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  <title>South Africa Tackles Global Apartheid: Is the Reform Strategy Working?</title>
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					Thabo Mbeki, &amp;#x201C;Address by President Mbeki at the Welcome Ceremony of the WSSD,&amp;#x201D; Johannesburg, August. 25, 2002.
					
						
							
								Mbeki
								Thabo
							
						
						Address by President Mbeki at the Welcome Ceremony of the WSSD
						Johannesburg
						08
						25
						2002
					
				
					Thabo Mbeki, &amp;#x201C;Letter from the President: Towards a People-Centered New World Order,&amp;#x201D; ANC Today 3.43 (2003), www.anc.org.za/ancdocs/anctoday/2003/at43.htm (accessed June 21, 2004).
					
						
							
								Mbeki
								Thabo
							
						
						Letter from the President: Towards a People-Centered New World Order
						ANC Today
						3
						43
						2003
						
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  <title>Bitterkomix: Notes from the Post-Apartheid Underground</title>
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					All translations are my own. For the sake of brevity and flow I have provided the original Afrikaans (long citations in endnotes and shorter ones in parentheses) only in cases where the language of the original seems particularly interesting or where my translation is free. The commentators I refer to are, respectively, J. Heydenrich (&amp;#x201C;Vierde Aflewering van Bitterkomix het pas Verskyn,&amp;#x201D; Beeld, January 16, 1994, 6), Mail and Guardian critic Shaun de Waal (Bitterkomix 4, 2), and Bitterkomix reader Mich Nieuwoudt in (Bitterkomix 6, 40).
All translations are my own. For the sake of brevity and flow I have provided the original Afrikaans (long citations in endnotes and shorter ones in parentheses) only in cases 
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  <title>Notes on Contributors</title>
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    Rita Barnard is associate professor of English and director of Women&amp;#39;s Studies and the Alice Paul Center for Research on Women and Gender at the University of Pennsylvania. She is the author of The Great Depression and the Culture of Abundance (1995) and of Apartheid, Literature, and the Politics of Place (forthcoming). She has published articles on South African literature in Research in African Literatures, Novel,Modern Fiction Studies, Interventions, Contemporary Literature, and Postmodern Cultures.Patrick Bond is a professor in the University of the Witwatersrand&amp;#39;s Graduate School of Public and Development Management, Johannesburg, and a visiting professor of political science at York University, Toronto. He is 
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  <title>"What Stank in the Past Is the Present's Perfume": Dispossession, Resistance, and Repression in Mandela Park</title>
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    These bail conditions are discussed in further detail on page 863.Fonky Goboza and Max Ntanyana, interview by Richard Pithouse, 2003. Their bail conditions make it impossible to discuss the circumstances of the interview in further detail. They asked that their comments be attributed to both of them in the interest of solidarity and in case of adverse legal consequences. They approved the text of the interview after it was transcribed.
					Ashwin Desai, The Poors of Chatsworth (Durban: Madiba Publishers, 1999), 38.
					
						
							
								Desai
								Ashwin
							
						
						The Poors of Chatsworth
						Durban
						Madiba Publishers
						1999
						38
					
				
					See Ashwin Desai, We Are the 
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  <title>Transition and the Reasons of Memory</title>
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					David A. Crocker, &amp;#x201C;Truth Commissions, Transnational Justice, and Civil Society,&amp;#x201D; in Truth v. Justice: The Morality of Truth Commissions, ed. Dennis Thompson and Robert I. Rotberg (Princeton: Princeton University Press, 2000), 100; emphasis added. Richard A. Wilson, The Politics of Reconciliation in South Africa: Legitimizing the Post-Apartheid State, goes as far as to call this a doctrine of the &amp;#x201C;human right to a human story&amp;#x201D; (Cambridge: Cambridge University Press, 2001, 56).
					
						
							
								Crocker
								David A.
							
						
						Truth Commissions, Transnational Justice, and Civil Society in Truth v. Justice: The Morality of Truth Commissions ed. ThompsonDennis and RotbergRobert 
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  <title>The Not-Yet Counterpartisan: A New Politics of Oppositionality</title>
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It is rather hard work: there is now no smooth road into the future: but we go round, or scramble over the obstacles.



She invested a variety of significances in the word &amp;#x22;there,&amp;#x22; a concatenation of linked associations with space, time, and place too.


The argument in The Nomos of the Earth in the International Law of the Jus Publicum Europaeum, Carl Schmitt&amp;#39;s work that was first translated into English in 2003, is founded upon the title&amp;#39;s central term, nomos. It is salient that, for a concept that is so fundamental to the project, the German political philosopher struggles to define it, to hold it in theoretical place for very long; he is certainly, despite his best efforts, not able to make it mean only one 
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  <title>Unraveling the Rainbow: The Remission of Nation in Post-Apartheid Literature</title>
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					Desmund Tutu, foreword to Truth and Reconciliation Commission Final Report, sec. 1, chap. 1, para 91, www.gov.za/reports/2003/trc/. The jussives continue through the passage: &amp;#x201C;Having looked the beast of the past in the eye, having asked and received forgiveness and having made amends, let us shut the door on the past&amp;#x2014;not in order to forget it but in order not to allow it to imprison us. Let us move into the glorious future of a new kind of society where people count, not because biological irrelevancies or other extraneous attributes, but because they are persons of infinite worth created in the image of God. Let that society be a new society&amp;#x2014;more compassionate,more caring,more gentle,more given to 
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  <title>The South African Ideology: The Myth of Exceptionalism, the Idea of Renaissance</title>
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					For commentary on these developments, see Tom Lodge, Black Politics in South Africa since 1945 (New York: Longman, 1983), and Gail M. Gerhart, Black Power in South Africa: The Evolution of an Ideology (Berkeley: University of California Press, 1979).
For commentary on these developments, see LodgeTomBlack Politics in South Africa since 1945New YorkLongman1983 and GerhartGail M.Black Power in South Africa: The Evolution of an IdeologyBerkeleyUniversity of California Press1979
					Ayi Kwei Armah, The Beautyful Ones Are Not Yet Born (London: Heinemann, 1981 [1968]), 79. Subsequent references to this novel are given in the text. For detailed commentary on Armah, see my Resistance in Postcolonial African Fiction 
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  <title>The Political Economy of Identity Politics</title>
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    &#x3C;p&#x3E;&#x3C;/p&#x3E;
    
					ANC, &amp;#x201C;The State and Social Transformation,&amp;#x201D; ANC Discussion Document (November 1996), section 5.20, www.anc.org.za/ancdocs/policy/s&amp;#x26;st.html (accessedApril 13, 2004).
					
						ANC
						The State and Social Transformation
						ANC Discussion Document
						11
						1996
						section 5.20
						www.anc.org.za/ancdocs/policy/s&amp;#x26;st.html
						(accessedApril 13, 2004)
					
				
					ANC, &amp;#x201C;The State and Social Transformation,&amp;#x201D; section 5.24.
					
						ANC
						The State and Social Transformation
						section 5.24
					
				
					Hein Marais, &amp;#x201C;The Logic of Expediency: Post-Apartheid Shifts in Macroeconomic Policy,&amp;#x201D; in Sean Jacobs and Richard Calland, eds., Thabo Mbeki&amp;#39;s World: The Politics and Ideology of the 
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  <title>The Revolution Betrayed? Globalization, Neoliberalism, and the Post-Apartheid State</title>
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    &#x3C;p&#x3E;&#x3C;/p&#x3E;
    
					David Harvey, The Condition of Postmodernity (London: Blackwell, 1990), 286.
					
						
							
								Harvey
								David
							
						
						The Condition of Postmodernity
						London
						Blackwell
						1990
						286
					
				
					Marx to Engels in Manchester, April 9, 1863, Marx and Engels Collected Works, vol. 41: Letters January 1860&amp;#x2013;September 1864 (Moscow: Progress Publishers, 1975), 466.
					
						Marx to Engels in Manchester, April 9, 1863
						Marx and Engels Collected Works, vol. 41: Letters January 1860&amp;#x2013;September 1864
						Moscow
						Progress Publishers
						1975
						466
					
				
					Dennis Judd, EMPIRE: The British Imperial Experience from 1765 to the Present (London: 
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					See Phillipe Rivi&amp;#xE9;re, &amp;#x201C;In Denial about a Deadly Future: South Africa&amp;#39;s AIDS Apartheid,&amp;#x201D; trans. Malcolm Greenwood, Le Monde Diplomatique (August 2002), http://mondediplo.com/2002/08/04aids (accessed April 4, 2004). This essay will instead take up the line of inquiry opened by Mandisa Mbali, who suggests that denialism is &amp;#x201C;a new &amp;#x2018;-ism&amp;#x2019; in South Africa,&amp;#x201D; and Ulrike Kistner, who argues that it is &amp;#x201C;a new way of exercising political power in matters of life and death.&amp;#x201D; See Mandisa Mbali, &amp;#x201C;HIV/AIDS Policy-Making in Post-Apartheid South Africa,&amp;#x201D; in State of the Nation: South Africa 2003&amp;#x2013;2004, ed. J. Daniel, A.Habib, and R. Southall (Cape Town: Human Sciences Research Council Press, 2003), 327n 1; Ulrike Kistner, &amp;#x201C;The 
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