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<item rdf:about="https://muse.jhu.edu/article/174237">
  <title>Shakespeare, Women, and French Romanticism</title>
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						M&amp;#xE9;moires de Hector Berlioz: Comprenant ses voyages en Italie, en Allemagne, en Russie et en Angleterre, 1830&amp;#x2013;1865, vol. 1 (Paris: Calmann-L&amp;#xE9;vy, 1870), 97&amp;#x2013;98; The Memoirs of Hector Berlioz, ed. and trans. David Cairns (New York: Knopf, 2002), 70.
					
						M&amp;#xE9;moires de Hector Berlioz: Comprenant ses voyages en Italie, en Allemagne, en Russie et en Angleterre, 1830&amp;#x2013;1865 vol. 1
						Paris
						Calmann-L&amp;#xE9;vy
						1870
						97
						98
					
					
						The Memoirs of Hector Berlioz ed. and trans. 
							
								Cairns
								David
							
						
						New York
						Knopf
						2002
						70
					
				
					A succinct presentation of the highlights of nineteenth-century appreciation of &amp;#x22;Shakespeare 
    ... &#x3C;a href="https://muse.jhu.edu/article/174249"&#x3E;Read More&#x3C;/a&#x3E;
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<item rdf:about="https://muse.jhu.edu/article/174238">
  <title>Shakespeare's Tribe: Church, Nation, and Theater in Renaissance England (review)</title>
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The religion of early modern England has recently become a focus of critical attention in literary scholarship. Students of the secular Renaissance stage, in particular, have begun to rethink long-held assumptions about the relations between church and theater, sacred rituals and dramatic performances, and preachers and players in Tudor and Stuart England. Jeffrey Knapp aligns Shakespeare&amp;#39;s Tribe with this revisionist scholarship. However, he then makes a bolder and, I think, more controversial claim for the stage than previous scholars have made when he suggests that players and playwrights may have viewed their profession &amp;#x22;as a kind of ministry&amp;#x22; (9). Entertaining &amp;#x22;the possibility that Renaissance plays may have 
    ... &#x3C;a href="https://muse.jhu.edu/article/174249"&#x3E;Read More&#x3C;/a&#x3E;
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<item rdf:about="https://muse.jhu.edu/article/174240">
  <title>Fragments of Union: Making Connections in Scottish and American Writing (review)</title>
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Susan Manning is best known as the author of The Puritan-Provincial Vision (1990), a comparative study of Scottish and American literature in the nineteenth century. Her new book similarly addresses thematic connections between the Scottish and American Enlightenments, though its thesis reaches much further, arguing in general terms that the organic, hierarchical structures of English language and culture are challenged by a rhetoric of accumulation and parataxis characteristic of both Scottish and American idioms. Whereas the centripetal authority of English literature lays down traditional patterns of grammatical authority, argues Manning, the centrifugal style of Scottish and American writing is constituted 
    ... &#x3C;a href="https://muse.jhu.edu/article/174249"&#x3E;Read More&#x3C;/a&#x3E;
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<item rdf:about="https://muse.jhu.edu/article/174241">
  <title>Elizabeth Spencer, the White Civil Rights Novel, and the Postsouthern</title>
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					Allen Tate, &amp;#x22;The New Provincialism,&amp;#x22; in Essays of Four Decades (Wilmington, DE: ISI, 1999), 546.
					
						
							
								Tate
								Allen
							
						
						The New Provincialism in Essays of Four Decades
						Wilmington, DE
						ISI
						1999
						546
					
				
					Allen Tate, &amp;#x22;The Profession of Letters in the South,&amp;#x22; in Essays of Four Decades, 533.
					
						
							
								Tate
								Allen
							
						
						The Profession of Letters in the South in Essays of Four Decades
						533
					
				
					For the most fully developed version of this argument see Walter Sullivan, A Requiem for the Renascence: The State of Fiction in the Modern South (Athens: University of Georgia Press
    ... &#x3C;a href="https://muse.jhu.edu/article/174249"&#x3E;Read More&#x3C;/a&#x3E;
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<item rdf:about="https://muse.jhu.edu/article/174243">
  <title>The Renaissance of Lesbianism in Early Modern England (review)</title>
  <link>https://muse.jhu.edu/article/174243</link>
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    &#x3C;p&#x3E;&#x3C;/p&#x3E;
    
					Joan Kelly-Gadol, &amp;#x22;Did Women Have a Renaissance?&amp;#x22; in Becoming Visible: Women in European History, ed. Renate Bridenthal and Claudia Koonz (Boston: Houghton Mifflin, 1977), 139&amp;#x2013;64; Alan Bray, Homosexuality in Renaissance England (London: Gay Men&amp;#x2019;s, 1982).
					
						
							
								Kelly-Gadol
								Joan
							
						
						Did Women Have a Renaissance? in Becoming Visible: Women in European History ed. 
							
								Bridenthal
								Renate
							 and 
								Koonz
								Claudia
							
						
						Boston
						Houghton Mifflin
						1977
						139
						164
					
					
						
							
								Bray
								Alan
							
						
						Homosexuality in Renaissance England
						London
						Gay 

    ... &#x3C;a href="https://muse.jhu.edu/article/174249"&#x3E;Read More&#x3C;/a&#x3E;
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<item rdf:about="https://muse.jhu.edu/article/174244">
  <title>The Difficulties of Modernism (review)</title>
  <link>https://muse.jhu.edu/article/174244</link>
  <description>
    &#x3C;p&#x3E;&#x3C;/p&#x3E;
    
After more than thirty years of continuing Marxist, feminist, postcolonial, and postmodernist demystification of modernism and its critical companion, New Criticism, Leonard Diepeveen&amp;#39;s book The Difficulties of Modernism returns to the earliest and most persistent attack voiced against modernist art: its difficulty. In comparison with the ideologically motivated, often radical polemics against the supposedly elitist, self-serving, and hegemonic attitudes of modernist artists and their New Critical apologists, Diepeveen&amp;#39;s critique of modernism seems mild. On the surface, he merely objects to the excesses of modernist difficulty and to the reductiveness of considering complexity and obscurity the primary, if not the 
    ... &#x3C;a href="https://muse.jhu.edu/article/174249"&#x3E;Read More&#x3C;/a&#x3E;
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<item rdf:about="https://muse.jhu.edu/article/174245">
  <title>Twenty-First-Century Modernism: The "New" Poetics (review)</title>
  <link>https://muse.jhu.edu/article/174245</link>
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    &#x3C;p&#x3E;&#x3C;/p&#x3E;
    
Marjorie Perloff is one of the few critics who is essential to our understanding of contemporary American poetry. Without her we could not trace its roots in twentieth-century modernism so clearly or distinguish the innovative from the imitative poets. She describes Twenty-First-Century Modernism as a &amp;#x22;manifesto,&amp;#x22; and many of her early books, such as The Poetics of Indeterminacy: Rimbaud to Cage (1981) and The Futurist Moment (1986), have the same tone. In these works she argues that the poetry of iconic representation has been exhausted and is being replaced by a poetry that features a free play of signifiers (with its resulting indeterminacy). In Radical Artifice: Writing Poetry in the Age of Media (1991), the 
    ... &#x3C;a href="https://muse.jhu.edu/article/174249"&#x3E;Read More&#x3C;/a&#x3E;
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<item rdf:about="https://muse.jhu.edu/article/174246">
  <title>Orientalism in French Classical Drama (review)</title>
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French classical theater puts on stage a claustrophobic world from which there is no exit. Confined to one location, one day, one plot, the dramatic action does not easily admit of a world beyond, as Roland Barthes pointed out.1 Turned in on itself, this theater implicitly asks us to read its plays in an insular fashion.

Fortunately, Mich&amp;#xE8;le Longino does not heed the call. In her pioneering study Orientalism in French Classical Drama, she boldly pushes against the constraints that theatrical conventions have imposed on our readings of the world they delineate. She shows how the confines of &amp;#x22;the world&amp;#x22; should be expanded to take in what lies beyond: the other. The most important other, in Longino&amp;#39;s view, is 
    ... &#x3C;a href="https://muse.jhu.edu/article/174249"&#x3E;Read More&#x3C;/a&#x3E;
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  <title>Excess and the Mean in Early Modern English Literature (review)</title>
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					The kind of repetition in the first lines of the two poems is common enough that coincidence is more likely than allusion; for examples see R. G. M. Nisbet and Margaret Hubbard, A Commentary on Horace: Odes, Book I (Oxford: Clarendon, 1970), 204; and Virgil, Aeneid, 7.656&amp;#x2013;57. Since Horace&amp;#x2019;s ode is not symposiastic, it is hard to see why Milton would allude to it.The kind of repetition in the first lines of the two poems is common enough that coincidence is more likely than allusion; for examples see 
						
							
								Nisbet
								R. G. M.
							 and 
								Hubbard
								Margaret
							
						
						A Commentary on Horace: Odes, Book I
						Oxford
						Clarendon
						1970
						204
					 and 
	
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  <title>Modern Enchantments: The Cultural Power of Secular Magic (review)</title>
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Simon During&amp;#39;s Modern Enchantments recounts the history of &amp;#x22;secular magic&amp;#x22; from the late seventeenth to the early twentieth centuries in Europe and the United States, with a focus on Great Britain. &amp;#x22;From about 1700,&amp;#x22; he argues, &amp;#x22;magic slowly became disconnected from supernature&amp;#x22; (14). The result was a &amp;#x22;self-consciously illusory magic&amp;#x22; that developed venues, rituals, traditions, institutions, and publication outlets that distinguished it from such superficially related social practices as organized religion, occultism, and spiritualism (27). Indissociable from the rise of &amp;#x22;show business as a creative force&amp;#x22; in the modern era, secular magic became popular as leisure time and surplus capital reached sufficient 
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  <title>Metallusion: The Used, the Renewed, and the Novel</title>
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    &#x3C;p&#x3E;&#x3C;/p&#x3E;
    
					Geoffrey H. Hartman, &amp;#x22;The Voice of the Shuttle: Language from the Point of View of Literature,&amp;#x22; in Beyond Formalism: Literary Essays, 1958&amp;#x2013;1970 (New Haven, CT: Yale University Press, 1970), 337&amp;#x2013;55.
					
						
							
								Hartman
								Geoffrey H.
							
						
						The Voice of the Shuttle: Language from the Point of View of Literature in Beyond Formalism: Literary Essays, 1958&amp;#x2013;1970
						New Haven, CT
						Yale University Press
						1970
						337
						355
					
				
					Edwin Stein, Wordsworth&amp;#x2019;s Art of Allusion (University Park: Pennsylvania State University Press, 1988).
					
						
							
								Stein
								Edwin
							
						
						Wordsworth&amp;#x2019;s Art of Allusion
						University Park
			
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