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George Herbert
- Johns Hopkins University Press
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In our time such a happy picture of a social fabric of moderate and complacent piety – a picture which at once idealizes society and travesties the Church – may provoke a smile; yet it does represent the false setting in which we still place the figure of George Herbert. We know little of his life, it is true; but what we do know, and the very much more that we know about his period, concur to demonstrate the falsity. Whatever Herbert was, he was not the prototype of the clergyman of Dickens’ Christmas at Dingley Dell.
Of all the “metaphysical” poets, Herbert has suffered the most from being read only in anthologies. Even in Professor Grierson’s admirable specialized anthology of metaphysical verse, he is at a disadvantage compared with several writers of less importance. The usual opinion, I believe, is as I have already said in other words, that we go to Donne for poetry and to Crashaw for religious poetry: but that Herbert deserves to be remembered as the representative lyrist of a mild and tepid Church.
Yet, when we take Herbert’s collected poems and read industriously through the volume we cannot help being astonished both at the considerable number of pieces which are as fine as those in any anthology, and at what we may call the spiritual stamina of the work. Throughout there is brain work, and a very high level of intensity; his poetry is definitely an
All poetry is difficult, almost impossible, to write: and one of the great permanent causes of error in writing poetry is the difficulty of distinguishing between what one really feels and what one would like to feel, and between the moments of genuine feeling and the moments of falsity. This is a danger in all poetry: but it is a peculiarly grave danger in the writing of devotional verse. Above that level of attainment of the spiritual life, below which there is no desire to write religious verse, it becomes...