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<item rdf:about="https://muse.jhu.edu/article/988361">
  <title>Cracks in the Lexicon: The Epistemic Infrastructure of Nature in Garcilaso's La Florida del Inca (1605)</title>
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    In La Florida del Inca (1605), Inca Garcilaso de la Vega offers more than a chronicle of conquest.1 His narrative of Hernando de Soto&amp;#39;s Florida expedition constructs a distinct intervention in European traditions of rendering American environments intelligible. Unlike his predecessors, who oscillated between wonder and dismissal when confronting New World ecologies, Garcilaso&amp;#39;s account of rivers, soils, weather patterns, and terrain negotiates multiple epistemological frameworks concurrently. Nature in his text emerges not as a passive backdrop awaiting imperial transformation, but as an active participant&amp;#x2014;one that shelters fugitives, confounds conquistadors, and complicates colonial ambitions.This study examines 
    ... &#x3C;a href="https://muse.jhu.edu/article/988378"&#x3E;Read More&#x3C;/a&#x3E;
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  <dc:title>Cracks in the Lexicon: The Epistemic Infrastructure of Nature in Garcilaso's La Florida del Inca (1605)</dc:title>
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<item rdf:about="https://muse.jhu.edu/article/988362">
  <title>"Demonio debes de ser": El Hamete de Toledo, Lope de Vega y la expulsión de los moriscos</title>
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    Publicada algunos a&amp;#xF1;os despu&amp;#xE9;s, en Doze comedias de Lope de Vega sacadas de sus originales por &amp;#xE9;l mismo &amp;#x2026; (1617), la pieza fue compuesta durante el segundo per&amp;#xED;odo en que el dramaturgo vivi&amp;#xF3; en la ciudad de Toledo, cuando comenzaba a engalanar su nombre con el flamante cargo de familiar del Santo Oficio de la Inquisici&amp;#xF3;n.1 Siguiendo la cronolog&amp;#xED;a de Morley y Bruerton, la dataci&amp;#xF3;n sol&amp;#xED;a fijarse en un dudoso margen temporal, aunque hoy podemos corroborar que fue escrita precisamente en 1608, por encargo de don Gaspar Su&amp;#xE1;rez Franco, caballero toledano y regidor del ayuntamiento, como recientemente lo ha demostrado Abraham Madro&amp;#xF1;al (46-47). A semejanza de numerosas obras del F&amp;#xE9;nix, El Hamete de Toledo se basa en unos 
    ... &#x3C;a href="https://muse.jhu.edu/article/988378"&#x3E;Read More&#x3C;/a&#x3E;
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<item rdf:about="https://muse.jhu.edu/article/988363">
  <title>Postpartum Melancholia and Traumatic Motherhood in Cervantes's La señora Cornelia</title>
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    This study explores the complex intersections between society&amp;#39;s draconian attitudes and laws against women&amp;#39;s sexuality and their mental health during pregnancy and after childbirth. I investigate Cornelia&amp;#39;s puerperal experience in Cervantes&amp;#39;s La se&amp;#xF1;ora Cornelia and argue that her severe melancholia, which prompts her to dispose of her neonate and escape into the night, is provoked and exacerbated by her fear of the harsh punishments meted out on women like her who engaged in sexual affairs before marriage. Although she is &amp;#x22;married&amp;#x22; in secret to Alfonso de Este, Duke of Ferrara, Cornelia suffers the same consequences as those who are unmarried and pregnant.1 Cornelia&amp;#39;s extreme fear, a cardinal symptom of melancholia 
    ... &#x3C;a href="https://muse.jhu.edu/article/988378"&#x3E;Read More&#x3C;/a&#x3E;
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<item rdf:about="https://muse.jhu.edu/article/988364">
  <title>La Execración contra los judíos de Francisco de Quevedo: Antisemitismo y biopolítica en la España imperial</title>
  <link>https://muse.jhu.edu/article/988364</link>
  <description>
    &#x3C;p&#x3E;&#x3C;/p&#x3E;
    La Execraci&amp;#xF3;n contra los jud&amp;#xED;os (1633) es uno de los textos m&amp;#xE1;s agresivamente antijud&amp;#xED;os del Siglo de Oro y, simult&amp;#xE1;neamente, una pieza singular en la articulaci&amp;#xF3;n temprana de formas de pensamiento que pueden leerse&amp;#x2014;desde la perspectiva cr&amp;#xED;tica contempor&amp;#xE1;nea&amp;#x2014;como antecedentes de la biopol&amp;#xED;tica moderna. Aun cuando su violencia verbal parece inscribirse en la tradici&amp;#xF3;n medieval del antijuda&amp;#xED;smo teol&amp;#xF3;gico, la Execraci&amp;#xF3;n despliega una ret&amp;#xF3;rica y un r&amp;#xE9;gimen argumentativo que rebasan el marco doctrinal para adentrarse en la l&amp;#xF3;gica de la &amp;#x22;raza,&amp;#x22; la contaminaci&amp;#xF3;n corp&amp;#xF3;rea, la higiene social y la inmunizaci&amp;#xF3;n comunitaria. En esta confluencia se revela la doble tensi&amp;#xF3;n que recorre la obra: de un lado, la insistencia en un 
    ... &#x3C;a href="https://muse.jhu.edu/article/988378"&#x3E;Read More&#x3C;/a&#x3E;
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<item rdf:about="https://muse.jhu.edu/article/988365">
  <title>Women Enslaved in Zayas's "La esclava de su amante"</title>
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    &#x3C;p&#x3E;&#x3C;/p&#x3E;
    As she approaches the storyteller&amp;#39;s seat at the Madrid soir&amp;#xE9;e, her appearance amazes the attendees. A White woman whose face bears the brand of an enslaved person, she has the beauty, demeanor and majestic bearing of &amp;#x22;una princesa de Argel, una reina de Fez o Marruecos, o una sultana de Constantinopla&amp;#x22; (Zayas, Desenga&amp;#xF1;os 124).1 In itself, the brand on her face does not surprise them, for they are used to seeing branded White women, light-skinned enslaved individuals so marked to distinguish them from dominant class Whites.2 They crane their necks to see her, hoping that a better look would resolve her discomfiting features: their hostess has informed them that this slave wants to convert to Christianity and has 
    ... &#x3C;a href="https://muse.jhu.edu/article/988378"&#x3E;Read More&#x3C;/a&#x3E;
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<item rdf:about="https://muse.jhu.edu/article/988366">
  <title>Black Waters on the Silver Screen: Franco-era Extractivism in Las aguas bajan negras (1948)</title>
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    &#x3C;p&#x3E;&#x3C;/p&#x3E;
    Standing atop a coal tip, a lone figure empties a mining cart, its contents tumbling down the pile of debris before dramatically splashing into the running waters below. The film&amp;#39;s title, superimposed over the images, presages the environmental damage of the coal industry in Jos&amp;#xE9; Luis S&amp;#xE1;enz de Heredia&amp;#39;s 1948 film Las aguas bajan negras. Orchestral music swells as the camera pans over bucolic scenes of rolling green hills, cattle grazing in fertile pastureland, and inspiring mountain ranges. Continuing its journey, the camera takes in the diverse landscapes of the countryside behind the opening credits. As the music builds to a crescendo, the camera pauses on the Basilica de Nuestra Se&amp;#xF1;ora de Covadonga perched among 
    ... &#x3C;a href="https://muse.jhu.edu/article/988378"&#x3E;Read More&#x3C;/a&#x3E;
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<item rdf:about="https://muse.jhu.edu/article/988367">
  <title>Transiciones capitalistas: Todas las sangres (1964) de José María Arguedas y el "desborde" de la forma realista</title>
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    &#x3C;p&#x3E;&#x3C;/p&#x3E;
    Los a&amp;#xF1;os sesenta del siglo XX son un periodo clave en la historia peruana porque corresponden a la transici&amp;#xF3;n o bisagra entre las numerosas medidas realizadas por promover una reforma agraria, cuyas primeras discusiones se hab&amp;#xED;an producido ya en los a&amp;#xF1;os treinta (Manrique 178), y la final implantaci&amp;#xF3;n de la reforma en 1969 durante el gobierno de Juan Velasco Alvarado. Durante este tiempo, los gobiernos en el Per&amp;#xFA; plantearon cuestionamientos a las grandes concentraciones de tierra, pero sin medidas concretas, y sobre todo buscaron evitar que los latifundios modernos ubicados en la costa se vieran afectados. Esto marc&amp;#xF3; una divisi&amp;#xF3;n dentro de la oligarqu&amp;#xED;a peruana, la cual consideraba que el problema radicaba en las 
    ... &#x3C;a href="https://muse.jhu.edu/article/988378"&#x3E;Read More&#x3C;/a&#x3E;
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<item rdf:about="https://muse.jhu.edu/article/988369">
  <title>Punks e Sem-Terra: O MST em Canções Hardcore das Décadas de 1990 e 2000</title>
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    O Movimento dos Trabalhadores Rurais Sem Terra (MST) foi, sem d&amp;#xFA;vida, uma das organiza&amp;#xE7;&amp;#xF5;es sociais mais influentes, pol&amp;#xEA;micas e midi&amp;#xE1;ticas do Brasil nas d&amp;#xE9;cadas de 1990 e 2000. Com o seu m&amp;#xE9;todo de a&amp;#xE7;&amp;#xE3;o direta a fim de ocupar terras e grandes fazendas improdutivas (latif&amp;#xFA;ndios), o MST capturou a imagina&amp;#xE7;&amp;#xE3;o da popula&amp;#xE7;&amp;#xE3;o geral do pa&amp;#xED;s naquele per&amp;#xED;odo, notadamente da juventude. No entanto, isso aconteceu n&amp;#xE3;o apenas no campo, o que seria o mais esperado, mas tamb&amp;#xE9;m em &amp;#xE1;reas eminentemente urbanas&amp;#x2014;nas grandes metr&amp;#xF3;poles do pa&amp;#xED;s. Justo em tais espa&amp;#xE7;os de aglomera&amp;#xE7;&amp;#xE3;o humana, por volta da virada para o novo s&amp;#xE9;culo XXI, um dos g&amp;#xEA;neros musicais de maior engajamento pol&amp;#xED;tico foi a m&amp;#xFA;sica do hardcore punk. Desde suas origens at&amp;#xE9; 
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<item rdf:about="https://muse.jhu.edu/article/988370">
  <title>Narrativas ulteriores: Ciudad y duelo en Llévame esta noche (2020) de Miguel Gomes</title>
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    En a&amp;#xF1;os recientes, la producci&amp;#xF3;n novel&amp;#xED;stica del escritor venezolano Miguel Gomes (1964) ha venido a integrarse al prol&amp;#xED;fico universo narrativo iniciado por el autor hace m&amp;#xE1;s de tres d&amp;#xE9;cadas. En su amplio r&amp;#xE9;cord de publicaciones, destacan las colecciones de cuentos Visi&amp;#xF3;n memorable (1987), La cueva de Altamira (1992), Viudos, sirenas y libertinos: Relatos (1992), De fantasmas y destierros (2003), Un fantasma portugu&amp;#xE9;s (2004), Viviana y otras historias del cuerpo (2006), El hijo y la zorra (2010), Julieta en su castillo (2012)2 y Ante el jurado (2022), y las novelas Retrato de un caballero (2015),3 Ll&amp;#xE9;vame esta noche (2020) y Nebraska (2023). Al palmar&amp;#xE9;s de premios literarios obtenidos por Gomes, se suma haber sido 
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  <title>Beyond Consent: Patriarchal Pedagogy and the Narration of Harm in Paula Bonet's La anguila (2021)</title>
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    On June 21, 2018, Valencian artist and writer Paula Bonet tweeted that &amp;#x22;No son solo 5 violadores los que andan sueltos. Estamos rodeadas de ellos. Est&amp;#xE1;n en casa, en las aulas, sentados en el autob&amp;#xFA;s, en las cenas de empresa, recitando poemas sobre una tarima. Est&amp;#xE1;n en todos los putos sitios. Por favor, salid todas a las calles. #hermanayotecreo&amp;#x22; (Hidalgo; emphasis added). Bonet wrote this tweet in response to the provisional release of the members of La Manada, the five men accused of gang-raping an eighteen-year-old woman during the 2016 San Ferm&amp;#xED;n festival in Pamplona, Spain. The case sparked debate nationwide about sexual violence and prompted calls for legal change. In its aftermath, Spain adopted an 
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  <title>Phantasmatic Othering: Basque Identity and Violence under the Spanish (Post)imperialist Gaze</title>
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    In the Spanish sociopolitical framework, the case of the Basque Country represents a paradigmatic instance of clashing national identities. This ongoing struggle has attracted significant academic and media attention due to political disputes regarding self-determination, self-government, terrorism, and matters related to identity, culture and territory. Over the past few decades, the fear of terrorism and immigration has constituted the hegemonic discourse in Spain. The (anti)political, and repressive narratives promulgated by the major Spanish political parties can only be understood through the study of how these &amp;#x22;Others&amp;#x22; are constructed within society. In line with this dynamic, Spanish media portrayals of the 
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  <title>Interpretaciones: Experimental Criticism and the Metrics of Latin American Literature by Rudyard J. Alcocer (review)</title>
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    Rudyard J. Alcocer&amp;#39;s Interpretaciones makes a timely intervention in Latin American literary studies by testing what happens when cherished objects of interpretation are treated, also, as objects of inquiry. Framing the book as &amp;#x22;experimental criticism,&amp;#x22; Alcocer asks how real readers&amp;#x2014;primarily university students across several sites in Latin America and the United States&amp;#x2014;respond to targeted manipulations of short, Spanish-language literary texts. Across six chapters organized around discrete &amp;#x22;moments&amp;#x22; in the reading process (titles, authorship, reviews, translation, verisimilitude, and conclusions), Alcocer stages classroom-based experiments, gathers and analyzes quantitative and qualitative data, and then returns 
    ... &#x3C;a href="https://muse.jhu.edu/article/988378"&#x3E;Read More&#x3C;/a&#x3E;
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  <title>Women on War in Spain's Long Nineteenth Century: Virtue, Patriotism, Citizenship by Christine Arkinstall (review)</title>
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    Christine Arkinstall&amp;#39;s Women on War in Spain&amp;#39;s Long Nineteenth Century: Virtue, Patriotism, Citizenship is an innovative work that reorients our understanding of how women have engaged with and shaped narratives of conflict in Spain. While the modern imagination of women in Spanish wars is often dominated by the figures of the Spanish Civil War&amp;#x2014;the milicianas with their blue jumpers, the defiant cry of &amp;#x22;no pasar&amp;#xE1;n&amp;#x22; (they shall not pass), and the fervent activism of Dolores Ib&amp;#xE1;rruri, La Pasionaria&amp;#x2014;Arkinstall&amp;#39;s scholarship takes us to an earlier, equally significant period. She uncovers a rich and previously under-examined history of women whose intellectual and literary work provides a crucial counterpoint to a 
    ... &#x3C;a href="https://muse.jhu.edu/article/988378"&#x3E;Read More&#x3C;/a&#x3E;
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  <title>The Return of the Contemporary: The Latin American Novel in the End Times by Nicolás Campisi (review)</title>
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    Venture capitalists may obsess over parsing the &amp;#x22;derivative&amp;#x22; from the &amp;#x22;genuine&amp;#x22; innovations that will yield surplus in the future, but scholars of the nineteenth century, steeped as we are in the past, also suspect that little in the present can be truly novel at all. Nicol&amp;#xE1;s Campisi&amp;#39;s The Return of the Contemporary urges us to reexamine both the concept and the currency of newness at a time when micro-coefficients of novelty regulate academic and literary production.Three reviews precede mine that have already done the heavy lifting&amp;#x2014;that delicate braid of chapter summary and interpretive finesse characteristic of the genre (Madison Felman-Panagotacos, Daniel Runnels, Nuria Ang&amp;#xE9;lica S&amp;#xE1;nchez Mat&amp;#xED;as). To avoid 
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  <title>La excepcionalidad permanente. Nuestros estados de excepción by Ignasi Gozalo Salellas (review)</title>
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    El soberano ya no es Uno y tampoco se torna completamente visible en esos momentos concretos de creadora y prodigiosa aparici&amp;#xF3;n. La soberan&amp;#xED;a, as&amp;#xED;, no es hoy algo que, sin m&amp;#xE1;s, se predique de un sujeto, ni del monarca absoluto ni del pueblo (supuestamente) libre. Oculta y ubicua, se mueve (y nos mueve) alimentando los entresijos de los m&amp;#xE1;s variados dispositivos de nuestro siglo XXI. En consecuencia, la posibilidad de la excepci&amp;#xF3;n se hace tambi&amp;#xE9;n velada y omnipresente. En el libro que rese&amp;#xF1;amos, Ignasi Gozalo Salellas describe con lucidez los rostros de esta excepcionalidad y, como su reverso, ofrece la faz de la soberan&amp;#xED;a puesta al descubierto en su crudeza y en su cotidianidad m&amp;#xE1;s descarnadas. Una soberan&amp;#xED;a que 
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    The introduction of the term &amp;#x22;planetarity&amp;#x22; into the lexicon of cultural studies by Gayatri Chakravorty Spivak nearly thirty years ago marked the beginning of a &amp;#x22;planetary turn,&amp;#x22; rooted in its attention to the alterity at the heart of transnational entanglements. As scholars like Christian Moraru have noted, planetarity has found increased critical purchase across the humanities as globalization and its discontents continue to present analytical challenges to comparative studies. Volumes like Susan Stanford Friedman&amp;#39;s provocative Planetary Modernisms have substantially altered debates about periodization, while more recently, Mary Louise Pratt&amp;#39;s Planetary Longings broached the question of 20th and 21st century 
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    Heather Jer&amp;#xF3;nimo&amp;#39;s Performing Parenthood interrogates cultural representations of &amp;#x22;non-normative Spanish families&amp;#x22; (xiii) through diverse &amp;#x22;enactments&amp;#x22; (5) of fatherhood and motherhood in post-transition Spain. Drawing on a careful selection of contemporary literary and filmic narratives and analyzing them through theoretical frameworks of masculinity, paternity and maternity, queer theory, disability studies and more, Jer&amp;#xF3;nimo succeeds in expanding the critical analytical corpus of studies of &amp;#x22;the Spanish family&amp;#x22;, an institution she suggests is irrevocably &amp;#x22;marked by the country&amp;#39;s history of dictatorship&amp;#x22; (5). In so doing, the author makes a larger argument that parenthood itself, both in Spain and beyond, is a 
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