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The Invention of Indians and the Pursuit of Riches
Native American Social Systems through Time
This work answers the hypothetical question: What would the Americas be like today—politically, economically, culturally—if Columbus and the Europeans had never found them, and how would American peoples interact with the world's other societies? It assumes that Columbus did not embark from Spain in 1492 and that no Europeans found or settled the New World afterward, leaving the peoples of the two American continents free to follow the natural course of their Native lives.
The Americas That Might Have Been is a professional but layman-accessible, fact-based, nonfiction account of the major Native American political states that were thriving in the New World in 1492. Granberry considers a contemporary New World in which the glories of Aztec Mexico, Maya Middle America, and Inca Peru survived intact. He imagines the roles that the Iroquois Confederacy of the American Northeast, the powerful city-states along the Mississippi River in the Midwest and Southeast, the Navajo Nation and the Pueblo culture of the Southwest, the Eskimo Nation in the Far North, and the Ta&iactue;no/Arawak chiefdoms of the Caribbean would play in American and world politics in the 21st Century.
Following a critical examination of the data using empirical archaeology, linguistics, and ethnohistory, Granberry presents a reasoned and compelling discussion of native cultures and the paths they would have logically taken over the past five centuries. He reveals the spectacular futures these brilliant pre-Columbian societies might have had, if not for one epochal meeting that set off a chain of events so overwhelming to them that the course of human history was forever changed.
"Offers the latitude to explain a model of cultural evolution based on kinship categories while speculating about hjow several Indian nations might have developed sans colonialism."—North Dakota Quarterly
The Blackfeet People
A contemporary history of one of the best-known American Indian nations. Written in collaboration with Blackfoot tribal historians and educators, Amskapi Pikuni: The Blackfeet People portrays a strong native nation fighting for two centuries against domination by Anglo invaders. The Blackfeet endured bungling, corrupt, and drunken agents; racist schoolteachers; and a federal Indian Bureau that failed to disburse millions of dollars owed to the tribe. Located on a reservation in Montana cut and cut again to give land to white ranchers, the Blackfeet adapted to complete loss of their staple food, bison—a collapse of what had been a sustainable economy throughout their history. Despite all of these challenges, the nation held to its values and continues to proudly preserve its culture.
Understanding Kanaka Geographies
Ancestral Places explores the deep connections that ancestral Kānaka (Native Hawaiians) enjoyed with their environment. It honors the moʻolelo (historical accounts) of the ancestral places of their kūpuna (ancestors), and reveals how these moʻolelo and their relationships with the ʻāina (land) inform a Kanaka sense of place.
The book elucidates a Kanaka geography and provides contemporary scholars with insights regarding traditional culture—including the ways in which Kānaka utilize cartographic performances to map their ancestral places and retain their moʻolelo, such as reciting creation accounts, utilizing nuances embedded in language, and dancing hula.
A Kanaka by birth, a kumu ʻōlelo Hawaiʻi (language teacher) by profession, and a geographer by training, Oliveira’s interests intersect at the boundary where words and place-making meet her ancestral land. Thus, Ancestral Places imbues the theoretical with sensual practice. The book’s language moves fluidly between Hawaiian and English, terms are nimbly defined, and the work of the field is embodied: geographic layers are enacted within the text, new understandings created—not just among lexica, but amidst illustrations, charts, terms, and poetry.
In Ancestral Places, Oliveira reasserts both the validity of ancestral knowledge systems and their impact in modernity. Her discussion of Kanaka geographies encompasses the entire archipelago, offering a new framework in Kanaka epistemology.
At the Center of Ceremony and Identity
A precursor to lacrosse, anetso, a centuries-old Cherokee ball game still played today, is a vigorous sport that rewards speed, strength, and agility. It is also the focus of several linked ritual activities. Zogry argues that members of the Eastern Band of Cherokee Nation continue to perform selected aspects of their cultural identity by engaging in anetso. He shows that it is a ceremonial cycle that incorporates a variety of activities which, taken together, complicate standard distinctions of game versus ritual, public display versus private performance, and tradition versus innovation.
Native American Folklore in the West
A View from the Rez
The topics of the day fly fast and furious over Jim Northrup’s moccasin telegraph:The game wardens were playing catch and release with the Anishinaabeg spearers. one Shinnob went back for seconds. He got two tickets. . . .The powwow was great. I’d like to thank all those who worked to make this happen. as a Vietnam vet, I felt honored, but still think we should quitmaking veterans. . . .Hell just froze over because Fonjalackers got a per capita gambling payment. after almost fifteen years of high-stakes bingo and gambling casinos, we got a check for $1,500 each. . . . Now Mom can get that operation and I can send my kids to Harvard. I can also get that Ferrari I’ve always wanted. I’ll decide on the color after my round-the-world vacation. . . .Between 1989 and 2001, Indian Country saw enormous changes in treaty rights, casino gambling, language renewal, and tribal sovereignty. Jim Northrup, a thoroughly modern traditional Ojibwe man who writes a monthly syndicated newspaper column, the Fond du Lac Follies, witnessed it all. With humor sometimes gentle, sometimes biting, sometimes broad, these excerpts tally the changes, year by year, as he spears walleye, raises a grandson, harvests wildrice and maple sugar, fixes rez cars, attends powwows, and jets across the country and across the ocean to tell stories.
Anonimo Mexicano is the first publication of the full Nahuatl text and English translation of a rare and important Native history of preconquest Mexico. Written circa 1600 by an anonymous Tlaxcaltecan author, it is an epic account of the settling of central Mexico by Nahua peoples from the northern frontier. They developed a sophisticated culture with powerful city states and an agricultural economy, fought great wars, established dynasties, and recorded their history and legends in painted books. The Mexica became the most powerful of these nations until their conquest by the Spanish with the help of the Tlaxcalteca, who were rivals of the Mexica and whose national origin tale was recorded in Anonimo Mexicano.