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Choice Outstanding Academic Title for 2002
An important collection of essays that looks at the changing relationships between anthropologists and Indians at the turn of the millennium.Southern Indians have experienced much change in the last half of the 20th century. In rapid succession since World War II, they have passed through the testing field of land claims litigation begun in the 1950s, played upon or retreated from the civil rights movement of the 1960s, seen the proliferation of "wannabe" Indian groups in the 1970s, and created innovative tribal enterprises—such as high-stakes bingo and gambling casinos—in the 1980s. The Native American Graves Protection and Repatriation Act of 1990 stimulated a cultural renewal resulting in tribal museums and heritage programs and a rapprochement with their western kinsmen removed in "Old South" days.
Anthropology in the South has changed too, moving forward at the cutting edge of academic theory. This collection of essays reflects both that which has endured and that which has changed in the anthropological embrace of Indians from the New South. Beginning as an invited session at the 30th-anniversary meeting of the Southern Anthropological Society held in 1996, the collection includes papers by linguists, archaeologists, and physical anthropologists, as well as comments from Native Americans.
This broad scope of inquiry—ranging in subject from the Maya of Florida, presumed biology, and alcohol-related problems to pow-wow dancing, Mobilian linguistics, and the "lost Indian ancestor" myth—results in a volume valuable to students, professionals, and libraries. Anthropologists and Indians in the New South is a clear assessment of the growing mutual respect and strengthening bond between modern Native Americans and the researchers who explore their past.
Rachel A. Bonney is Associate Professor of Anthropology at the University of North Carolina at Charlotte. J. Anthony Paredes is Chief of Ethnography and Indian Affairs in the Southeast Regional Office of the National Park Service and editor of Indians of the Southeastern United States in the Late 20th Century. Raymond D. Fogelson is Professor of Anthropology at the University of Chicago and author of The Cherokees.
"Anthropologists and Indians in the New South reaches beyond the Southeast to touch on issues in all areas of Native American studies and on contemporary methodological and ethical issues in anthropology and other fields such as history. It makes an excellent resource for research as well as teaching. . . . invaluable to any course about Native American culture, history, and contemporary issues."—American Indian Culture and Research Journal
"A nice contribution to the Southeastern anthropological literature for several reasons. First, it highlights the increasingly positive rapprochement between anthropologists and Indians rather than dwelling on the negative, as is so often done. Levy's article on the positive outcomes of NAGPRA is an example of this refreshing perspective. Second, it focuses on the changing relations between these two groups, reminding us that all cultures change; anthropology is no exception. Finally, all of the articles are tied together by the common theme of how anthropology has changed as the relationships between anthropologists and Indians change. Maintaining a strong theme throughout an edited volume is no easy task, especially when there are so many authors. Bonney and Paredes have done a commendable job in keeping this theme alive in each of the chapters and in the introductions to each section. Regardless of one's position on applied anthropology, readers will find the case studies presented here to informatively and succinctly characterize the changing nature of anthropologist-Indian relations in the Southeast today."—Southeastern Archaeology
The 1904 Louisiana Purchase Exposition
Village Formation on the Pajarito Plateau, New Mexico
The essays in this volume summarize the results of new excavation and survey research in Bandelier, with special attention to determining why larger sites appear when and where they do, and how life in these later villages and towns differed from life in the earlier small hamlets that first dotted the Pajarito in the mid-1100s. Drawing on sources from archaeology, paleoethnobotany, geology, climate history, rock art, and oral history, the authors weave together the history of archaeology on the Plateau and the natural and cultural history of its Puebloan peoples for the four centuries of its pre-Hispanic occupation.
Ocmulgee National Monument, Georgia
A Dan Josselyn Memorial Publication
A premier mound site offers a wealth of primary data on mortuary practices in the Mississippian Period.The largest prehistoric mound site in Georgia is located in modern-day Macon and is known as Ocmulgee. It was first recorded in August 1739 by General James Oglethorpe’s rangers during an expedition to the territory of the Lower Creeks. The botanist William Bartram wrote extensively of the ecology of the area during his visit in 1773, but the 1873 volume by Charles C. Jones, Antiquities of the Southern Indians, Particularly of the Georgia Tribes, was the first to treat the archaeological significance of the site.
Professional excavations began at Ocmulgee in 1933 under the auspices of the Smithsonian Institution, using Civil Works Administration labor. Investigations continued under a variety of sponsorships until December 1936, when the locality was formally named a national monument. Excavation of the mounds, village sites, earth lodge, and funeral mound revealed an occupation of the Macon Plateau spanning more than 7,000 years. The funeral mound was found to contain log tombs, bundles of disarticulated bones, flexed burials, and cremations. Grave goods included uniquely patterned copper sun disks that were found at only one other site in the Southeast—the Bessemer site in Alabama—so the two ceremonial centers were established as contemporaries.
In this classic work of archaeological research and analysis, Charles Fairbanks has not only offered a full treatment of the cultural development and lifeways of the builders of Ocmulgee but has also related them effectively to other known cultures of the prehistoric Southeast.
Ethos, Image, and Social Power among the Usen Barok of New Ireland
Professor Wagner's study of Barok social and ritual life pays special attention to the men's-house feasting cycle. The kaba. or culminating death feast" of that cycle, is invoked by the word "asiwinarong," which symbolizes the leadership succession on which Barok claims to ethical integrity and precedence rest
Originally published in 1986.
The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These paperback editions preserve the original texts of these important books while presenting them in durable paperback editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
On June 27, 1868, Hole in the Day (Bagonegiizhig) the Younger left Crow Wing, Minnesota, for Washington, DC, to fight the planned removal of the Mississippi Ojibwe to a reservation at White Earth. Several miles from his home, the self-styled leader of all the Ojibwe was stopped by at least twelve Ojibwe men and fatally shot. Hole in the Day’s death was national news, and rumors of its cause were many: personal jealousy, retribution for his claiming to be head chief of the Ojibwe, retaliation for the attacks he fomented in 1862, or retribution for his attempts to keep mixed-blood Ojibwe off the White Earth Reservation. Still later, investigators found evidence of a more disturbing plot involving some of his closest colleagues: the business elite at Crow Wing.While most historians concentrate on the Ojibwe relationship with whites to explain this story, Anton Treuer focuses on interactions with other tribes, the role of Ojibwe culture and tradition, and interviews with more than fifty elders to further explain the events leading up to the death of Hole in the Day. The Assassination of Hole in the Day is not only the biography of a powerful leader but an extraordinarily insightful analysis of a pivotal time in the history of the Ojibwe people.“ An essential study of nineteenth-century Ojibwe leadership and an importantcontribution to the field of American Indian Studies by an author of extraordinaryknowledge and talent. Treuer’s work is infused with a powerful command overOjibwe culture and linguistics.”—Ned Blackhawk, author of Violence Over the Land: Indians and Empires in theEarly American West
My Life as a Superintendent in the Indian Boarding School System
In this memoir Chalcraft discusses the Grant peace policy, the inspection system, allotment, the treatment of tuberculosis, corporal punishment, alcoholism, and patronage. Extensive coverage is also given to the Indian Shaker Church and the government’s response to this perceived threat to assimilation. Assimilation’s Agent illuminates the sometimes treacherous political maneuverings and difficult decisions faced by government officials at Indian boarding schools. It offers a rarely heard and today controversial "top-down" view of government policies to educate and assimilate Indians.
Drawing on a large collection of unpublished letters and documents, Cary C. Collins’s introduction and notes furnish important historical background and context. Assimilation’s Agent illustrates the government's long-term program for dealing with Native peoples and the shortcomings of its approach during one of the most consequential eras in the long and often troubled history of American Indian and white relations.
Exploring Oral Narrative and Mythic Imagery of the Iroquois and Their Neighbors
The folktales and myths of the Iroquois and their Algonquian neighbors rank among the most imaginatively rich and narratively coherent traditions in North America. Mostly recorded around 1900, these oral narratives preserve the voice and something of the outlook of autochthonous Americans from a bygone age, when storytelling was an important facet of daily life. Inspired by these wondrous tales, Anthony Wonderley explores their significance to the Iroquois and Algonquian religion and worldview.
An Anthology of Moravian Writings from Mosquitia and Eastern Nicaragua, 1849-1899