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    Patrick&amp;#x2019;s Berlin was not mine. He&amp;#x2019;d moved there just after the fall of the Wall, had chosen to live in a squat in East Berlin instead of accepting a graduate scholarship to Princeton. He rode his bicycle east to west, crawled through holes in the Wall to visit a girl, attended free university. Wherever he went, he returned unscathed. Patrick belonged in Berlin more than he did at a place like Princeton: he preferred cities with fractured and tortured histories, which, post-ruin, accepted or tolerated outsiders&amp;#x2014;though I don&amp;#x2019;t think he ever phrased it that way. Jerusalem, where we lived together for two years, was like Berlin, with its east and west, and there was a much larger, longer wall. But Jerusalem is hot and 
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    On the farm, it felt like I never slept. Which was fine, somehow: I was seventeen. But I must have now and then. Bruce would come get me from my room while it was still dark, and we&amp;#x2019;d milk the cows until dawn came or they were done. Usually both. For breakfast we had steak and eggs. Venison and eggs. Raw milk. Coffee. Donuts. There was always fencing that needed moving or fixing. Sometimes fixing just to move, or moving just to fix. And of course, the cows needed milking again. We stayed busy. Bruce and Chris were old and slow moving. They&amp;#x2019;d been married and living on the farm for forty or fifty years&amp;#x2014;milking cows, making cheese, slaughtering cows, selling beef, growing pumpkins, moving fences. The summer before I 
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    On Saturday, Betsy went to Brooklyn to pick up her grandson, Cyrus. Once a month she took him uptown to the museum, where she&amp;#x2019;d been working as a docent for more than twenty years. Her son Jamie and his wife rented a brick row house in what he&amp;#x2019;d told her was an up-and-coming neighborhood. The house&amp;#x2019;s tall, mullioned windows were painted a cream color that showed the soot, and the front steps were cracked and coated with yellow pollen. Nasrin had planted a spindly redbud&amp;#x2014;a few dark pink blossoms clung to the silver bark&amp;#x2014;in the small front garden. Next door was a copy of the house, but more run-down, the mortar crumbling around the bricks, with a blue-and-white plaster Virgin sitting out front inside a vaulted 
    ... &#x3C;a href="https://muse.jhu.edu/article/988913"&#x3E;Read More&#x3C;/a&#x3E;
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    In 1969, the Peabody Coal Company began to strip-mine a 5,400-acre wedge shaped like the state of Texas not far from where we live. Its northern boundary was Brouillett&amp;#x2019;s Creek near State Road 163. Its southern boundary was U.S. 150, where it passes through Libertyville, Shirkieville, and New Goshen, small Indiana towns that served the underground mining industry for a hundred years. Its eastern boundary was State Road 63, near Universal. Its western boundary was the Illinois/Indiana state line, except for a small, adjacent strip two miles north of our home in East Central Illinois.The strip mine, like our farm, sits under the eastern edge of the Mississippi flyway. Beginning in November, hundreds of thousands of 
    ... &#x3C;a href="https://muse.jhu.edu/article/988913"&#x3E;Read More&#x3C;/a&#x3E;
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  <title>An Interview with Miriam Toews</title>
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    Miriam Toews was raised in Steinbach, Manitoba, a small Mennonite town that has served as an inspiration for much of her fiction. Her semi-autobiographical break-out novel, A Complicated Kindness (2004), chronicles the life of Nomi Nickel, a disaffected Mennonite teenager raised in a similar setting. Her 2018 novel, Women Talking, drew inspiration from the story of a series of rapes of women and girls in a Bolivian Mennonite community.Though Toews is known primarily as an interpreter and critic of Mennonite culture, her work has more vital through line: nearly all of her books explore the ramifications of suicide. Her father Melvin, a schoolteacher who suffered from bipolar disorder, took his own life in 1998, as 
    ... &#x3C;a href="https://muse.jhu.edu/article/988913"&#x3E;Read More&#x3C;/a&#x3E;
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    It is 1995 when she looks out the kitchen window and sees it in the pasture. Heaps of old bromegrass mark the skeletons of abandoned machines. Duane ought to have hauled it off, but the refrigerator where it happened is still there, peeling and cracking and hunkering yet, slumped between a stack of tractor-tire rims and the rusted tines of a four-wheel hay rake. Several decades of brome and bindweed have wound over that hay rake, have gone shatter-white in winter and thatch come spring. Seedlings sprout there in a wet year and desiccate every summer: a ruthless clockwork. Her hands work the greasy rim of a ceramic crock in the sink. She turns it and turns it in the suds.Lavannah had a girl and two boys, and it was 
    ... &#x3C;a href="https://muse.jhu.edu/article/988913"&#x3E;Read More&#x3C;/a&#x3E;
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    This essay had its genesis twenty-three years ago when I was introduced to the work of the Cuban-American artist F&amp;#xE9;lix Gonz&amp;#xE1;lez-Torres. More than any other artist, Gonz&amp;#xE1;lez-Torres got me thinking about how art most effectively memorializes the dead, especially those who died in epidemics (from AIDS, in his own work). In early 2025, having thought this essay done, the bulk of it written during the COVID-19 pandemic, I added a section after inheriting two pastel artworks by a relative who died of tuberculosis in 1922, at age twenty. As I was doing so, USAID was abruptly dismantled, including its programs for the prevention and treatment of infectious diseases around the world, HIV and TB prominently among them. This 
    ... &#x3C;a href="https://muse.jhu.edu/article/988913"&#x3E;Read More&#x3C;/a&#x3E;
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