In lieu of an abstract, here is a brief excerpt of the content:

Essay_051-100.indd 54 12/27/11 7:41 PM ESSAY VIII OF PARTIES IN GENERAL OF all men, that distinguish themselves by memorable atchievements, the first place of honour seems due to LEGISLATORS and founders of states, who transmit a system of Jaws and institutions to secure the peace, happiness, and liberty of future generations. The influence of useful inventions in the arts and sciences may, perhaps, extend farther than that of wise laws, whose effects are limited both in time and place; but the benefit arising from the former, is not so sensible as that which results from the latter. Speculative sciences do, indeed, improve the mind; but this advantage reaches only to a few persons, who have leisure to apply themselves to them. And as to practical arts, which encrease the commodities and enjoyments of life, it is well known, that Essay_051-100.indd 55 12/27/11 7:41 PM 55 OF PARTIES IN GENERAL men's happiness consists not so much in an abundance of these, as in the peace and security with which they possess them; and those blessings can only be derived from good government. Not to mention, that general virtue and good morals in a state, which are so requisite to happiness, can never arise from the most refined precepts of philosophy, or even the severest injunctions of religion; but must proceed entirely from the virtuous education of youth, the effect of wise laws and institutions. I must, therefore, presume to differ from Lord BACON in this particular, and must regard antiquity as somewhat unjust in its distribution of honours, when it made gods of all the inventors of useful arts, such as CERES, BACCHUS, IESCULAPIUS; and dignify legislators, such as ROMULUS and THESEUS, only with the appellation of demigods and heroes. 1 As much as legislators and founders of states ought to be honoured and respected among men, as much ought the founders of sects and factions to be detested and hated; because the influence of faction is directly contrary to that of laws. Factions subvert government, render laws impotent, and beget the fiercest animosities among men of the same nation, who ought to give mutual assistance and protection to each other. And what should render the founders of parties more odious is, the difficulty of cxtirpatingo these weeds, when once they have taken root in any state. They naturally propagate themselves for many centuries, and seldom end but by the total dissolution of that government, in which they are sown. They are, besides, plants which grow most plentifully in the richest soil; and though absolute governments be not wholly free from them, it must be confessed, that they rise more easily, and propagate themselves faster in free govern1 [See Francis Bacon (1561-1626), Advancement of Learning, bk. I. This work was published in 1605. Ceres, Bacchus, and Aesculapius were, respectively, Roman deities of crops, of wine, and of healing. Romulus, the legendary co-founder of Rome, and Theseus, legendary hero and king of Athens, were supposedly offsprings of gods.] [3.17.154.171] Project MUSE (2024-04-25 04:34 GMT) Essay_051-100.indd 56 12/27/11 7:41 PM 56 ESSAY VIII ments, where they always infect the legislature itself, which alone could be able, by the steady application of rewards and punishments, to eradicate them. Factions may be divided into PERSONAL and REAL; that is, into factions, founded on personal friendship or animosity among such as compose the contending parties, and into those founded on some real difference of sentiment or interest. The reason of this distinction is obvious; though I must acknowledge , that parties are seldom found pure and unmixed, either of the one kind or the other. It is not often seen, that a government divides into factions, where there is no difference in the views of the constituent members, either real or apparent , trivial or material: And in those factions, which are founded on the most real and most material difference, there is always observed a great deal of personal animosity or affection . But notwithstanding this mixture, a party may be denominated either personal or real, according to that principle which is predominant, and is found to have the greatest influence. Personal factions arise most easily in small republics. Every domestic quarrel, there, becomes an affair of state. Love, vanity, emulation, any passion, as well as ambition and resentment , begets public division. The NERI and BIANCHI of FLORENCE, the FREGOSI and ADORN! of GENOA...

Share