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May 23, 1881--August 26, 1881
John Gregory Bourke kept a monumental set of diaries as aide-de-camp to Brigadier General George Crook. This fifth volume opens at Fort Wingate as Bourke prepares to visit the Navajos. Next, at the Pine River Agency, he is witness to the Sun Dance, where despite his discomfort at what he saw, he noted that during the Sun Dance piles of food and clothing were contributed by the Indians themselves, to relieve the poor among their people. Bourke continued his travels among the Zunis, the Rio Grande pueblos, and finally, with the Hopis to attend the Hopi Snake dance. The volume concludes at Fort Apache, Arizona, which is stirring with excitement over the activities of the Apache medicine man, Nakai’-dokli’ni, which Bourke spelled Na Kay do Klinni. This would erupt into bloodshed less than a week later. Volume Five is particularly important because it deals almost exclusively with Bourke’s ethnological research. Bourke’s account of the Sun Dance is particularly significant because it was the last one held by the Oglalas. The volume is extensively annotated and contains a biographical appendix on Indians, civilians, and military personnel named.
An American Red Cross Girl's War in Vietnam
Donut Dolly puts you in the Vietnam War face down in the dirt under a sniper attack, inside a helicopter being struck by lightning, at dinner next to a commanding general, and slogging through the mud along a line of foxholes. You see the war through the eyes of one of the first women officially allowed in the combat zone. When Joann Puffer Kotcher left for Vietnam in 1966, she was fresh out of the University of Michigan with a year of teaching, and a year as an American Red Cross Donut Dolly in Korea. All she wanted was to go someplace exciting. In Vietnam, she visited troops from the Central Highlands to the Mekong Delta, from the South China Sea to the Cambodian border. At four duty stations, she set up recreation centers and made mobile visits wherever commanders requested. That included Special Forces Teams in remote combat zone jungles. She brought reminders of home, thoughts of a sister or the girl next door. Officers asked her to take risks because they believed her visits to the front lines were important to the men. Every Vietnam veteran who meets her thinks of her as a brother-at-arms. Donut Dolly is Kotcher’s personal view of the war, recorded in a journal kept during her tour, day by day as she experienced it. It is a faithful representation of the twists and turns of the turbulent, controversial time. While in Vietnam, Kotcher was once abducted; dodged an ambush in the Delta; talked with a true war hero in a hospital who had charged a machine gun; and had a conversation with a prostitute. A rare account of an American Red Cross volunteer in Vietnam, Donut Dolly will appeal to those interested in the Vietnam War, to those who have interest in the military, and to women aspiring to go beyond the ordinary.
The 1974 Carrasco Prison Siege at Huntsville, Texas
From one o’clock on the afternoon of July 24, 1974, until shortly before ten o’clock the night of August 3, eleven days later, one of the longest hostage-taking sieges in the history of the United States took place in Texas’s Huntsville State Prison. The ringleader, Federico (Fred) Gomez Carrasco, the former boss of the largest drug-running operation in south Texas, was serving life for assault with intent to commit murder on a police officer. Using his connections to smuggle guns and ammunition into the prison, and employing the aid of two other inmates, he took eleven prison workers and four inmates hostage in the prison library. Demanding bulletproof helmets and vests, he planned to use the hostages as shields for his escape. Negotiations began immediately with prison warden H. H. Husbands and W. J. Estelle, Jr., Director of the Texas Department of Corrections. The Texas Rangers, the Department of Public Safety, and the FBI arrived to assist as the media descended on Huntsville. When one of the hostages suggested a moving structure of chalkboards padded with law books to absorb bullets, Carrasco agreed to the plan. The captors entered their escape pod with four hostages and secured eight others to the moving barricade. While the target was en route to an armored car, Estelle had his team blast it with fire hoses. In a violent end to the standoff, Carrasco committed suicide, one of his two accomplices was killed (the other later executed), and two hostages were killed by their captors.
The Untold World War II Story of B-24s in the Pacific
During the early years of World War II in the Pacific theatre, against overwhelming odds, young American airmen flew the longest and most perilous bombing missions of the war. They faced determined Japanese fighters without fighter escort, relentless anti-aircraft fire with no deviations from target, and thousands of miles of over-water flying with no alternative landing sites. Finish Forty and Home is the true story of the men and missions of the 11th Bombardment Group as it fought alone and unheralded in the South Central Pacific, while America had its eyes on the war in Europe. After bombing Nauru, the squadron moves on to bomb Wake Island, Tarawa, and finally Iwo Jima. These missions bring American forces closer and closer to the Japanese home islands and precede the critical American invasions of Tarawa and Iwo Jima. The 42nd Squadron’s losses through 1943 were staggering: 50 out of 110 airmen killed. “Finish Forty and Home is a treasure: poignant, thrilling, and illuminating.”—Laura Hillenbrand, best-selling author of Unbroken and Seabiscuit
The Texas Folklore Society Fire Burns On
The Texas Folklore Society has been alive and kicking for over one hundred years now, and I don’t really think there’s any mystery as to what keeps the organization going strong. The secret to our longevity is simply the constant replenishment of our body of contributors. We are especially fortunate in recent years to have had papers given at our annual meetings by new members—young members, many of whom are college or even high school students. These presentations are oftentimes given during sessions right alongside some of our oldest members. We’ve also had long-time members who’ve been around for years but had never yet given papers; thankfully, they finally took the opportunity to present their research, fulfilling the mission of the TFS: to collect, preserve, and present the lore of Texas and the Southwest. You’ll find in this book some of the best articles from those presentations. The first fruits of our youngest or newest members include Acayla Haile on the folklore of plants. Familiar and well-respected names like J. Rhett Rushing and Kenneth W. Davis discuss folklore about monsters and the classic “widow’s revenge” tale. These works—and the people who produced them—represent the secret behind the history of the Texas Folklore Society, as well as its future.
In All of Us, In All We Do
Folklore is everywhere, whether you are aware of it or not. A culture’s traditional knowledge is used to remember the past and maintain traditions, to communicate with other members within a community, to learn, to celebrate, and to express creativity. It is what helps distinguish one culture from another. Although folklore is so much a part of our daily lives, we often lose sight of just how integral it is to everything we do. If we look for it, we can find folklore in places where we’d never think it existed. Folklore: In All of Us, In All We Do includes articles on a variety of topics. One chapter looks at how folklore and history complement one another; while historical records provide facts about dates, places and names, folklore brings those events and people to life by making them relevant to us. Several articles examine the cultural roles women fill. Other articles feature folklore of particular groups, including oil field workers, mail carriers, doctors, engineers, police officers, horse traders, and politicians. As a follow-up article to Inside the Classroom (and Out), which focused on folklore in education, there is also an article on how teachers can use writing in the classroom as a means of keeping alive the storytelling tradition. The Texas Folklore Society has been collecting and preserving folklore since its first publication in 1912. Since then, it has published or assisted in the publication of nearly one hundred books on Texas folklore.
Texas Travel Lore
The adventurous spirit of Texans has led to much travel lore, from stories of how ancestors first came to the state to reflections of how technology has affected the customs, language, and stories of life “on the go.” This Publication of the Texas Folklore Society features articles from beloved storytellers like John O. West, Kenneth W. Davis, and F. E. Abernethy as well as new voices like Janet Simonds. Chapters contain traditional “Gone to Texas” accounts and articles about people or methods of travel from days gone by. Others are dedicated to trains and cars and the lore associated with two-wheeled machines, machines that fly, and machines that scream across the land at dangerous speeds. The volume concludes with articles that consider how we fuel our machines and ourselves, and the rituals we engage in when we’re on our way from here to there.
The Texas Folklore Society has been publishing a regular volume of folklore research (our PTFS series) for the past several decades. Most of these books are what we call miscellanies, compilations of the works of multiple folklorists, and they feature articles on many types of lore. We’ve also published over twenty "Extra Books," which are single-author manuscripts that examine a more focused topic. Folktales from the Helotes Settlement by John Igo is Extra Book #25. It's a collection of personal memories from our longest active member, who first joined the Society over fifty years ago. Here we find legends, customs, and beliefs of the people of the Helotes Settlement near San Antonio. These stories capture the lore of a place similar to lots of other places--our places. They're familiar to us all because, when we get right down to it, the Helotes Settlement is not very different from wherever we're from.
Fort Worth history is far more than the handful of familiar names that every true-blue Fort Worther hears growing up: leaders such as Amon Carter, B. B. Paddock, J. Frank Norris, and William McDonald. Their names are indexed in the history books for ready reference. But the drama that is Fort Worth history contains other, less famous characters who played important roles, like Judge James Swayne, Madam Mary Porter, and Marshal Sam Farmer: well known enough in their day but since forgotten. Others, like Al Hayne, lived their lives in the shadows until one, spectacular moment of heroism. Then there are the lawmen, Jim Courtright, Jeff Daggett, and Thomas Finch. They wore badges, but did not always represent the best of law and order. These seven plus five others are gathered together between the covers of this book. Each has a story that deserves to be told. If they did not all make history, they certainly lived in historic times. The jury is still out on whether they shaped their times or merely reflected those times. Either way, their stories add new perspectives to the familiar Fort Worth story, revealing how the law worked in the old days and what life was like for persons of color and for women living in a man’s world. As the old TV show used to say, “There are a million stories in the ‘Naked City.’” There may not be quite as many stories in Cowtown, but there are plenty waiting to be told—enough for future volumes of Fort Worth Characters. But this is a good starting point.
Environmental Justice in East Texas
In 1982, a toxic waste facility opened in the Piney Woods in Winona, Texas. The residents were told that the company would plant fruit trees on the land left over from its ostensible salt-water injection well. Soon after the plant opened, however, residents started noticing huge orange clouds rising from the facility and an increase in rates of cancer and birth defects in both humans and animals. The company dismissed their concerns, and confusion about what chemicals it accepted made investigations difficult. Outraged by what she saw, Phyllis Glazer founded Mothers Organized to Stop Environmental Sins (MOSES) and worked tirelessly to publicize the problems in Winona. The story was featured in People , the Houston Chronicle magazine, and The Dallas Observer . The plant finally closed in 1998, citing the negative publicity generated by the group. This book originated in 1994 when Cromer-Campbell was asked by Phyllis Glazer to produce a photograph for a poster about the campaign. She was so touched by the people in the town that she set out to document their stories. Using a plastic Holga camera, she created hauntingly distorted images that are both works of art and testaments to the damage inflicted on the people of a small Texas town by one company’s greed. In the accompanying essays, Phyllis Glazer describes the history of Winona and the fight against the facility; Roy Flukinger discusses Cromer-Campbell's striking photographic technique; Eugene Hargrove explores issues of environmental justice; and Marvin Legator elaborates on how industry and government discourage victims of chemical exposure from seeking or obtaining relief.