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BIBLIOGRAPHY 185 Ames, Roger T., and David L. Hall, trans. (2003) A Philosophical Translation of Dao De Jing: Making this Life Significant. New York: Ballantine Books. ——. (2001) Focusing the Familiar: A Translation and Philosophical Interpretation of the Zhongyong. Honolulu: University of Hawaii Press. Ames, Roger T. (1999) “New Confucianism: A Native Response to Western Philosophy.” China Studies (Zhongguo yanjiu) 5:23–52. Ames, Roger T., and Henry Rosemont Jr., trans. (1998) The Analects of Confucius: A Philosophical Translation. New York: Ballantine Books. Ames, Roger T. (1994) “The Focus-Field Self in Classical Confucianism.” In Self as Person in AsianTheory and Practice, ed. Roger T.Ames,Wimal Disanayake, and Thomas P. Kasulis. Albany: State University of New York Press. ——. (1981) “Taoism and the Androgynous Ideal.” In Women in China, ed. Richard W. Guisso and Stanley Johannesen. New York: Philo Press. Andors, Phyllis. (1983) The Unfinished Liberation of Chinese Women 1949–1980. Bloomington : Indiana University Press. Antony, Louise M., and Charlotte Witt, eds. (1993) A Mind of One’s Own: Feminist Essays on Reason and Objectivity. Boulder: Westview. Ayscough, Florence. (1937) Chinese Women: Yesterday and Today. Boston: Houghton Mifflin. Bar On, Bat-ami, ed. (1994) Modern Engendering: Critical Feminist Readings in Modern Western Philosophy. Albany: State University of New York Press. Barlow, Tani E. (1994a) “Theorizing Woman: Funu, Guojia, Jiating (Chinese Women, Chinese State, Chinese Family).” In Body, Subject and Power in China, ed. Angela Zito and Tani E. Barlow. Chicago: University of Chicago Press. ——. (1994b) “Politics and Protocols of Woman.” In Engendering China:Women Culture, and the State, ed. Christina K. Gilmartin, Gail Hershatter, Lisa Rofel, and Tyrene White. Cambridge: Harvard University Press. ——. (1989) “Asian Perspective: Beyond Dichotomies.” Gender and History 1:3: 318–30. 186 CONFUCIANISM AND WOMEN Barnes, Jonathan. (1984) The Complete Works of Aristotle. Princeton: Princeton University Press. Bielenstein, Hans. (1980) The Bureaucracy of Han Times. Cambridge: Cambridge University Press. Black, Alison. (1989) “Gender and Cosmology in Chinese Correlative Thinking.” In Gender and Religion: On the Complexity of Symbols, ed. Caroline W. Bynum, Stevan Harrell, and Paula Richman. Boston: Beacon Press. Blake, Fred. (1994) “Foot-binding in Neo-Confucian China and the Appropriation of Female Labor.” Signs (Spring):676–712. Bol, Peter K. (1987) “Seeking Common Ground: Han Literati under Jurchen Rule.” Harvard Journal of Asiatic Studies 47:2 (Dec.):461–538. Boltz, William (1993a) “Chou li.” In Early Chinese Texts: A Bibliographical Guide, ed. Michael Loewe.The Society for the Study of Early China and the Institute of East Asian Studies. Berkeley: University of California Press. ——. (1993b) “Shou wen chieh tzu.” In Early Chinese Texts: A Bibligraphical Guide, ed. Michael Loewe.The Society for the Study of Early China and the Institute of East Asian Studies. Berkeley: University of California Press. Bonnin, M., and Y. Chevrier. (1991) “Autonomy during the Post-Mao Era.” China Q. 123:569–93. Boodberg, Peter. (1953) “The Semasiology of Some Primary Confucian Concepts.” Philosophy East and West 2:4:317–32. Bordo, Susan, ed. (1999) Feminist Interpretations of Rene Descartes. University Park: Pennsylvania State University Press. Bray, Francesca. (1995) “Textile Production and Gender Roles in China, 1000–1700.” Chinese Science 12:115–37. Butler, Judith. (1993) Bodies that Matter: On the Discursive Limits of “Sex.” New York: Routledge. ——. (1990) Gender Trouble: Feminism and the Subversion of Identity. London: Routledge. Cai, Xianlong. (1979) “[The Origin of the System of Chinese Polygamy].” In Zhongguo funushi lunji [Readings in the Chinese Women’s History]. First edition. Ed. Pao Chia-lin. Taipei: Cowboy. Cao, Xueqin, and Gao E. (1978) Dream of the Red Chamber. Trans.Yang Hsienyi and Gladys Yang. Beijing: Foreign Languages Press. Carlitz, Katherine. (1991) “The Social Uses of Female Virtue in Late Ming Editions of Lienu Zhuan.” Late Imperial China 12:2 (December):117–52. Carson, Michael, and Michael Loewe. (1993) “Lu shih ch’un ch’iu.” In Early Chinese Texts: A Bibliographic Guide, ed. Michael Loewe.The Society for the Study of Early China and the Institute of East Asian Studies. Berkeley: University of California Press. Chan, Ching-ki Stephen. (1988) “The Language of Despair: Ideological Representations of the ‘New Woman’ (xing nuxing) by May Fourth Writers.” Modern Chinese Literature 4:1–2:19–39. Chan, Wing-tsit, ed. (1986) Chu Hsi and Neo-Confucianism. Honolulu: University of Hawaii Press. BIBLIOGRAPHY 187 Chan, Wing-tsit. (1975) “Chinese and Western Interpretations of Jen (Humanity).” Journal of Chinese Philosophy 2:107–29. ——, trans. (1967) Reflections on Things at Hand. New York: Columbia University Press. ——, trans. (1963) A Source Book in...

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Additional Information

ISBN
9780791481790
Related ISBN
9780791467497
MARC Record
OCLC
69241542
Pages
210
Launched on MUSE
2012-01-01
Language
English
Open Access
No
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