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<target target-type="anchor" id="page_xxxiii" /> <sc>editorial procedures and principles</sc> editorial procedures and principles The Complete Prose of T. S. Eliot <sc>i. published prose</sc> <italic>Criteria for Inclusion</italic>

Eliot’s uncollected prose makes up the vast majority of the writings published in his lifetime and spans the period from his stories in the Smith Academy Recordin 1905 to his final autobiographical note for the Harvard College Class of 1910: Fifty-fifth Anniversary Report, contributed in late December 1964, shortly before his death on 4 January 1965. These writings include hundreds of reviews and essays contributed to periodicals; commentaries in the Criterion; letters to the press (printed here and in the Letters; in each place they appear in different contexts of personal letters and public prose, thereby inviting separate readings and annotation); lectures and addresses published separately in wrappers or in boards; introductions, prefaces, and forewords to books and to translations of his works in foreign languages; testimonials and other contributions to domestic and foreign newspapers; and public broadcasts published or excerpted in the Listener. Among his own letters to the press are those of which he was a signatory with one or more others. As his role in their authorship is uncertain, these signed letters, which began in 1927 and increased in number in later decades, will be included in a separate section, “Letters and Documents with Multiple Authorship.”

<italic>Chronology</italic>

With a few exceptions, the editors have arranged the majority of Eliot’s unpublished and published prose writings in the original order of composition or publication to allow the reader to follow closely his developing patterns of thought as he immersed himself in intellectual journalism and literary criticism from year to year, decade to decade. The primary volumes of collected essays, together with their prefaces and introductions, have been disassembled and their contents returned to chronological order alongside the uncollected and unpublished prose.

Less than 10 percent of Eliot’s prose writings underwent textual changes when they were reprinted or collected; most pieces were never revisited after their first publication in periodical and other forms. Some reviews and essays, however, particularly those included in The Sacred Wood, were combined and revised by Eliot as new essays: successively published reviews of books on Ben Jonson in November 1919, on Philip Massinger in May-June 1920, and on Swinburne and others in the two-part “The Perfect Critic” in July 1920. The original reviews were redacted as such and included in the volume under the first title of each pair. He collapsed three other reviews published between September and December 1919 under the title “Imperfect Critics” for the volume. Moreover, “Eeldrop and Appleplex” and “Tradition and the Individual Talent,” both originally published in two separate parts months apart, have been combined into single pieces. In such uncharacteristic cases, we have sacrificed adherence to chronology in order to present the complete texts, but not without indicating the separate chronological positions and titles and recording significant textual changes.

A few other considerations have led us to relax the chronological order of publication in specific instances, including Eliot’s doctoral dissertation on F. H. Bradley, a draft of which was completed and approved in 1916 but not edited and published until 1964. The editors have placed this lengthy work neither intrusively into the published reviews of 1916, nor awkwardly out of context in 1964, but logically at the end of the graduate essays of 1913-15, essays that led to and were organically drawn upon for the dissertation. In presenting a corrected, re-edited, and more readable critical text in that position, the editors have drawn upon the original dissertation typescript, the proofs and correspondence of the suppressed first printing (1963), and the proofs and text of the 1964 edition.

The three volumes of university lectures – The Use of Poetry and the Use of Criticism, After Strange Gods, The Idea of a Christian Society– as well as Notes towards the Definition of Culture, have been kept intact and edited as the coherent, self-contained works that they were intended to be; however, when individual lectures were published separately, the publication data and any alterations are recorded in the textual notes. The Clark Lectures (1926) and Turnbull Lectures (1933), edited and published...

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