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  <title>Embodied Relationality and Healing in Women’s Life Writing: Amy Liptrot’s The Outrun and Tamsin Calidas’s I Am an Island</title>
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<item rdf:about="https://muse.jhu.edu/article/989125">
  <title>Feminist Scholarly Editing: A Provocation</title>
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    Textual criticism is currently enjoying an unexpected renaissance. Perhaps because of the book-history turn in literary studies, the field of bibliography has recently been rejuvenated with the development of new feminist and queer bibliographical methods and the emergence of such major initiatives as the Black Bibliography Project. Under the emerging umbrella of &amp;#x201C;critical bibliography,&amp;#x201D; a new generation of scholars in literary studies is acquiring training and investment in a field that had been moribund.1The field of scholarly editing, bibliography&amp;#x2019;s counterpart in textual criticism, however, has been slower to advance. Changes in technology necessitate that we update the standard practices of scholarly editing
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<item rdf:about="https://muse.jhu.edu/article/989126">
  <title>Epistemic Encroachment as a Form of Resistance in Life Writing: Exploring Iranian Women’s Travel Journals from the Qajar Era (1789–1925)</title>
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    Among the various insights that can be gained through the study of life writing by marginalized and oppressed groups, a focus on resistance has particular benefits. When marginalized groups, for instance, women, engage in the practice of life writing, then it becomes an epistemic form of resistance that allows the author to participate in collective knowledge production and cultural memory. Various scholars have written on the function of life writing as a form of resistance for the oppressed and the marginalized, particularly for women of color and those under repressive regimes.1 Most prominently, the autobiographical writings of Black women and formerly enslaved people have been studied by a number of scholars
    ... &#x3C;a href="https://muse.jhu.edu/article/989135"&#x3E;Read More&#x3C;/a&#x3E;
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<item rdf:about="https://muse.jhu.edu/article/989127">
  <title>Bordering on Development: Redefining the Bildungsroman in Late-Twentieth-Century Women’s Transnational American Literature</title>
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  <description>
    &#x3C;p&#x3E;&#x3C;/p&#x3E;
    Revisiting canonical ethnic American women&amp;#x2019;s bildungsromans of the late twentieth century surfaces the cultural labor this literature performed in charting a space for diverse women&amp;#x2019;s coming-of-age in the &amp;#x201C;American&amp;#x201D; imagination and offers a lens into potential effects of the transnational turn on genre studies. Unlike the androcentric European bildungsroman, Jamaica Kincaid&amp;#x2019;s Lucy,1 Esmeralda Santiago&amp;#x2019;s When I Was Puerto Rican,2 and Julia Alvarez&amp;#x2019;s How the Garcia Girls Lost Their Accents3 are not anchored in the forward movement from childhood to the accession of young adulthood within a social context that &amp;#x201C;assumes the possibility of individual achievement and social integration,&amp;#x201D; and in contrast to foundational 
    ... &#x3C;a href="https://muse.jhu.edu/article/989135"&#x3E;Read More&#x3C;/a&#x3E;
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<item rdf:about="https://muse.jhu.edu/article/989128">
  <title>Houseplants, Roots, and Air: Surviving an Environment of Rascism and Cultivating Joy in Gwendolyn Brooks’s Maud Martha</title>
  <link>https://muse.jhu.edu/article/989128</link>
  <description>
    &#x3C;p&#x3E;&#x3C;/p&#x3E;
    Gwendolyn Brooks opens her 1953 novella Maud Martha with an enthusiastic description of nature; Maud Martha admires &amp;#x201C;the west sky, so altering, viewed from the steps of the back porch; and dandelions,&amp;#x201D; and she adores &amp;#x201C;China asters or the Japanese Iris, or meadow lilies . . . because the very word meadow made her breathe more deeply, and . . . fling her arms . . . rapturously up to whatever was watching in the sky.&amp;#x201D;1 This introductory scene immediately immerses Brooks&amp;#x2019;s protagonist in nature. The open sky is a relief from the confines of the city, and merely imagining a meadow brings Maud joy and fills her lungs with refreshing breath. Nature and floral imagery also appear in Brooks&amp;#x2019;s collections of poetry
    ... &#x3C;a href="https://muse.jhu.edu/article/989135"&#x3E;Read More&#x3C;/a&#x3E;
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<item rdf:about="https://muse.jhu.edu/article/989129">
  <title>Beyond Binary Boundaries: The Relocation of Home and Community in Stella Benson’s Travel Writing and Diaries in China</title>
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  <description>
    &#x3C;p&#x3E;&#x3C;/p&#x3E;
    Stella Benson (1892&amp;#x2013;1933), a British novelist, suffragist, and travel writer, expresses her ideas concerning imperial occupation and cultural affinity in a transnational context: &amp;#x201C;There are three ways of occupying an alien place&amp;#x2014; first, to absorb, second, to be absorbed, third, neither to absorb nor to be absorbed.&amp;#x201D;1 Benson&amp;#x2019;s thought transcends a binary approach to the political, economic, and cultural relations between the &amp;#x201C;occupier&amp;#x201D; and the &amp;#x201C;occupied.&amp;#x201D;2 She also points to the spatial practices of occupation of or involvement in an &amp;#x201C;alien place&amp;#x201D; and the different contemporary aesthetic choices for representing that land. For British female expatriates in particular, she considers how gender impacts the experience 
    ... &#x3C;a href="https://muse.jhu.edu/article/989135"&#x3E;Read More&#x3C;/a&#x3E;
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<item rdf:about="https://muse.jhu.edu/article/989131">
  <title>From the Editor</title>
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    &#x3C;p&#x3E;&#x3C;/p&#x3E;
    It&amp;#x2019;s been a very busy fall semester in the offices of Tulsa Studies in Women&amp;#x2019;s Literature, and I want to begin this preface by expressing my gratitude to my staff, who keep us running in times of institutional and national turmoil: Book Review Editor Abby Rush, Publicity Manager Oliver Dong, Subscriptions Manager Yuhyeoi Kim, and Editorial Intern Elham Alizadeh Ilkhanladar. My heartfelt thanks also to Carol Kealiher, our Managing Editor, without whom nothing would be possible. I&amp;#x2019;m so grateful to my team for their hard work and dedication to the journal&amp;#x2019;s mission and goals.With this issue, we bid farewell to board members Robin Hackett, Cynthia Richards, and Mary Youssef. I am deeply thankful for their service to 
    ... &#x3C;a href="https://muse.jhu.edu/article/989135"&#x3E;Read More&#x3C;/a&#x3E;
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<item rdf:about="https://muse.jhu.edu/article/989132">
  <title>The Motherhood Aesthetic in Contemporary Black American Plays ed. by La Tanya L. Reese Rogers and Tanya E. Walker (review)</title>
  <link>https://muse.jhu.edu/article/989132</link>
  <description>
    &#x3C;p&#x3E;&#x3C;/p&#x3E;
    Like literary critics as early as Aristotle and Sir Philip Sidney, the editors of this book, La Tanya L. Reese Rogers and Tanya E. Walker, examine plays that are admired and praised with notably esteemed awards and prizes.1 Then, like other literary critics before them, they distinguish the &amp;#x201C;organizing principle&amp;#x201D;&amp;#x2014;&amp;#x201C;the theoretical principle&amp;#x201D;&amp;#x2014;shared by all the plays. In their digital publication, The Motherhood Aesthetic in Contemporary Black American Plays, Rogers and Walker strive to deduce a theoretical principle, based solely on literature already created. Their finding is &amp;#x201C;a motherhood aesthetic&amp;#x201D; that frames understanding, appreciation, and evaluation of five contemporary plays by black women writers: The Mojo 
    ... &#x3C;a href="https://muse.jhu.edu/article/989135"&#x3E;Read More&#x3C;/a&#x3E;
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    In the nineteenth-century, expanded notions of time and evolutionary theory raised many questions across the United States. People became more invested in how the earth affects humans; how do we interact with and perceive our planetary home? Dana Luciano attempts to historicize this query in How the Earth Feels: Geological Fantasy in the Nineteenth-Century United States. She introduces a brief history of geology, named the &amp;#x201C;fashionable science of the day&amp;#x201D; in 1834 by &amp;#x201C;Knickerbocker,&amp;#x201D; an &amp;#x201C;influential New York based literary magazine&amp;#x201D; (2).1 That science includes stratigraphy, the study of the layers of the earth as they reveal temporal stories and create a fossil record that depicts a more expanded notion of history. 
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    A hand at work. . . .A hand at work is the implicit image, metaphor, and physicality that shapes Chloe Wigston Smith&amp;#x2019;s remarkable and innovative study, Novels, Needleworks, and Empire: Material Entanglements in the Eighteenth-Century Atlantic World. Wigston Smith draws our attention to needles and to pens, to needleworks and texts, as they are produced in and circulate throughout the eighteenth-century Atlantic world. A hand at work fashions material and textual objects, but such objects are never merely domestic arts. They are instead objects that reflect and refract the exigencies, complexities, and contradictions of domesticity and empire in Britain and early America.Novels, Needleworks, and Empire is a book 
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    Season to Taste: Rewriting Kitchen Space in Contemporary Women&amp;#x2019;s Food Memoirs, written by Caroline J. Smith, is a culinary journey that goes beyond the kitchen, offering a rich and thought-provoking examination of the role of food in the lives of American women across different eras. From the outset, it is clear that Season to Taste is not a superficial exploration of food writing; it offers a deep dive into the intersections of gender, race, and societal norms within the context of the American kitchen. This book explores the intersection of private/home/feminine and public/work/masculine through the lens of food memoirs, accompanied by recipes from early-twenty-first century women (4). By offering a detailed 
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