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Conservation and Management
Although bats are often thought of as cave dwellers, many species depend on forests for all or part of the year. Of the 45 species of bats in North America, more than half depend on forests, using the bark of trees, tree cavities, or canopy foliage as roosting sites. Over the past two decades it has become increasingly clear that bat conservation and management are strongly linked to the health of forests within their range. Initially driven by concern for endangered species—the Indiana bat, for example—forest ecologists, timber managers, government agencies, and conservation organizations have been altering management plans and silvicultural practices to better accommodate bat species. Bats in Forests presents the work of a variety of experts who address many aspects of the ecology and conservation of bats. The chapter authors describe bat behavior, including the selection of roosts, foraging patterns, and seasonal migration as they relate to forests. They also discuss forest management and its influence on bat habitat. Both public lands and privately owned forests are considered, as well as techniques for monitoring bat populations and activity. The important role bats play in the ecology of forests—from control of insects to nutrient recycling—is revealed by a number of authors. Bat ecologists, bat conservationists, forest ecologists, and forest managers will find in this book an indispensable synthesis of the topics that concern them.
Bats of the United States and Canada is the only complete and accessible guide to all forty-seven species of bats found in the region. Bats are among the world’s most fascinating creatures. The only mammals capable of true flight, these animals are marvels of evolution. A wide variety of species lives in the United States and Canada, ranging from the California leaf-nosed bat to the Florida bonneted bat, from the eastern small-footed bat to the northern long-eared Bat. Fact-filled and easy to use, this guide includes accurate range maps, detailed biological information, and useful identification tips. J. Scott Altenbach's stunning photographs accompany each species account, capturing the amazing diversity of these winged mammals. This guide also includes helpful information on the natural history of bats from across the globe. Bats today face ever-increasing danger from destruction of habitat, new technologies such as wind turbines, chemical toxicants, and devastating diseases like white-nose syndrome, which is killing millions of cave bats in the United States and Canada. The authors discuss these threats and others as well as the latest conservation efforts to protect bats around the world. Written by three of the world’s leading bat experts, this volume is the most comprehensive guide to the bat species of the United States and Canada available.
Ask a traditional mathematician the likely outcome of a coin-toss, and he will reply that no evidence exists on which to base such a prediction. Ask a Bayesian, and he will examine the coin, conclude that it was probably not tampered with, and predict five hundred heads in a thousand tosses; a subsequent experiment would then be used to refine this prediction. The Bayesian approach, in other words, permits the use of prior knowledge when testing a hypothesis. Long the province of mathematicians and statisticians, Bayesian methods are applied in this ground-breaking book to problems in cutting-edge physics. Joerg Lemm offers practical examples of Bayesian analysis for the physicist working in such areas as neural networks, artificial intelligence, and inverse problems in quantum theory. The book also includes nonparametric density estimation problems, including, as special cases, nonparametric regression and pattern recognition. Thought-provoking and sure to be controversial, Bayesian Field Theory will be of interest to physicists as well as to other specialists in the rapidly growing number of fields that make use of Bayesian methods.
Transversal Performance and Cultural Dissidence in Early Modern England
In this book Bryan Reynolds argues that early modern England experienced a sociocultural phenomenon, unprecedented in English history, which has been largely overlooked by historians and critics. Beginning in the 1520s, a distinct "criminal culture" of beggars, vagabonds, confidence tricksters, prostitutes, and gypsies emerged and flourished. This community defined itself through its criminal conduct and dissident thought and was, in turn,officially defined by and against the dominant conceptions of English cultural normality. Examining plays, popular pamphlets, laws, poems, and scholarly work from the period, Reynolds demonstrates that this criminal culture, though diverse, was united by its own ideology, language, and aesthetic. Using his transversal theory, he shows how the enduring presence of this criminal culture markedly influenced the mainstream culture's aesthetic sensibilities, socioeconomic organization, and systems of belief. He maps the effects of the public theater's transformative force of transversality, such as through the criminality represented by Shakespeare, Jonson, Middleton, and Dekker, on both Elizabethan and Jacobean society and the scholarship devoted to it.
Citizen Culture in Baroque Naples
Naples in the sixteenth and seventeenth centuries managed to maintain a distinct social character while under Spanish rule. John A. Marino's study explores how the population of the city of Naples constructed their identity in the face of Spanish domination. As Western Europe’s largest city, early modern Naples was a world unto itself. Its politics were decentralized and its neighborhoods diverse. Clergy, nobles, and commoners struggled to assert political and cultural power. Looking at these three groups, Marino unravels their complex interplay to show how such civic rituals as parades and festival days fostered a unified Neapolitan identity through the assimilation of Aragonese customs, Burgundian models, and Spanish governance. He discusses why the relationship between mythical and religious representations in ritual practices allowed Naples's inhabitants to identify themselves as citizens of an illustrious and powerful sovereignty and explains how this semblance of stability and harmony hid the city's political, cultural, and social fissures. In the process, Marino finds that being and becoming Neapolitan meant manipulating the city's rituals until their original content and meaning were lost. The consequent widening of divisions between rich and poor led Naples's vying castes to turn on one another as the Spanish monarchy weakened. Rich in source material and tightly integrated, this nuanced, synthetic overview of the disciplining of ritual life in early modern Naples digs deep into the construction of Neapolitan identity. Scholars of early modern Italy and of Italian and European history in general will find much to ponder in Marino's keen insights and compelling arguments.
While visiting Europe In 1844, Harry McCall of Philadelphia wrote to his cousin back home of his disappointment. He didn’t mind Paris, but he preferred the company of Americans to Parisians. Furthermore, he vowed to be “an American, heart and soul” wherever he traveled, but “particularly in England.” Why was he in Europe if he found it so distasteful? After all, travel in the eighteenth and early nineteenth centuries was expensive, time consuming, and frequently uncomfortable. Being American in Europe, 1750–1860 tracks the adventures of American travelers while exploring large questions about how these experiences affected national identity. Daniel Kilbride searched the diaries, letters, published accounts, and guidebooks written between the late colonial period and the Civil War. His sources are written by people who, while prominent in their own time, are largely obscure today, making this account fresh and unusual. Exposure to the Old World generated varied and contradictory concepts of American nationality. Travelers often had diverse perspectives because of their region of origin, race, gender, and class. Americans in Europe struggled with the tension between defining the United States as a distinct civilization and situating it within a wider world. Kilbride describes how these travelers defined themselves while they observed the politics, economy, morals, manners, and customs of Europeans. He locates an increasingly articulate and refined sense of simplicity and virtue among these visitors and a gradual disappearance of their feelings of awe and inferiority.
The Work of Elmore Leonard
Widely known as the crime fiction writer whose work led to the movies Get Shorty and Out of Sight, Elmore Leonard has a special knack for creating cool characters, which for him means characters who are good at what they do. The dope dealers, bookies, grifters, financial advisers, talent agents, shady attorneys, hookers, models, and crooked cops of Leonard's world may be nefarious, but they are generally confident, skilled, and composed, and they cope without effort or thought. In Being Cool, Charles Rzepka draws on more than twelve hours of personal interviews with Leonard and applies what he learned to his close analysis of Leonard's long life and prodigious output: 45 published novels, 39 published and unpublished short stories, and numerous essays written over the course of six decades. Leonard's writing methods and style epitomize how he conceives "being cool." Rzepka delineates the stages and patterns that characterize the author's creative evolution. Like jazz greats, Leonard forged an individual style immediately recognizable for its voice and rhythm, including his characters' rat-a-tat recitations, curt backhands, and ragged trains of thought. Taking being cool as the highway through Leonard's life and works, Rzepka finds plenty of byways to explore along the way.
Guillaume Apollinaire’s first book of poems has charmed readers with its brief celebrations of animals, birds, fish, insects, and the mythical poet Orpheus since it was first published in 1911. Though Apollinaire would go on to longer and more ambitious work, his Bestiary reveals key elements of his later poetry, among them surprising images, wit, formal mastery, and wry irony. X. J. Kennedy’s fresh translation follows Apollinaire in casting the poems into rhymed stanzas, suggesting music and sudden closures while remaining faithful to their sense. Kennedy provides the English alongside the original French, inviting readers to compare the two and appreciate the fidelity of the former to the latter. He includes a critical and historical essay that relates the Bestiary to its sources in medieval “creature books,” provides a brief biography and summation of the troubled circumstances surrounding the book’s initial publication, and places the poems in the context of Apollinaire’s work as a poet and as a champion of avant garde art. This short introduction to the work of an essentially modern writer includes four curious poems apparently suppressed from the first edition and reprints of the Raoul Dufy woodcuts published in the 1911 edition.
Mental Health Policy in the United States since 1950
The past half-century has been marked by major changes in the treatment of mental illness: important advances in understanding mental illnesses, increases in spending on mental health care and support of people with mental illnesses, and the availability of new medications that are easier for the patient to tolerate. Although these changes have made things better for those who have mental illness, they are not quite enough. In Better But Not Well, Richard G. Frank and Sherry A. Glied examine the well-being of people with mental illness in the United States over the past fifty years, addressing issues such as economics, treatment, standards of living, rights, and stigma. Marshaling a range of new empirical evidence, they first argue that people with mental illness—severe and persistent disorders as well as less serious mental health conditions—are faring better today than in the past. Improvements have come about for unheralded and unexpected reasons. Rather than being a result of more effective mental health treatments, progress has come from the growth of private health insurance and of mainstream social programs—such as Medicaid, Supplemental Security Income, housing vouchers, and food stamps—and the development of new treatments that are easier for patients to tolerate and for physicians to manage. The authors remind us that, despite the progress that has been made, this disadvantaged group remains worse off than most others in society. The "mainstreaming" of persons with mental illness has left a policy void, where governmental institutions responsible for meeting the needs of mental health patients lack resources and programmatic authority. To fill this void, Frank and Glied suggest that institutional resources be applied systematically and routinely to examine and address how federal and state programs affect the well-being of people with mental illness.
Juan de Ribera and Religious Reform in Valencia, 1568–1614
In early modern Spain the monarchy's universal policy to convert all of its subjects to Christianity did not end distinctions among ethnic religious groups, but rather made relations between them more contentious. Old Christians, those whose families had always been Christian, defined themselves in opposition to forcibly baptized Muslims (moriscos) and Jews (conversos). Here historian Benjamin Ehlers studies the relations between Christians and moriscos in Valencia by analyzing the ideas and policies of archbishop Juan de Ribera. Juan de Ribera, a young reformer appointed to the diocese of Valencia in 1568, arrived at his new post to find a congregation deeply divided between Christians and moriscos. He gradually overcame the distrust of his Christian parishioners by intertwining Tridentine themes such as the Eucharist with local devotions and holy figures. Over time Ribera came to identify closely with the interests of his Christian flock, and his hagiographers subsequently celebrated him as a Valencian saint. Ribera did not engage in a similarly reciprocal exchange with the moriscos; after failing to effect their true conversion through preaching and parish reform, he devised a covert campaign to persuade the king to banish them. His portrayal of the moriscos as traitors and heretics ultimately justified the Expulsion of 1609–1614, which Ribera considered the triumphant culmination of the Reconquest. Ehler's sophisticated yet accessible study of the pluralist diocese of Valencia is a valuable contribution to the study of Catholic reform, moriscos, Christian-Muslim relations in early modern Spain, and early modern Europe.