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Since 1955, the Leo Baeck Institute (LBI) is the central research institution for the history of German-speaking Jewry. The New York institute (there are afaliated Leo Baeck institutes in Jerusalem and London), with its vast archives, is in the midst of major changes. Its relationship to the public is expanding, with close association to major research and museum facilities in New York, at the Center for Jewish History (CJH), and in Berlin, at the new Jewish Museum (JMB). By becoming part of CJH, the LBI and the German Jewish legacy are recognized and integrated into the American Jewish identity, at the same time when “European Jewry” is emerging as a third force next to Israel and the United States. The LBI became the central research archives for the history of German-speaking Jewry because at a time when no institution was interested in collecting and preserving these materials, the LBI became the only repository for the documents and personal papers of the refugees from central Europe. Historical Background In 1955 a group of leading representatives of Germanspeaking Jewry in America, Great Britain, and Israel decided to create a research center for the preservation of their own history and culture. German Jewish culture as it had been known was wiped out from continental Europe , and the expectation was that this extermination was anal. Ten years after the Holocaust, the founders of the LBI agreed that in order to preserve the memory of this proliac ethnic group it was necessary to create a memorial to its vanished glorious existence. The plan was to collect as much documentation as possible to become a research archive and eventually to write a comprehensive history as the closing statement. It was to be more than merely an archive, however, but also, as the renowned historian George Mosse said, “the calling card of German Jewry.” The survivors would have a safe haven for their papers, their memoirs, and their photos. The institute became—along with others such as Congregation Habonim, founded one year after Kristallnacht, or the newspaper Aufbau, which very quickly became the major voice for the refugees from central Europe—a social institution as well as a scholarly one. At the time, there was no German Jewish historiography in Germany. One of the arst to attempt to introduce German Jewish historiography in postwar Germany was Adolf Leschnitzer, one of the founders of the LBI in New York, who in the 1930s had built a Jewish school system for Jewish students expelled from German schools. Starting in the late 1950s, he held lectures and seminars at the Berlin Free University. The generation of senior historians in Germany, the United States, and Israel teaching and researching German Jewish history almost all went through Professor Leschnitzer’s courses (these historians are about to retire). For many years, the LBI existed as a singular entity on the Upper East Side of Manhattan, serving as a repository for the documents and a gathering point for members of the generation of refugees from Nazi Germany and widely ignored by the larger Jewish community. The LBI 101 ⟮⟮⟮⟮⟮⟮⟮⟮⟮⟮⟮⟮⟮⟮⟮⟮⟮⟮⟮⟮⟮⟮⟮⟮⟮⟮⟮⟮⟮⟮⟮ German Jewish Archives in Berlin and New York Three Generations after the Fact Frank Mecklenburg ⟯⟯⟯⟯⟯⟯⟯⟯⟯⟯⟯⟯⟯⟯⟯⟯⟯⟯⟯⟯⟯⟯⟯⟯⟯⟯⟯⟯⟯⟯⟯ Library and Archives did what other similar organizations do: acquisition, appraisal, preservation, accessioning , supporting researchers, and large historiographic projects. This took place in the 1950s, 1960s, 1970s, and early 1980s, when very few were actually interested in that history.1 In the beginning, the LBI was run by the refugees, from the director to the archivists and librarians , the secretaries and the many volunteer helpers, who processed the incoming papers of the famous and many not famous immigrants from central Europe. The scope of the LBI research horizon is Germanspeaking Jewry throughout Europe, which stretches from the eastern parts of France to the eastern parts of the former Austro-Hungarian Empire, which is usually considered Yiddish-speaking territory. However, these eastern European lands in Poland and Russia were always territories of mixed ethnicities and languages, and many important writers in Czernowitz (Chernivtzi) published in German and were speaking the language along with Russian, Polish, Ukrainian, and Yiddish. This is where LBI touches on YIVO, which is the equivalent to the LBI for the Yiddish language and which, by the way, was founded in Berlin in 1925, at a time when Berlin was one of the main places in the world for the publication of Yiddish literature along with Warsaw and New York. During the years since 1955, the LBI...


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