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<item rdf:about="https://muse.jhu.edu/article/406737">
  <title>Quevedo contra todos: la segunda parte de la Política de Dios y su contexto</title>
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    &#x3C;p&#x3E;&#x3C;/p&#x3E;
    Quevedo fue uno de los escritores m&amp;#xE1;s pol&amp;#xE9;micos de su tiempo. Su talante belicoso y sus atrevimientos le hicieron pasar unos quince a&amp;#xF1;os de su vida encarcelado o desterrado, y le acarrearon virulentos ataques literarios y personales, llegando a extremos como los del Tribunal de la justa venganza, donde se reclamaba su ejecuci&amp;#xF3;n en la hoguera: &amp;#39;lo pod&amp;#xED;an meritamente sacrificar a las llamas&amp;#39; (Franco-Furt 1932: 1146).1 Todo ello parece no encajar demasiado bien con la imagen de conservador o de escritor siempre al servicio de los poderosos con la que a menudo se le ha asociado.2 En efecto, Quevedo se movi&amp;#xF3; peligrosamente en la frontera entre integraci&amp;#xF3;n y disidencia, y sus obras conocieron un &amp;#xE9;xito de ventas 
    ... &#x3C;a href="https://muse.jhu.edu/article/406753"&#x3E;Read More&#x3C;/a&#x3E;
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<item rdf:about="https://muse.jhu.edu/article/406738">
  <title>Court, Market and the Fashioning of the Galateo español</title>
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    Commenting on Lucas Graci&amp;#xE1;n Dantisco&amp;#39;s Galateo espa&amp;#xF1;ol (c. 1582),1 an adaptation of Giovanni Della Casa&amp;#39;s Galateo (1558), Anthony Close writes that the Spanish treatise was &amp;#39;the handbook of the age so far as manners is concerned&amp;#39; (2000: 225). The work enjoyed considerable popularity in early modern Spain, seeing at least twenty editions in the two centuries following its initial publication in the late sixteenth century (&amp;#xC1;lvarez-Ossorio 1999: 41). In fact, in seventeenth-century Spain the popularity of Graci&amp;#xE1;n Dantisco&amp;#39;s Galateo espa&amp;#xF1;ol soon overshadowed Domingo de Becerra&amp;#39;s 1585 more &amp;#39;faithful&amp;#39; Spanish rendition of Della Casa&amp;#39;s work. A book about fashioning and transforming the self, the Galateo espa&amp;#xF1;ol 
    ... &#x3C;a href="https://muse.jhu.edu/article/406753"&#x3E;Read More&#x3C;/a&#x3E;
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<item rdf:about="https://muse.jhu.edu/article/406739">
  <title>Memoria de la Guerra Civil y modernidad: el caso de El corazón helado de Almudena Grandes</title>
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    &#x3C;p&#x3E;&#x3C;/p&#x3E;
    Desde mediados de los noventa, en Espa&amp;#xF1;a se est&amp;#xE1; colaborando desde diferentes espacios sociales, intelectuales y pol&amp;#xED;ticos para el establecimiento de una memoria hist&amp;#xF3;rica que otorgue legitimidad a los perseguidos y represaliados durante la Guerra Civil y el franquismo (Stucki y L&amp;#xF3;pez de Abiada 2004). A trav&amp;#xE9;s de la recuperaci&amp;#xF3;n cr&amp;#xED;tica del pasado reciente, dicha memoria busca subsanar el &amp;#39;pacto de olvido&amp;#39; de la reciente historia espa&amp;#xF1;ola acordado en la transici&amp;#xF3;n.1 En la encrucijada hist&amp;#xF3;rica de la transici&amp;#xF3;n espa&amp;#xF1;ola (1976&amp;#x2013;1982), memoria y olvido establecieron una problem&amp;#xE1;tica relaci&amp;#xF3;n con respecto a la historia del siglo XX, como afirma Guillem Mart&amp;#xED;nez en el pr&amp;#xF3;logo de Franquismo pop: &amp;#39;La historia en este pa&amp;#xED;s 
    ... &#x3C;a href="https://muse.jhu.edu/article/406753"&#x3E;Read More&#x3C;/a&#x3E;
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<item rdf:about="https://muse.jhu.edu/article/406740">
  <title>The Shadow of Maeterlinck's La Vie des abeilles and El espíritu de la colmena</title>
  <link>https://muse.jhu.edu/article/406740</link>
  <description>
    &#x3C;p&#x3E;&#x3C;/p&#x3E;
    Le plus surprenant, quand on suit de l&amp;#39;&amp;#x153;il, dans une ruche vitr&amp;#xE9;e, la marche de ces &amp;#xE9;v&amp;#xE9;nements, c&amp;#39;est qu&amp;#39;on n&amp;#39;observe jamais la moindre h&amp;#xE9;sitation, la moindre d&amp;#xE9;vision. On ne trouve aucun signe de discorde ou de discussion. Une unanimit&amp;#xE9; pr&amp;#xE9;&amp;#xE9;tablie r&amp;#xE8;gne seule, c&amp;#39;est l&amp;#39;atmosph&amp;#xE8;re de la ville, et chacune des abeilles para&amp;#xEE;t savoir d&amp;#39;avance ce que toutes les autres penseront.&amp;#xBF;Qu&amp;#xE9; es la Espa&amp;#xF1;a avergonzada y pulverizada de hoy sino el triunfo de todo lo que divide y debilita? &amp;#xBF;Y cu&amp;#xE1;l ha sido la labor de los enemigos de Espa&amp;#xF1;a que desde el siglo XVIII torpedean nuestra historia, sino una importaci&amp;#xF3;n continua de elementos de discordia?Still considered to be one of the greatest, but also one of the most enigmatic films to 
    ... &#x3C;a href="https://muse.jhu.edu/article/406753"&#x3E;Read More&#x3C;/a&#x3E;
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  <dc:title>The Shadow of Maeterlinck's La Vie des abeilles and El espíritu de la colmena</dc:title>
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<item rdf:about="https://muse.jhu.edu/article/406741">
  <title>Space as a Metafictional Marker: Borges' 'Tema del traidor y del héroe' and Bertolucci's Strategia del ragno</title>
  <link>https://muse.jhu.edu/article/406741</link>
  <description>
    &#x3C;p&#x3E;&#x3C;/p&#x3E;
    A major element in many of Borges&amp;#39; short fictions is the relationship between reality, human perception, and language. Donald L. Shaw, in Borges&amp;#39; Narrative Strategy, compares the texts with &amp;#39;parables or fables which illustrate aspects of the general collapse of rational or religious certainties in our modern world, and the bewildering possibilities which thus emerge&amp;#39; (1992: 2). As Shaw describes it, the texts contain an &amp;#39;implicit &amp;#x22;what if&amp;#x2026;?&amp;#x22; [or] &amp;#x22;suppose that&amp;#x2026;&amp;#x22;&amp;#39; (2), and thus expose dizzying, vertiginous and fantastic universes, where any previous ontological certainties have been abandoned. Among other thematic and narrative elements, the settings convey the main idea of a metaphysical disorientation. The 
    ... &#x3C;a href="https://muse.jhu.edu/article/406753"&#x3E;Read More&#x3C;/a&#x3E;
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  <dc:title>Space as a Metafictional Marker: Borges' 'Tema del traidor y del héroe' and Bertolucci's Strategia del ragno</dc:title>
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<item rdf:about="https://muse.jhu.edu/article/406742">
  <title>Insights into Slavery and Abolition in an Eighteenth-Century Portuguese Interlude: Novo, e devertido Entremez Intitulado O contentamento Dos Pretos Por terem a sua Alforria</title>
  <link>https://muse.jhu.edu/article/406742</link>
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    &#x3C;p&#x3E;&#x3C;/p&#x3E;
    This article examines a short Portuguese chapbook interlude, Novo, e devertido Entremez Intitulado O contentamento Dos pretos Por terem a sua Alforria,1 which celebrates the decision of Pantala&amp;#xF5;, a Portuguese businessman living in Lisbon, to issue letters of manumission to his domestic slaves, Catherina and Sebastia&amp;#xF5;, despite the protests of his wife, Brazia. Entremezes were typically anonymous, produced in theatres and on the streets with actors or puppets, and read individually or out loud in groups. The published pamphlets&amp;#x2013;the focus of this article&amp;#x2013;were often sold on the street by blind peddlers, who would hang them from a string, hence the name used to categorize this and other genres of dramatic literature
    ... &#x3C;a href="https://muse.jhu.edu/article/406753"&#x3E;Read More&#x3C;/a&#x3E;
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<item rdf:about="https://muse.jhu.edu/article/406743">
  <title>Tratado verdadero del viaje y navegación (review)</title>
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  <description>
    &#x3C;p&#x3E;&#x3C;/p&#x3E;
    The gifted Carmelite Friar Antonio V&amp;#xE1;zquez de Espinosa (c. 1570&amp;#x2013;1630) spent around fourteen years of his life (1608&amp;#x2013;1622) in the New World. He wrote three books and a number of memoriales about his experience, the most famous of which is his multi-volume Compendio y descripci&amp;#xF3;n de las Indias Occidentales, where, in truly interdisciplinary fashion, V&amp;#xE1;zquez de Espinosa deals with navigation, flora, fauna and what we would describe today as anthropology and ethnography. Also multi-disciplinary is his Tratado verdadero del viaje y navegaci&amp;#xF3;n (1623), now carefully edited by Sara Lehman, which stands out for its unusual topic: the trials and tribulations of a fleet&amp;#39;s return journey from the Mexican harbour of San Juan de 
    ... &#x3C;a href="https://muse.jhu.edu/article/406753"&#x3E;Read More&#x3C;/a&#x3E;
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<item rdf:about="https://muse.jhu.edu/article/406744">
  <title>El Quijote en Azul, and: 'Aquí se imprimen libros': Cervantine Studies in Honor of Tom Lathrop (review)</title>
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    Los dos vol&amp;#xFA;menes colectivos que aqu&amp;#xED; se rese&amp;#xF1;an aparecieron en el a&amp;#xF1;o 2008 y merecen destacarse por razones diversas. El Quijote en Azul re&amp;#xFA;ne las ponencias presentadas en las I Jornadas Internacionales Cervantinas celebradas en la ciudad argentina de Azul en 2007. De este libro cabe destacar su enfoque casi monogr&amp;#xE1;fico en torno a la recepci&amp;#xF3;n de la obra de Cervantes en la Argentina. Nos muestra, asimismo, la excelente calidad de esas I Jornadas y les augura un esplendoroso porvenir. El segundo volumen se ha concebido como el Festschriften a Tom Lathrop, en que se recoge una miscel&amp;#xE1;nea de trabajos de gran calidad, escritos por un verdadero dream team del cervantismo. Tom Lathrop, adem&amp;#xE1;s de cervantista y traductor 
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<item rdf:about="https://muse.jhu.edu/article/406745">
  <title>Sigilosos v(u)elos epistemológicos en Sor Juana Inés de la Cruz (review)</title>
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    This book engages in an allegorical-inter-textual reading of some of Sor Juana In&amp;#xE9;s de la Cruz&amp;#39;s most important works (the auto sacramental The Divine Narcissus; the triumphal arch The Allegorical Neptune; and the 975-verse epistemological poem First Dream). Such an approach renders an effective contribution since it attempts to de-codify &amp;#39;a series of hidden, surprising messages which point toward the search for feminine knowledge and power through the poetic word&amp;#39; (133; all translations are mine). According to Grossi, Sor Juana employs political allegory in The Allegorical Neptune, divine allegory in The Divine Narcissus and conceptista allegory in First Dream. All of them are contained in the &amp;#39;poetic allegory&amp;#39; 
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<item rdf:about="https://muse.jhu.edu/article/406746">
  <title>Escribiendo desde los márgenes: colonialismo y jesuitas en el siglo XVIII (review)</title>
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    Established in 1540 as a highly centralized religious order headed by a superior general in Rome, the Society of Jesus &amp;#x2013; commonly known as &amp;#39;La Compa&amp;#xF1;ia de Jes&amp;#xFA;s&amp;#39; in the Hispanic world &amp;#x2013; established its first Latin American mission in Florida in 1565, before moving to Mexico in 1572. There it soon opened residences in Mexico City, Oaxaca, Guadalajara and Guatemala, and a series of colleges, each with a church attached, in these and other major towns that catered for the educational and spiritual needs of both Spanish and Indian parishioners. Tuition was free, paid for by the profits of the estates, farms and cattle ranches established as part of the endowment of each college before it opened. Missionary work in the 
    ... &#x3C;a href="https://muse.jhu.edu/article/406753"&#x3E;Read More&#x3C;/a&#x3E;
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<item rdf:about="https://muse.jhu.edu/article/406747">
  <title>Visions and Revisions: Women's Narrative in Twentieth-Century Spain (review)</title>
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    The suggestive title of this volume by Kathleen M. Glenn and Kathleen McNerney heralds a timely contribution to critical study of female-authored literature and its particular engagement with key issues in twentieth-century Spanish history, especially given the current burgeoning interest in Spain in &amp;#39;Memoria Hist&amp;#xF3;rica&amp;#39;. It sets out to cast a fresh look on texts by a diverse group of authors: established names and younger writers, as well as those overlooked by scholars. In this sense, the collection represents an important addition to the growing body of works on Iberian women&amp;#39;s narrative, of which a recent example is the edited volume Mirrors and Echoes: Women&amp;#39;s Writing in Twentieth-Century Spain by Bergmann and 
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<item rdf:about="https://muse.jhu.edu/article/406748">
  <title>Imma Monsó: la narrativa de la ironia i la diferència (review)</title>
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    Montserrat Lunati Maruny presenta en aquest llibre un fascinant estudi sobre les novel&amp;#xB7;les i la cont&amp;#xED;stica d&amp;#39;una de les veus m&amp;#xE9;s s&amp;#xF2;lides de la literatura catalana actual. Imma Mons&amp;#xF3;: la narrativa de la ironia i la difer&amp;#xE8;ncia contextualitza els textos m&amp;#xE9;s representatius de l&amp;#39;escriptora&amp;#x2013;publicats entre el 1996 i el 2004&amp;#x2013;a partir d&amp;#39;una &amp;#xE0;mplia an&amp;#xE0;lisi del seu discurs ir&amp;#xF2;nic i la seva defensa de la difer&amp;#xE8;ncia davant discursos hegem&amp;#xF2;nics. La incisiva interpretaci&amp;#xF3; de les seves obres, juntament amb l&amp;#39;ample marc te&amp;#xF2;ric que l&amp;#39;acompanya, converteix aquest volum&amp;#x2013;el primer monogr&amp;#xE0;fic publicat sobre l&amp;#39;escriptora lleidetana&amp;#x2013;en una suggerent lectura tant per a acad&amp;#xE8;mics com per a seguidors de l&amp;#39;obra monsoniana, i en una eina 
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<item rdf:about="https://muse.jhu.edu/article/406749">
  <title>Carnal Inscriptions: Spanish American Narratives of Corporeal Difference and Disability (review)</title>
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    &#x3C;p&#x3E;&#x3C;/p&#x3E;
    Physical difference, as described in textual form, frequently functions as a metaphor for other types of cultural difference, otherness or, disturbingly, of some negative generality. This is how, for example, diabetes in one of Gabriel Garc&amp;#xED;a M&amp;#xE1;rquez&amp;#39;s characters suggests his greed, excess and venality, rather than merely denoting an actual illness. In Carnal Inscriptions Susan Antebi explores this idea of fictional physical differences and disabilities over the course of several exemplary texts. In her words, &amp;#39;Textual performance operates here through inconsistencies or gaps in the overarching metaphors that purport to collapse corporeal difference with ethnic, cultural, and gender differences, or with identity as 
    ... &#x3C;a href="https://muse.jhu.edu/article/406753"&#x3E;Read More&#x3C;/a&#x3E;
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<item rdf:about="https://muse.jhu.edu/article/406750">
  <title>Sujetos transnacionales: la negociación en cine y literatura (review)</title>
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    Berm&amp;#xFA;dez Barrios&amp;#39;s Sujetos transnacionales studies three films: Novia que te vea, Miroslava, and Ilona llega con la lluvia. All of them, two Mexican and the other Colombian, were released during the 1990s and include women who are or who have been subjected to marginalization due to their race, nationality, ethnicity, religion, or sexual orientation. Likewise, they were all novels (Rosa Niss&amp;#xE1;n&amp;#x2013;Novia, Guadalupe Loaeza&amp;#x2013;Miroslava, and &amp;#xC1;varo Mutis&amp;#x2013;Ilona) before they were produced as films. The author is not only interested in discussing how these narratives came to be produced as cinema but also analyses arguments she views as important and how they are portrayed on the silver screen.This study is the fruit of the 
    ... &#x3C;a href="https://muse.jhu.edu/article/406753"&#x3E;Read More&#x3C;/a&#x3E;
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<item rdf:about="https://muse.jhu.edu/article/406751">
  <title>Cannibalizing the Colony: Cinematic Adaptations of Colonial Literature in Mexico and Brazil (review)</title>
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  <description>
    &#x3C;p&#x3E;&#x3C;/p&#x3E;
    The focus of Richard A. Gordon&amp;#39;s book is, to use the author&amp;#39;s own term, &amp;#39;colonial films&amp;#39;, that is, Latin American historical films that have appropriated and adapted colonial narratives of European and indigenous contact. Analysing films from the silent period to the present day produced in Mexico and Brazil, &amp;#39;nations that have produced the greatest number of [&amp;#x2026;] colonial films by far&amp;#39;, the author shows how their adaptations key into cinematic debates concerning the nation that take place in the arena of revisions of the colonial past (1). The book is a timely contribution to the increasing academic interest in Latin American cinema and also to the growing body of theoretical and critical work on the topic of 
    ... &#x3C;a href="https://muse.jhu.edu/article/406753"&#x3E;Read More&#x3C;/a&#x3E;
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<item rdf:about="https://muse.jhu.edu/article/406752">
  <title>Esas niñas cuando crecen, ¿dónde van a parar? (review)</title>
  <link>https://muse.jhu.edu/article/406752</link>
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