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    As scholars across the humanities have recognized, the acoustic world is one through which categories of identity can be constructed. Members of social and cultural groups can bear sonic markers of identity or respond to, give value to, and understand the sounds that make up a given soundscape in different ways.1 These acoustic practices can in turn distinguish groups from one another, sometimes in injurious ways.2 As Sarah Kay and Fran&amp;#xE7;ois Noudelmann note, &amp;#39;The political dimensions of a soundscape are manifest in how it reflects and determines relationships between individuals and groups and how it intersects with gender, race, and class, with an urban or rural setting&amp;#39;.3 Their observation has been borne out in 
    ... &#x3C;a href="https://muse.jhu.edu/article/985223"&#x3E;Read More&#x3C;/a&#x3E;
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    Qu&amp;#39;est-ce qui int&amp;#xE9;resserait un lecteur Sourd dans la Lettre sur les sourds et muets &amp;#xE0; l&amp;#39;usage de ceux qui entendent et qui parlent de Diderot?1 Ce serait peut-&amp;#xEA;tre moins les aspects largement discut&amp;#xE9;s par les chercheurs entendants depuis de nombreuses ann&amp;#xE9;es: le concept de po&amp;#xE9;sie, la th&amp;#xE9;orie esth&amp;#xE9;tique, l&amp;#39;&amp;#xE9;pist&amp;#xE9;mologie, la relation avec la Querelle des Anciens et des Modernes, le lien avec les &amp;#xE9;crits du contemporain de Diderot, Charles Batteux, ou en effet la relation avec ce que l&amp;#39;on pourrait appeler son texte &amp;#39;jumeau&amp;#39;: la Lettre sur les aveugles.2 Le lecteur Sourd remarquerait plut&amp;#xF4;t que Diderot semble consid&amp;#xE9;rer la langue des signes comme une langue &amp;#xE0; part enti&amp;#xE8;re, une langue humaine parmi d&amp;#39;autres, parfois 
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  <title>A Noblewoman's Gothic: Aristocratic Domesticity, Political Medievalism, and Ancien Régime Family Strategy in Caroline Wuiet's Le Couvent de Sainte Catherine (1810)</title>
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    A prot&amp;#xE9;g&amp;#xE9;e of Marie Antoinette under the Ancien R&amp;#xE9;gime, an &amp;#xE9;migr&amp;#xE9;e under the Terror, and a baroness under the Empire, Caroline Wuiet (1766&amp;#x2013;1835) experienced first-hand many of the disorienting political fluctuations that upended the status of elite French women in the revolutionary era. Perhaps the sole constant across her mercurial life was that she earned her living by her pen, composing a rich corpus of novels, newspapers, and operas. The last of Wuiet&amp;#39;s novels was the two-volume Le Couvent de Sainte Catherine, ou Les m&amp;#x153;urs du xiiie si&amp;#xE8;cle (1810).1 Set on the southern coast of England during the reign of the Plantagenet kings, Le Couvent de Sainte Catherine charts the trials of three generations of women from 
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<item rdf:about="https://muse.jhu.edu/article/985183">
  <title>Anarchist Tales for Rebel Children: Reading, Writing, and Revolution in Louise Michel's Children's Stories</title>
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    Louise Michel (1830&amp;#x2013;1905) was one of the most important figures in French anarchism, and revolutionary politics more broadly, at the end of the nineteenth century. Her participation in the 1871 Paris Commune swiftly established her legendary status amongst contemporaries. Indeed, it is perhaps this image of Michel as p&amp;#xE9;troleuse, as one of the militant fire-starting Communard women, with which we are most familiar today. Yet, this is just one instance of her political engagement. Other examples include: her participation in the 1878 Kanak revolt while exiled in New Caledonia; her extensive lecture tours across France and abroad; her involvement in anarchist newspapers; and her lengthy teaching career. Michel was 
    ... &#x3C;a href="https://muse.jhu.edu/article/985223"&#x3E;Read More&#x3C;/a&#x3E;
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<item rdf:about="https://muse.jhu.edu/article/985184">
  <title>'Ma vision harmonieuse et transparente': The Sound of Words in Proust's Argument against Obscurity</title>
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    Il m&amp;#39;est difficile de lire son &amp;#x153;uvre au lieu de l&amp;#39;entendre [&amp;#x2026;]. Personne au monde ne faisait mieux ob&amp;#xE9;ir la voix.In 1923, when the Nouvelle Revue fran&amp;#xE7;aise published &amp;#39;Hommage &amp;#xE0; Marcel Proust&amp;#39;, a special edition to commemorate the author&amp;#39;s death, of the many literary figures praising his &amp;#39;lyrisme&amp;#39; and &amp;#39;po&amp;#xE9;sie&amp;#39;, Jean Cocteau was the only one to explicitly make the link to the function of sound in the text of his novel. Significant critical attention has now been devoted to music in Proust&amp;#39;s &amp;#xC0; la recherche du temps perdu, but, as Sindhumathi Revuluri highlights, the distinction between music and sound &amp;#39;has not usually been taken seriously in the study of Proust, and works that attempt to &amp;#x22;hear&amp;#x22; Proust focus primarily 
    ... &#x3C;a href="https://muse.jhu.edu/article/985223"&#x3E;Read More&#x3C;/a&#x3E;
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<item rdf:about="https://muse.jhu.edu/article/985185">
  <title>Sophocles with a Spanner: Simone Weil's Radical Use of Paul Valéry's Thought for the Dignification of Labour</title>
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    There has been a very great deal of work written, in English or translated into English, on Simone Weil. One might expect, as a result, that the prevailing anglophone fashions in the history of ideas (namely, the practice of intellectual history) should have been directed onto her work. This does not, on the whole, seem to have taken place. The bulk of anglophone work on Weil is rich in &amp;#39;comparisons&amp;#39; and &amp;#39;parallels&amp;#39; but not in &amp;#39;contexts&amp;#39;. Commonly compared are canonical figures: Platonist philosophers, not least Plato himself; Stoics, notably Spinoza; Christian mystics, particularly St John, St John of the Cross, and Meister Eckhardt; classical Greek playwrights; French, English, and German modern literature; and 
    ... &#x3C;a href="https://muse.jhu.edu/article/985223"&#x3E;Read More&#x3C;/a&#x3E;
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  <title>Human Insufficiency in Marguerite Duras's Le Camion (1977) and Le Navire Night (1979): Ontology, Politics, Aesthetics</title>
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    &amp;#39;Que le cin&amp;#xE9;ma aille &amp;#xE0; sa perte, c&amp;#39;est le seul cin&amp;#xE9;ma. Que le monde aille &amp;#xE0; sa perte, qu&amp;#39;il aille &amp;#xE0; sa perte c&amp;#39;est la seule politique.&amp;#39; With these words, Marguerite Duras concluded a short article published in Le Monde on 12 May 1977.1 The same phrases take centre stage in her film Le Camion, which premiered a few days later at the Cannes Film Festival. In the article&amp;#39;s opening lines, Duras formulates her position more explicitly, arguing that there is no longer any value in making a cinema of socialist hope, of revolution, or of class struggle. As she specified in an interview shortly thereafter, she preferred to discard all these notions, and by extension &amp;#39;l&amp;#39;id&amp;#xE9;e politique, des exigences politiques [&amp;#x2026;] cette 
    ... &#x3C;a href="https://muse.jhu.edu/article/985223"&#x3E;Read More&#x3C;/a&#x3E;
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<item rdf:about="https://muse.jhu.edu/article/985187">
  <title>Jodorowsky, L'Incal et Dune: L'androgyne sacré et la malédiction ancestrale</title>
  <link>https://muse.jhu.edu/article/985187</link>
  <description>
    &#x3C;p&#x3E;&#x3C;/p&#x3E;
    Les fr&amp;#xE8;res Strougatski affirmaient qu&amp;#39;il est difficile d&amp;#39;&amp;#xEA;tre un dieu.1 Alejandro Jodorowsky r&amp;#xE9;pliquerait qu&amp;#39;il ne s&amp;#39;agit pas de l&amp;#39;&amp;#xEA;tre mais de le devenir.L&amp;#39;Incal, magnifiquement dessin&amp;#xE9; par M&amp;#x153;bius, a commenc&amp;#xE9; &amp;#xE0; para&amp;#xEE;tre en album en 1981.2 Il constitue une &amp;#xE9;tape fondamentale de la cr&amp;#xE9;ativit&amp;#xE9; jodorowskienne appliqu&amp;#xE9;e au neuvi&amp;#xE8;me art mais son point de d&amp;#xE9;part est, comme l&amp;#39;a dit Jodorowsky lui-m&amp;#xEA;me, une frustration. Son &amp;#x153;uvre cin&amp;#xE9;matographique aurait en effet d&amp;#xFB; &amp;#xEA;tre couronn&amp;#xE9;e par l&amp;#39;adaptation, dont il avait pris l&amp;#39;initiative, du c&amp;#xE9;l&amp;#xE8;bre roman de Frank Herbert, Dune. Ce film ambitieux &amp;#x2014; &amp;#39;the most influential movie never made&amp;#39;3 &amp;#x2014; au budget pharaonique, n&amp;#39;a pu &amp;#xEA;tre men&amp;#xE9; &amp;#xE0; bien. C&amp;#39;est donc de ce projet inabouti que 
    ... &#x3C;a href="https://muse.jhu.edu/article/985223"&#x3E;Read More&#x3C;/a&#x3E;
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<item rdf:about="https://muse.jhu.edu/article/985188">
  <title>A History of France ed. by Shen Jian (review)</title>
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    &#x3C;p&#x3E;&#x3C;/p&#x3E;
    Owing to the language barrier and other factors, French historical studies within Chinese academia have received limited attention from the western academic world. In fact, China hosts a substantial scholarly community dedicated to the research of French history, and it is highly active within China&amp;#39;s academic sphere. A notable recent achievement of this community is the publication of the six-volume A History of France. This work, edited by Shen Jian, Professor of Zhejiang University, involved contributions from dozens of scholars affiliated with universities and research institutions across mainland China. Before the publication of this six-volume series, the only multi-volume general histories of France 
    ... &#x3C;a href="https://muse.jhu.edu/article/985223"&#x3E;Read More&#x3C;/a&#x3E;
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<item rdf:about="https://muse.jhu.edu/article/985189">
  <title>Les Traductions médiévales des compilations de Justinien Par Frédéric Duval (review)</title>
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    &#x3C;p&#x3E;&#x3C;/p&#x3E;
    The period between c. 1230 and 1270 witnessed an explosion of French translations of the Corpus juris civilis, compiled and promulgated by Emperor Justinian (r. 527&amp;#x2013;65) and revived in Bologna in the late eleventh century. Fr&amp;#xE9;d&amp;#xE9;ric Duval, professor at the &amp;#xC9;cole nationale des chartes, and his collaborators have brought out an impressive compendium of historical, linguistic, and literary analyses of those translations from the Middle Ages. The remarkable textual mass consists of the Digestum, the Codex, the Institutiones, the Authenticum (novellae), and the Tres libri (the last three books of the Codex rediscovered later), accompanied by the Summa super Codicem and Summa institutionum by Azo and the Codi written in 
    ... &#x3C;a href="https://muse.jhu.edu/article/985223"&#x3E;Read More&#x3C;/a&#x3E;
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<item rdf:about="https://muse.jhu.edu/article/985190">
  <title>Verginia, Lucretia, and the Medieval Livy: An Edition and Translation of Episodes from Pierre Bersuire's 'Tite-Live' and Jean de Meun's 'Roman de la Rose' ed. by Noah D. Guynn et al. (review)</title>
  <link>https://muse.jhu.edu/article/985190</link>
  <description>
    &#x3C;p&#x3E;&#x3C;/p&#x3E;
    Roman history fascinated French authors from the beginnings of vernacular literature with such texts as the verse Roman d&amp;#39;&amp;#xC9;n&amp;#xE9;as (c. 1160) and the prose Faits des Romains (c. 1212&amp;#x2013;13). But it was not until the mid-fourteenth century that the great wave of classical translations began in earnest. The proto-humanist Pierre Bersuire (c. 1290&amp;#x2013;1362), a Benedictine newly returned to Paris around 1350 after thirty years at the papal court in Avignon, embarked on a translation of the Roman historian Livy&amp;#39;s Ab urbe condita in the 1350s. Commissioned by king Jean le Bon, Bersuire&amp;#39;s Les D&amp;#xE9;cades de Tite-Live, finished in 1358, comprised books i, iii, and iv of the D&amp;#xE9;cades, the only parts known in the Middle Ages. It was a huge 
    ... &#x3C;a href="https://muse.jhu.edu/article/985223"&#x3E;Read More&#x3C;/a&#x3E;
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<item rdf:about="https://muse.jhu.edu/article/985191">
  <title>Loups-garous du Moyen Âge par Corinne Pierreville (review)</title>
  <link>https://muse.jhu.edu/article/985191</link>
  <description>
    &#x3C;p&#x3E;&#x3C;/p&#x3E;
    This new compendium of medieval texts about werewolves, by Corinne Pierreville, reinvigorates the study of medieval lycanthropy and opens up new possibilities for the study of medieval metamorphosis. An insightful Introduction discusses the development of the werewolf motif in the Middle Ages in reference to St Augustin and metaphorical illusion, the motif of the merveilleux, medieval understandings of medical lycanthropy, metamorphosis, hybridity, monstrosity, and womanhood. The Introduction is also a welcome bibliographical resource for scholars already familiar with the literature and for those who are just beginning to explore the scholarship. Distinguishing the collection from previous, more limited 
    ... &#x3C;a href="https://muse.jhu.edu/article/985223"&#x3E;Read More&#x3C;/a&#x3E;
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<item rdf:about="https://muse.jhu.edu/article/985192">
  <title>Descartes politique: nouvelles considérations sur la pensée cartésienne dir. by Marie-Frédérique Pellegrin et Clément Raymond (review)</title>
  <link>https://muse.jhu.edu/article/985192</link>
  <description>
    &#x3C;p&#x3E;&#x3C;/p&#x3E;
    In his letter to P&amp;#xE8;re Dinet, written in Latin in 1642, Descartes distinguishes between two types of academic: junior teaching staff, who have to rely on their &amp;#39;strength of mind&amp;#39;, and established professors, who &amp;#39;prefer to appear learned, rather than actually learning anything&amp;#39;. No doubt bearing this caustic analysis in mind, the very established field of Descartes studies tends to be quite open to new and different approaches. Here, colleagues at all career stages look beyond the closed-off Descartes of critical tradition to consider, instead, &amp;#39;la vari&amp;#xE9;t&amp;#xE9; de sa r&amp;#xE9;flexion sur la chose publique sous des impulsions et dans des contextes divers&amp;#39; (p. 7). Although there is no direct &amp;#39;political theory&amp;#39; to be found in 
    ... &#x3C;a href="https://muse.jhu.edu/article/985223"&#x3E;Read More&#x3C;/a&#x3E;
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<item rdf:about="https://muse.jhu.edu/article/985193">
  <title>Théâtre complet by Isaac de Benserade (review)</title>
  <link>https://muse.jhu.edu/article/985193</link>
  <description>
    &#x3C;p&#x3E;&#x3C;/p&#x3E;
    Bernard J. Bourque has given the world the very first complete edition of Isaac de Benserade&amp;#39;s dramatic works. The author&amp;#39;s six plays were published separately in the period 1636&amp;#x2013;42. There are four tragedies: La Cl&amp;#xE9;op&amp;#xE2;tre (1636), La Mort d&amp;#39;Achille et la dispute de ses armes (1636), M&amp;#xE9;l&amp;#xE9;agre (1641), and La Pucelle d&amp;#39;Orl&amp;#xE9;ans (1642). The latter is the versified form of a prose tragedy of the same title and of disputed authorship. It is sometimes attributed to La Mesnardi&amp;#xE8;re and sometimes to the Abb&amp;#xE9; d&amp;#39;Aubignac. There is also one comedy, Iphis et Iante (1637), and one tragicomedy, Gustaphe, ou l&amp;#39;heureuse ambition (1637) about a Persian prince. None of these works seems ever to have been reprinted prior to the 
    ... &#x3C;a href="https://muse.jhu.edu/article/985223"&#x3E;Read More&#x3C;/a&#x3E;
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<item rdf:about="https://muse.jhu.edu/article/985194">
  <title>Histoire d'Hyppolite, comte de Douglas by Madame d'Aulnoy (review)</title>
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<item rdf:about="https://muse.jhu.edu/article/985195">
  <title>Théâtre by Louis de Boissy (review)</title>
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    The second volume of Ioana Galleron&amp;#39;s edition of Louis de Boissy&amp;#39;s theatre contains fifteen plays, written between 1731 and 1736. This dynamic period in Boissy&amp;#39;s career is characterized by his satirical engagement and dramaturgical innovation. While Boissy continued to enjoy considerable success, his theatrical output at this time &amp;#x2014; largely consisting of &amp;#39;petites pi&amp;#xE8;ces&amp;#39; (p. 7) &amp;#x2014; did little to establish him as a serious playwright. Ten of the fifteen plays in this volume are one-act comedies, a form which Boissy developed and refined across the period; six never saw print publication in Boissy&amp;#39;s lifetime. As opposed to works written at other points in Boissy&amp;#39;s career for the more prestigious Com&amp;#xE9;die-Fran&amp;#xE7;aise, this 
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<item rdf:about="https://muse.jhu.edu/article/985196">
  <title>Nouvelles études sur les lieux de spectacle de la première modernité dir. par Pauline Beaucé et Jeffrey M. Leichman (review)</title>
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    Rassembl&amp;#xE9;s sous le th&amp;#xE8;me de la virtualit&amp;#xE9;, les chapitres qui composent cet ouvrage portent sur des lieux de spectacle pour la plupart oubli&amp;#xE9;s, et dont certains sont demeur&amp;#xE9;s &amp;#xE0; l&amp;#39;&amp;#xE9;tat de projet, situ&amp;#xE9;s &amp;#xE0; Bordeaux, Brest, Clermont-Ferrand, Feltre (Italie), Morlaix, Nantes, la Nouvelle-Orl&amp;#xE9;ans et Paris. Certains contiennent des renseignements souvent in&amp;#xE9;dits sur des lieux de spectacle m&amp;#xE9;connus tels les vastes espaces parisiens que louent les acrobates Jeanne Godefroy et Maurice Vonderbeck analys&amp;#xE9;s par Bertrand Porot, et ceux qu&amp;#39;occupent les salles de bal semi-&amp;#xE9;ph&amp;#xE9;m&amp;#xE8;res (wauxhalls) qu&amp;#39;&amp;#xE9;tudie Magaly Piquart-Vesperini. D&amp;#39;autres pr&amp;#xE9;sentent des salles de spectacle, imagin&amp;#xE9;es mais jamais r&amp;#xE9;alis&amp;#xE9;es. Alors que le th&amp;#xE9;&amp;#xE2;tre 
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<item rdf:about="https://muse.jhu.edu/article/985197">
  <title>Everyday Politics and Culture in Revolutionary France: Essays in Honor of Lynn Hunt ed. by Victoria E. Thompson et al. (review)</title>
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    Lynn Hunt is a central force in cultural analyses of the French Revolution: she has underlined the role of seemingly everyday objects and practices during the birth of modern democratic politics. This volume&amp;#39;s Introduction, by Victoria E. Thompson and Suzanne Desan, offers a remarkably clear overview of the main developments in the field from Fran&amp;#xE7;ois Furet&amp;#39;s seismic Penser la R&amp;#xE9;volution fran&amp;#xE7;aise (Paris: Gallimard, 1978) to more recent shifts to the archive and the granular level of politics. The eight essays &amp;#x2014; substantial contributions by leading experts in the field &amp;#x2014; are linked by their investigations of grass-roots politics, the Revolution&amp;#39;s impact on daily life, and its legacy on memory and identity. The 
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<item rdf:about="https://muse.jhu.edu/article/985198">
  <title>The Soldier's Reward: Love and War in the Age of the French Revolution and Napoleon by Jennifer Ngaire Heuer (review)</title>
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    Jennifer Ngaire Heuer has delivered a fascinating study of how war reshaped private life and civic engagement during a transformational period of French history. Heuer describes the effects of war and peace on families, gender roles, and state policies, drawing from methodologies in social, cultural, and military history. By integrating legal documents, soldiers&amp;#39; petitions, plays, government decrees, personal letters, and more, Heuer shows how emotional life was bound to the ideological and bureaucratic machinery of war. The book&amp;#39;s central question &amp;#x2014; how France negotiated soldiers&amp;#39; claims to emotional fulfilment, financial stability, and familial legitimacy &amp;#x2014; is pursued through a series of chapters, organized 
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<item rdf:about="https://muse.jhu.edu/article/985199">
  <title>L'Affaire Lacenaire: portrait d'un criminel en monstre Par Anne-Emmanuelle Demartini (review)</title>
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    This essay was first published in 2001, but the present edition may well serve to attract a generation of readers freshly accustomed to cultural and intellectual histories in the style of Michel Foucault and Alain Corbin. The brand of French historiography to which Anne-Emmanuelle Demartini owes allegiance is uninhibited by competition &amp;#x2014; common in the anglophone academy &amp;#x2014; between intellectual history on the one hand, and social history on the other. That openness allows L&amp;#39;Affaire Lacenaire to be an essay about discourse and representation, about literature, journalism, and philosophical thought, all understood symbiotically while being analysed serially. The author refers in her conclusion to &amp;#39;l&amp;#39;&amp;#xE9;paisseur de 
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<item rdf:about="https://muse.jhu.edu/article/985200">
  <title>Alexandre Dumas ou la curiosité moderne Par Steffie Van Neste (review)</title>
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    S&amp;#39;appuyant sur une connaissance exceptionnellement approfondie de la vaste &amp;#x153;uvre dumasienne, l&amp;#39;autrice applique une grille de lecture originale qui &amp;#xE9;tablit la curiosit&amp;#xE9; sous toutes ses formes en tant que vecteur de la modernit&amp;#xE9; de l&amp;#39;&amp;#xE9;crivain romantique (1802&amp;#x2013;1870) panth&amp;#xE9;onis&amp;#xE9; en 2002 et b&amp;#xE9;n&amp;#xE9;ficiant depuis d&amp;#39;un renouveau d&amp;#39;inter&amp;#xEA;t critique. Comme le signale Steffie Van Neste, la curiosit&amp;#xE9; a longtemps &amp;#xE9;t&amp;#xE9; consid&amp;#xE9;r&amp;#xE9;e comme un vice par les th&amp;#xE9;ologiens catholiques, avant d&amp;#39;&amp;#xEA;tre &amp;#xE9;ventuellement associ&amp;#xE9;e de fa&amp;#xE7;on laudative aux progr&amp;#xE8;s de la science, &amp;#xE0; la qu&amp;#xEA;te du savoir ou &amp;#xE0; la libido sciendi. C&amp;#xE9;l&amp;#xE8;bre de nos jours avant tout pour ses romans historiques pleins d&amp;#39;aventures et de rebondissements (bien qu&amp;#39;il ait &amp;#xE9;galement 
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<item rdf:about="https://muse.jhu.edu/article/985201">
  <title>Théâtre complet, I: Elën by Auguste de Villiers de L'isle-Adam (review)</title>
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    Parue en 1865, El&amp;#xEB;n ne connut la sc&amp;#xE8;ne que trente ans plus tard. Ce fut un &amp;#xE9;chec. On ne pourra en dire autant de cette &amp;#xE9;dition critique, fouill&amp;#xE9;e et soign&amp;#xE9;e &amp;#x2014; on a presque envie de dire &amp;#39;totale&amp;#39;. Elle vient apr&amp;#xE8;s la parution anticip&amp;#xE9;e, en 2021, du tome ii (La R&amp;#xE9;volte, L&amp;#39;&amp;#xC9;vasion). La belle s&amp;#39;est donc fait attendre, pour la chronologie d&amp;#xE9;sormais r&amp;#xE9;tablie et pour l&amp;#39;&amp;#39;Introduction g&amp;#xE9;n&amp;#xE9;rale&amp;#39;, essentielle: le th&amp;#xE9;&amp;#xE2;tre de Villiers n&amp;#39;avait encore jamais fait l&amp;#39;objet d&amp;#39;une &amp;#xE9;dition s&amp;#xE9;par&amp;#xE9;e (trois autres tomes sont pr&amp;#xE9;vus). Ces pages assurent l&amp;#39;immersion dans le contexte th&amp;#xE9;&amp;#xE2;tral du temps et dans la cr&amp;#xE9;ation dramatique de l&amp;#39;auteur, avec son imaginaire, ses postures, ses d&amp;#xE9;calages et ses provocations tant esth&amp;#xE9;tiques 
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<item rdf:about="https://muse.jhu.edu/article/985202">
  <title>Rewriting the Orient: Asian Works in the Making of World Literature by Yunfei Bai (review)</title>
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    Investigating &amp;#x2014; with surgical precision &amp;#x2014; the transformation of a body of primary texts by canonical nineteenth- and early twentieth-century writers, translators, and adapters, from classical Chinese, Sanskrit, and Tibetan to English, French, and Spanish, Yunfei Bai&amp;#39;s hugely impressive and unique scholarship openly defies Anglocentrism and presentism prevalent in our current approach to world literature. The author excels at tracing, uncovering, and translating the philological minutiae in Th&amp;#xE9;ophile Gautier&amp;#39;s, St&amp;#xE9;phane Mallarm&amp;#xE9;&amp;#39;s, Victor Segalen&amp;#39;s, and Jorge Luis Borges&amp;#39;s works, which were sourced from classical Asian literature and mediated through translations and adaptations. By &amp;#39;translingual adaptation&amp;#39;, Bai 
    ... &#x3C;a href="https://muse.jhu.edu/article/985223"&#x3E;Read More&#x3C;/a&#x3E;
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<item rdf:about="https://muse.jhu.edu/article/985203">
  <title>Sleep Works: Experiments in Science and Literature, 1899–1929 by Sebastian P. Klinger (review)</title>
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    &amp;#39;To sleep: perchance to dream&amp;#39;. Through its aspirational positioning of oneiric possibility, Hamlet&amp;#39;s soliloquy tells us that dreams matter more than mere sleep. Those of us imbued with Shakespeare and Freud take for granted that dreams are worthy of poetic narration and critical interpretation. But what of the other sleeping hours in our lives, those elusive moments that exist according to the passing of clocks but not in our conscious memories? Sebastian P. Klinger&amp;#39;s magisterial Sleep Works calls our attention to those hours so often left in the dark. Drawing on extensive literary, scientific, medical, and philosophical materials, Klinger provides a thought-provoking cultural history of sleep understood in 
    ... &#x3C;a href="https://muse.jhu.edu/article/985223"&#x3E;Read More&#x3C;/a&#x3E;
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<item rdf:about="https://muse.jhu.edu/article/985204">
  <title>Makandal en métamorphoses: héroïsmes et identités dans la littérature caribéenne par Marine Cellier (review)</title>
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    Marine Cellier has written the definitive tome on the eighteenth-century Haitian revolutionary Makandal. At 685 pages, it is monumental and thorough, and accomplishes the near-impossible task of gathering all information published on Makandal &amp;#x2014; fiction or non-fiction, francophone or otherwise. Further, Cellier carefully provides a &amp;#39;r&amp;#xE9;alit&amp;#xE9; carib&amp;#xE9;enne&amp;#39; for this portrait of Makandal (p. 11). Although Cellier draws on established scholarship, it is the comprehensive gathering of historical with literary sources that makes this a remarkable text. The volume can, on first encounter, be overwhelming, but its structure makes it very accessible. It is divided in two halves, each subdivided into three parts. The first part 
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<item rdf:about="https://muse.jhu.edu/article/985205">
  <title>Des colonisés ingouvernables: adresses d'Algériens aux autorités françaises (Akbou, Paris, 1919–1940) par Emmanuel Blanchard (review)</title>
  <link>https://muse.jhu.edu/article/985205</link>
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    Emmanuel Blanchard&amp;#39;s new book is a welcome addition to the growing body of scholarship devoted to questions of colonialism, power, and discourse in the Franco-Algerian context. Cognizant of the fact that Algerian historiography (as practised in the French language) is undergoing a kind of &amp;#39;linguistic turn&amp;#39; &amp;#x2014; evidenced by increased attention to sources in Arabic &amp;#x2014; Blanchard wonders whether French-language sources still have anything to offer the historian who aims to &amp;#39;remettre le colonial &amp;#xE0; sa place&amp;#39; (p. 23). His book is a compelling response to this rumination: working in the mode of new imperial history, Blanchard unearths an archive nearly lost to history &amp;#x2014; twenty years&amp;#39; worth of correspondence between Algerian 
    ... &#x3C;a href="https://muse.jhu.edu/article/985223"&#x3E;Read More&#x3C;/a&#x3E;
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<item rdf:about="https://muse.jhu.edu/article/985206">
  <title>Proust, a Jewish Way by Antoine Compagnon (review)</title>
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    The analogy remains startling. In Sodom and Gomorrah, the Proustian narrator likens homosexuals to Jews as outsiders, a comparison often read as barely concealed self-hatred. Biographers note that Proust did not quite consider himself gay or Jewish. While queer theorists have explored the implications of the closeted juxtaposition, and cultural historians have studied the depictions of Jews in &amp;#xC0; la recherche du temps perdu, Antoine Compagnon&amp;#39;s characteristically erudite and engaging study shifts focus to how interwar readers reacted to Proust&amp;#39;s relation to Judaism, his Jewish characters, and above all his maternal heritage from the Baruch-Weil family, who favoured civic integration over full assimilation for French 
    ... &#x3C;a href="https://muse.jhu.edu/article/985223"&#x3E;Read More&#x3C;/a&#x3E;
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<item rdf:about="https://muse.jhu.edu/article/985207">
  <title>Représentation du discours autre et ironie dans 'À la recherche du temps perdu' par Bérengère Moricheau-Airaud (review)</title>
  <link>https://muse.jhu.edu/article/985207</link>
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    B&amp;#xE9;reng&amp;#xE8;re Moricheau-Airaud&amp;#39;s book begins with a meditation on Proust&amp;#39;s title, establishing the novel as a quest narrative to describe the ways it retrieves its object: lost time. Her specific take on this search materializes itself through the intervention of discourse analysis as theorized by the linguist Jacqueline Authier-Revuz. The author succinctly crystallizes this approach by asking the following question: &amp;#39;Comment un &amp;#xE9;nonciateur d&amp;#xE9;finit-il ses fronti&amp;#xE8;res, sa distance, avec la voix des autres?&amp;#39; (p. 75). The concept of the other&amp;#39;s discourse is more capacious than reported speech &amp;#x2014; the latter is shown to be only one variety of the former &amp;#x2014; and this framework allows for Proust&amp;#39;s prodigious marking of 
    ... &#x3C;a href="https://muse.jhu.edu/article/985223"&#x3E;Read More&#x3C;/a&#x3E;
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<item rdf:about="https://muse.jhu.edu/article/985208">
  <title>Colette, My Literary Mother by Michèle Roberts (review)</title>
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    &#x3C;p&#x3E;&#x3C;/p&#x3E;
    The accomplished novelist, playwright, poet, and essayist Mich&amp;#xE8;le Roberts has given us an interesting and elegantly readable short book about Colette. Colette has always proved challenging to intelligent commentary. Her reader-friendly, deceptively simple- and girly-seeming writing barely conceals a heart of steel, a vocabulary of cast iron, and a merciless, nuanced take on the behaviour of humans and other beasts. In the hands of most commentators her complicated life and equally complicated writing are both reduced to clich&amp;#xE9;s about her being &amp;#39;une femme libre&amp;#39; (as in the title of a 2003 French TV miniseries) and &amp;#39;ahead of her time&amp;#39;. Roberts has no trouble sidestepping such pitfalls, and delivers instead a 
    ... &#x3C;a href="https://muse.jhu.edu/article/985223"&#x3E;Read More&#x3C;/a&#x3E;
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<item rdf:about="https://muse.jhu.edu/article/985209">
  <title>The Philosophy of Camus: Through a Kierkegaardian Lens by Anthony Rudd (review)</title>
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    It would be easy to start the review by claiming that Anthony Rudd does what the title suggests, and reinterprets Albert Camus&amp;#39;s thought by comparing it with S&amp;#xF8;ren Kierkegaard&amp;#39;s existential framework. But the more you read this intriguing book, the more you realize that the comparative structure is just one layer of a more ambitious enterprise. Declaratively, Rudd attempts to present the consequential cycles of Camus&amp;#39;s philosophy, Sisyphus, Prometheus, and Nemesis, by comparing and &amp;#x2014; importantly &amp;#x2014; contrasting them with the Kierkegaardian aesthetic, ethical, and religious stages. Rudd offers an excellent study in hermeneutics, showing how knowledge of Kierkegaard can help us look at the Camusian themes of the 
    ... &#x3C;a href="https://muse.jhu.edu/article/985223"&#x3E;Read More&#x3C;/a&#x3E;
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<item rdf:about="https://muse.jhu.edu/article/985210">
  <title>Revolutionary Warfare: How the Algerian War Made Modern Counterinsurgency by Terrence G. Peterson (review)</title>
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    &#x3C;p&#x3E;&#x3C;/p&#x3E;
    L&amp;#39;ouvrage de Terrence G. Peterson propose d&amp;#39;&amp;#xE9;tudier comment la pratique de la contre-insurrection par l&amp;#39;Arm&amp;#xE9;e fran&amp;#xE7;aise en Alg&amp;#xE9;rie a influenc&amp;#xE9; le retour de la contre-insurrection au sein des arm&amp;#xE9;es occidentales des vingti&amp;#xE8;me et vingt-et-uni&amp;#xE8;me si&amp;#xE8;cles. Ce volume convaincant revient sur les origines et la gen&amp;#xE8;se de la pacification coloniale fran&amp;#xE7;aise, en s&amp;#39;appuyant particuli&amp;#xE8;rement sur les derniers prolongements de la guerre d&amp;#39;ind&amp;#xE9;pendance alg&amp;#xE9;rienne (1954&amp;#x2013;62). La r&amp;#xE9;ussite ind&amp;#xE9;niable de ce livre est qu&amp;#39;il permet de mettre en perspective historique et critique le concept fran&amp;#xE7;ais de guerre antisubversive, alors que les praticiens militaires contemporains ont eu tendance &amp;#xE0; voir derri&amp;#xE8;re ce terme une simple doctrine 
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  <title>Lacan and Psychoanalytic Obsolescence: The Importance of Lacan as Irritant by Jean-Michel Rabaté (review)</title>
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<item rdf:about="https://muse.jhu.edu/article/985212">
  <title>Féminités spectaculaires: figures de l'actrice dans le roman français et américain (1946–2013) par Thibaut Casagrande (review)</title>
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<item rdf:about="https://muse.jhu.edu/article/985213">
  <title>A New History of Theatre in France ed. by Clare Finburgh Delijani and Christstian Biet (review)</title>
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    This edited collection covering theatre in France from the Middle Ages to the present gives anglophone readers the opportunity to delve into a history that has been under-explored in French studies. Editors Clare Finburgh Delijani and Christian Biet have curated the first English-language volume dedicated to examining an unprecedented range of theatre-makers in France across such an extensive historical period. The focus of this book is not only to provide a comprehensive history of French-language theatre but also to showcase artists and practitioners who have typically been overlooked by scholars in the past. Marginalized and minoritized voices thus take centre stage in this collection of twenty-two chapters 
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<item rdf:about="https://muse.jhu.edu/article/985214">
  <title>From Shakespeare to Autofiction: Approaches to Authorship after Barthes and Foucault ed. by Martin Procházka (review)</title>
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    This collection selects significant episodes in the evolution of the concept of authorship within what Foucault would call the modern episteme. Deleuze and Guattari provide the theoretical framework for the Introduction, which presents chapters as &amp;#39;plateaus&amp;#39;, multiple and rhizomatically related manifestations of forms of authorship. However, the volume&amp;#39;s concern with the cultural and historical construction of the author and the function of the author&amp;#39;s name makes Foucault the main theoretical presence, alongside Bourdieu&amp;#39;s sociology of literature. Jean-Christophe Mayer traces the cultural capital attached to Shakespeare back to readers&amp;#39; inscriptions on the First Folio, revealing a desire to enter into a direct 
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<item rdf:about="https://muse.jhu.edu/article/985215">
  <title>Xala by James S. Williams (review)</title>
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    James S. Williams&amp;#39;s volume for the BFI Film Classics series marks a welcome uptake in scholarship on African film, and on the works of Ousmane Sembene in particular, on the part of Bloomsbury. In 2025, Vlad Dima&amp;#39;s study on Sembene&amp;#39;s first feature film La Noire de&amp;#x2026; (1966) also appeared, making Sembene the African director whose work receives the most attention in this wide-ranging (more than 260 titles) but also largely Global North-focused series. While many excellent studies of Xala exist, these often appear in the form of journal articles or as chapters in books. Memorable scenes from the film, such as the African takeover of a French-run nation followed by the re-employment of French &amp;#39;advisors&amp;#39; shortly after 
    ... &#x3C;a href="https://muse.jhu.edu/article/985223"&#x3E;Read More&#x3C;/a&#x3E;
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<item rdf:about="https://muse.jhu.edu/article/985216">
  <title>Rancière's Counter-Sociology: Politics, History, Education by Jeremy F. Lane (review)</title>
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    This book presents one of the most substantial, rigorous, and coherent analyses of Jacques Ranci&amp;#xE8;re&amp;#39;s thought to date. Grounded in its author&amp;#39;s formidable expertise in French sociology &amp;#x2014; including two earlier books on Pierre Bourdieu &amp;#x2014; the study reflects a late conversion to Ranci&amp;#xE8;re&amp;#39;s critical departure from sociology, envisaged less as discipline than as a culturally pervasive &amp;#39;mode of interpretation&amp;#39; (p. 7). Jeremy Lane carefully draws together, explicates, and substantiates Ranci&amp;#xE8;re&amp;#39;s numerous insinuations that the French sociological tradition &amp;#x2014; from Comte and Tocqueville through to Durkheim, Aron, and Bourdieu &amp;#x2014; is fatally compromised by its foundations in counter-revolutionary and anti-democratic sentiment: 
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<item rdf:about="https://muse.jhu.edu/article/985217">
  <title>L'Instant critique du contemporain dir. by Corinne Grenouillet (review)</title>
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    Antidote contre les jugements &amp;#xE0; l&amp;#39;emporte-pi&amp;#xE8;ce pour Milan Kundera, r&amp;#xE9;v&amp;#xE9;latrice de significations latentes selon Jacques Derrida, la critique litt&amp;#xE9;raire &amp;#x2014; et sa l&amp;#xE9;gitimit&amp;#xE9; &amp;#x2014; n&amp;#39;a cess&amp;#xE9; d&amp;#39;alimenter les d&amp;#xE9;bats et les passions, jusqu&amp;#39;aux c&amp;#xE9;nacles universitaires, comme en t&amp;#xE9;moigne ce recueil d&amp;#39;articles &amp;#xE9;toff&amp;#xE9;s, publi&amp;#xE9; sous la houlette de Corinne Grenouillet. Mobilisant ses lectures ant&amp;#xE9;rieures, le critique, commentateur &amp;#xE9;rudit ou chroniqueur dilettante, cr&amp;#xE9;e des passerelles avec le pr&amp;#xE9;sent, op&amp;#xE9;rant les rapprochements de type allusif chers &amp;#xE0; l&amp;#39;inventeur de la textanalyse, Jean Bellemin-No&amp;#xEB;l. Une filiation temporelle qui se retrouve en amont dans le lien m&amp;#xEA;me que l&amp;#39;&amp;#xE9;crivain tisse avec ses a&amp;#xEF;eux. Malgr&amp;#xE9; le passage du temps 
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<item rdf:about="https://muse.jhu.edu/article/985218">
  <title>Relational Responses to Trauma in Twenty-First-Century French and Spanish Women's Writing by Hannie Lawlor (review)</title>
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    Hannie Lawlor&amp;#39;s book takes the strikingly original step of comparing two literatures which have played very different roles in critical thinking on life-writing and autobiography. While French women&amp;#39;s writing has been at the forefront of wider international debates on life-writing, Spanish women&amp;#39;s writing has been less visible in these theoretical discussions outside Hispanic studies. For various reasons &amp;#x2014; partly differing socio-political context, partly different literary traditions &amp;#x2014; writing by women in French has tended, Lawlor argues, to be more directly and overtly personal and autobiographical than Spanish equivalents. This sort of explicitly comparative work is relatively rare and also proves to be 
    ... &#x3C;a href="https://muse.jhu.edu/article/985223"&#x3E;Read More&#x3C;/a&#x3E;
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<item rdf:about="https://muse.jhu.edu/article/985219">
  <title>Quebec Cinema in the 21st Century: Transcending the National ed. by Michael Gott and Thibault Schilt (review)</title>
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    Ni ontologie, ni &amp;#xE9;pist&amp;#xE9;mologie, ni pragmatique, l&amp;#39;essai recoupe et rassemble ces diff&amp;#xE9;rentes approches pour offrir ce que l&amp;#39;on pourrait appeler une prax&amp;#xE9;ologie utopique nourrie aux sources archip&amp;#xE9;liques de l&amp;#39;histoire, de l&amp;#39;&amp;#xE9;thique et de la po&amp;#xE9;tique. Divis&amp;#xE9; en deux grandes parties, chacune dot&amp;#xE9;e d&amp;#39;un double titre, l&amp;#39;un renvoyant &amp;#xE0; &amp;#39;l&amp;#39;art de vivre du b&amp;#xE8;l&amp;#xE8; en Martinique&amp;#39; (p. 11) et l&amp;#39;autre, &amp;#xE0; l&amp;#39;art litt&amp;#xE9;raire &amp;#x2014; &amp;#39;Grand son. L&amp;#39;&amp;#xC9;crire au monde&amp;#39; et &amp;#39;Mazonn. Notes de sentimenth&amp;#xE8;que&amp;#39; &amp;#x2014;, le livre affiche son programme d&amp;#39;entr&amp;#xE9;e de jeu: &amp;#39;Aujourd&amp;#39;hui, puisqu&amp;#39;il nous faut questionner les litt&amp;#xE9;ratures dans leur rapport au monde, donc &amp;#xE0; chaque &amp;#xEA;tre vivant, il serait ind&amp;#xE9;cent de parler d&amp;#39;autre chose que de l&amp;#39;irruption de l&amp;#39;extr&amp;#xEA;me 
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    Dans cet ouvrage imposant, illustr&amp;#xE9; par une cinquantaine de photographies et de cartes, Andres (Max) Kristol, sp&amp;#xE9;cialiste renomm&amp;#xE9; de linguistique gallo-romane, retrace l&amp;#39;&amp;#xE9;volution ethnoculturelle, g&amp;#xE9;opolitique et multilingue de la Suisse occidentale, scrutant la complexit&amp;#xE9; de cette r&amp;#xE9;gion qui, depuis deux mill&amp;#xE9;naires, a &amp;#xE9;t&amp;#xE9; le creuset de populations et de langues. L&amp;#39;ouvrage est divis&amp;#xE9; en trois parties, dont la premi&amp;#xE8;re traite de l&amp;#39;histoire de la Suisse romande, depuis les vestiges pr&amp;#xE9;historiques et la p&amp;#xE9;riode celtique jusqu&amp;#39;au Moyen &amp;#xC2;ge. La deuxi&amp;#xE8;me englobe la p&amp;#xE9;riode de la Renaissance jusqu&amp;#39;&amp;#xE0; la fin du dix-huiti&amp;#xE8;me si&amp;#xE8;cle. La troisi&amp;#xE8;me est consacr&amp;#xE9;e &amp;#xE0; la &amp;#39;question de la langue&amp;#39; en Suisse romande aux dix-neuvi&amp;#xE8;me 
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    Timo Oberg&amp;#xF6;ker was an esteemed scholar and teacher, whose death in spring 2025 following a brief but aggressive illness leaves a huge gap in the lives of his family, friends, colleagues, and students, and in the wider French studies community.Timo was a prolific and highly respected researcher. His diverse output, published in French, English, and German, spanned disciplinary boundaries and is testament to his passion for a wide range of interests including literature, popular music, language, film, and travel, among many other subjects, as well as to his impressive intellect. He published three monographs, all of which centred on French culture, with a particular focus on literature. His first book, &amp;#xC9;critures de 
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