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    This issue illustrates anew the wide variety of scholarship in vernacular architecture studies we publish in Buildings &amp;#x26; Landscapes. Here, we gain insight on the Vernacular Architecture Forum&amp;#39;s early years from an interview with Thomas Carter, the third oral history published in these pages from the Cooperstown Graduate Program at the State University of New York at Oneonta project, shepherded by former Buildings &amp;#x26; Landscapes editor Cynthia Falk. Carter&amp;#39;s career puts into focus how both folklore studies and fieldwork fruitfully inform the interpretation of vernacular architecture, particularly in his work in Utah and the American West. In his research article, Ryan Smith considers the American lighthouse 
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    One of the strengths of the Vernacular Architecture Forum (VAF) is that it brings people together. Members, past and present, have come from different places and different disciplines and draw from different experiences. Thomas (Tom) Carter came to VAF from the western United States, where he has spent his career studying the built environment, especially that shaped and reshaped by members of the Church of Jesus Christ of Latter-day Saints in Utah. That geographic orientation made him unusual among the organization&amp;#39;s early members. He also brought to VAF the methodologies of a folklorist, including a strong emphasis on fieldwork. Over decades he has championed the careful documentation of buildings and the 
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    The historic lighthouse tower at St. Augustine, Florida, stands among the tallest in the United States (Figure 1). Located on Anastasia Island, just across the harbor from the nation&amp;#39;s oldest city, the station traces its legacy back to previous watchtowers from the Spanish colonial era. Today&amp;#39;s spiral-striped beacon has witnessed any number of heavy storms and shipwrecks since its construction in 1874. Its original first-order Fresnel lens, still in place and standing nine feet tall in the lantern room, represents advanced optic technology and artistry. Generations of hardy resident keepers and their families staffed the light station as it grew to encompass a brick two-story keeper&amp;#39;s duplex and multiple 
    ... &#x3C;a href="https://muse.jhu.edu/article/972460"&#x3E;Read More&#x3C;/a&#x3E;
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  <title>Adventures in Gracious Living: Grey Gables and the Architecture of the Third Age</title>
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    &#x3C;p&#x3E;&#x3C;/p&#x3E;
    According to the organization&amp;#39;s lore, the founding of the American Association of Retired Persons, better known as AARP, is rooted in a story about housing. As director of welfare for the California Retired Teachers Association, Ethel Percy Andrus, who would later found AARP in 1958, was entrusted with making house calls to retired teachers. On a Saturday morning in 1946, Andrus received a tip about a former teacher who was ill and needed assistance. Yet, when Andrus tried the door of the bungalow at the address she was given, no one responded. A neighbor suggested that she might instead be looking for the old woman living in a chicken coop at the back of the property. For the remainder of her career, Andrus 
    ... &#x3C;a href="https://muse.jhu.edu/article/972460"&#x3E;Read More&#x3C;/a&#x3E;
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<item rdf:about="https://muse.jhu.edu/article/972453">
  <title>Object Lesson: Shop + House: The Chinese Shophouse as a Transpacific Vernacular Form</title>
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    &#x3C;p&#x3E;&#x3C;/p&#x3E;
    On May 31, 2008, the Wing Luke Museum reopened its doors at its new location, the East Kong Yick Building (1909&amp;#x2013;10) in Seattle, Washington, commissioned by Chinese owners (Figure 1). This building was a derivative of the Chinese shop-house, a vernacular dwelling that served both commercial (shop) and residential (house) functions. As the only pan&amp;#x2013;Asian Pacific American museum in the United States, the Wing Luke Museum offers historic immersion tours inside the East Kong Yick Building, allowing visitors to travel back to the early twentieth century. Visitors can explore one of the eleven-by-thirteen-foot residential hotel rooms or watch pig feet being prepared in the communal kitchen.1 The East Kong Yick Building is 
    ... &#x3C;a href="https://muse.jhu.edu/article/972460"&#x3E;Read More&#x3C;/a&#x3E;
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  <title>Research Note: Collective Clutter: Shaping Community in Four American Hackerspaces</title>
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    &#x3C;p&#x3E;&#x3C;/p&#x3E;
    Hackerspaces are volunteer-operated technology and craft nonprofits, housed in rented buildings and rooms, where users pay flexible membership fees to access workspace, attend classes, and participate in collective governance processes. This Research Note focuses on the hackerspaces called Double Union and Noisebridge in San Franciso, California, and i3Detroit and OmniCorpDetroit in the metropolitan area of Detroit, Michigan (Figure 1). Drawing on spatial ethnography conducted from 2018 to 2023, including interviews, photographs, and participant observation notes, I explore how these contemporary, digitally savvy, and craft-oriented cultures inhabit the built landscape and shape their spaces.1 I seek to demonstrate 
    ... &#x3C;a href="https://muse.jhu.edu/article/972460"&#x3E;Read More&#x3C;/a&#x3E;
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  <title>Design Agendas: Modern Architecture in St. Louis, 1930s–1970s by Eric P. Mumford and Michael E. Willis (review)</title>
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    &#x3C;p&#x3E;&#x3C;/p&#x3E;
    In Design Agendas: Modern Architecture in St. Louis: 1930s&amp;#x2013;1970s, curators Eric P. Mumford and Michael E. Willis crafted a rather progressive exhibition on regional modernist architecture, especially considering that this exhibition took place in a university art school museum housed in the Sam Fox School of Design and Visual Arts at Washington University in St. Louis, Missouri. While the exhibition&amp;#39;s spacious galleries displayed many elegant photographs of architectural form including Minoru Yamasaki&amp;#39;s Lambert International Airport Terminal (1956), poignant drawings by master designers such as Erich Mendelsohn and Eero Saarinen, and even rarely seen models, the curators also managed to emphasize lived experience 
    ... &#x3C;a href="https://muse.jhu.edu/article/972460"&#x3E;Read More&#x3C;/a&#x3E;
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  <title>The Material World of Eyre Hall: Four Centuries of Chesapeake History ed. by Carl R. Lounsbury (review)</title>
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    &#x3C;p&#x3E;&#x3C;/p&#x3E;
    This volume, edited by longtime Vernacular Architecture Forum member Carl Lounsbury, is an exceptional and captivating exploration of Eyre Hall, a historic gem nestled in picturesque Northampton County, Virginia. Built in 1759 and expanded over the years, Eyre Hall remains one of the best-preserved colonial plantation seats in the region. Given the plantation&amp;#39;s location along the Chesapeake Bay on Cherrystone Inlet, its material history illustrates a complex, centuries-long binding with the Atlantic World. The property, first settled in the 1680s, is still owned by descendants of the Eyre family. Today it is a National Historic Landmark that features gardens open to the public year-round. A masterpiece of 
    ... &#x3C;a href="https://muse.jhu.edu/article/972460"&#x3E;Read More&#x3C;/a&#x3E;
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    Sometimes the road takes a turn we do not expect. On his first visit to Nigeria in 2010, Joseph Godlewski assumed his research would engage the architectural and urban planning implications of a recently opened free-trade zone at Tinapa in coastal Nigeria. Curious about the architectural implications of global neoliberalism in an African context, expressed through luxury hotels, aquatic parks, video arcades, and nightclubs, Godlewski brought his training in architecture and urban development to a complex contemporary context. But when he arrived, he found an empty shell&amp;#x2014;a project begun but not completed, with lizards and a handful of security guards instead of crowds, lights, and dynamic energy. Puzzled, he turned 
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    At a time when architects and cultural historians are reexamining the role of the &amp;#x22;vernacular&amp;#x22; in design practice, Design and the Vernacular: Interpretations for Contemporary Architectural Practice and Theory is a welcome contribution. Bringing attention to the built environments and Indigenous knowledges of the often-overlooked regions of Australasia and Oceania, the sixteen essays in this volume narrate the ways in which vernacular architecture undermines persistent stereotypes of timeless and unchanging building traditions bound to a particular place. Instead, the authors collected here demonstrate, at a variety of scales, how vernacular architectures both adapt to and shape modern building practices and 
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