In lieu of an abstract, here is a brief excerpt of the content:

{ 199 } Sources Cited and Consulted Abrahams, Roger D. 1987. An American Vocabulary of Celebration. In Time Out of Time: Essays on the Festival. Ed. Alessandro Falassi, pp. 173–83. Albuquerque: University of New Mexico Press. Ariès, Philippe. 1974. Western Attitudes Toward Death. Baltimore: Johns Hopkins University Press. Babcock, Barbara A. 1977. The Story in the Story: Metanarration in Folk Narrative. In Verbal Art as Performance. Ed. Richard Bauman, pp. 61–79. Prospect Heights, Ill.: Waveland Press. Babcock, Barbara A., ed. 1978. The Reversible World: Symbolic Inversion in Art and Society. Ithaca and London: Cornell University Press. Baddeley, Alan. 1990. Human Memory: Theory and Practice. Boston and London: Allyn and Bacon. Bai, Matt. 1999. The Only World They Knew. Newsweek, Mar. 29: 68–69. Bakhtin, Mikhail. 1984 [1968]. Rabelais and His World. Trans. Helene Iswolksy. Bloomington: Indiana University Press. Bateson, Mary Catherine. 1990. Composing a Life. New York: Plume. Bauman, Richard. 1972. The La Have Island General Store: Sociability and Verbal Art in a Nova Scotia Community. Journal of American Folklore 85: 330–41. ———. 1986. Story, Performance, and Event: Contextual Studies of Oral Narratives. Cambridge: Cambridge University Press. ———. 1987. Ed Bell, Texas Storyteller: The Framing and Reframing of Life Experience. Journal of Folklore Research 24 (3): 197–221. Ben-Amos, Dan. 1976. Talmudic Tall Tales. In Folklore Today: A Festschrift for Richard M. Dorson. Ed. Linda Degh, Henry Glassie, and Felix J. Oinas. Bloomington: Indiana University Press. Bermudez, Rafael. 1976. Hansen’s Disease Facility Offers Up-toDate Service. Enid [Okla.] Morning News, Apr. 11: B-8. Billy. 1986. Personal interview. Carville, La. Mar. 27. Boudreaux, Louis. 1983. Personal interview. Carville, La. Dec. Bragg, Rick. 1995. The Last Lepers. New York Times, June 19: pp. A1 and A7. Brison, Susan J. 1999. Trauma, Narratives and the Remaking of the Self. In Acts of Memory: Cultural Recall in the Present. Ed. Mieke Bal, Jonathan Crewe, and Leo Spitzer, pp. 39–54. Hanover and London: Dartmouth College (University Press of New England). Brody, Saul Nathaniel. 1974. The Disease of the Soul: Leprosy in Medieval Literature. Ithaca and London: Cornell University Press. Brown, R., and J. Kulik. 1977. Flashbulb Memories. Cognition 5: 73–99. Broyard, Anatole. 1992. Intoxicated by My Illness and Other Writings on Life and Death. Ed. Alexandra Broyard. New York: Clarkson Potter. Burgess, Perry. 1940. Who Walks Alone. New York: Henry Holt. Calandro, Charles H. 1983. From Disgrace to Dignity—The Louisiana Leprosy Home, 1894–1921. Unpublished master’s thesis, Louisiana State University. Carnival at Palo Seco. 1957. The Star 16 (4): 13. Caruth, Cathy, ed. 1995. Trauma: Explorations in Memory. Baltimore: Johns Hopkins University Press. Caruth, Cathy. 1996. Unclaimed Experiences: Trauma, Narration and History. Baltimore: Johns Hopkins University Press. Clements, William M. 1980. Personal Narrative, the Interview Context , and the Question of Tradition. Western Folklore 34: 106–12. Clinton, Ed. 1957. Mardi Gras at Carville Sparkles with Gaiety. Baton Rouge State Times, Mar. 6: p. 1. { 200 } Sources Cited and Consulted [3.15.156.140] Project MUSE (2024-04-19 01:44 GMT) Cochrane, Robert C., M.D. 1961. Dr. Cochrane Reviews Graham Greene’s New Book for The Star. The Star 20 (4): 10–11. Conway, Martin A. 1990. Autobiographical Memory: An Introduction . Philadelphia: Open University Press. Crocker, J. C. 1982. Ceremonial Masks. In Celebration: Studies in Festivity and Ritual. Ed. Victor Turner, pp. 77–88. Washington, D.C.: Smithsonian Institution Press. Crouch, Howard E., and Sister Mary Augustine. 1989. Two Hearts, One Fire: A Glimpse Behind the Mask of Leprosy. New York: DamienDutton Society. Culbertson, Roberta. 1995. Embodied Memory, Transcendence, and Telling: Recounting Trauma, Re-establishing the Self. New Literary History 26: 169–95. de Caro, F. A., and Tom Ireland. 1988. Every Man a King: Worldview, Social Tension and Carnival in New Orleans. International Folklore Review 6: 58–66. Degh, Linda, and Andrew Vazsonyi. 1974. The Memorate and the Proto-Memorate. Journal of American Folklore 87: 225–49. Douglas, Mary. 1991. Witchcraft and Leprosy: Two Strategies of Exclusion . Man 26 (4): 723–46. Drakos, Georg. 1992. The Woman Who Wouldn’t Abandon Her Leprous Husband. Tradisjon 22: 27–43. ———. 1997a. History, Intertextuality, and Social Power: Leprosy and Self-Understanding in Late Twentieth Century Greece. American Folklore Society Meeting Presentation, Austin, Texas. ———. 1997b. Makt över kropp och hälsa: om leprasjukas självförståelse i dagens Grekland. [Empowering body and health: Leprosy and self-understanding in late twentieth century Greece.] Stockholm/Stehag. Östling bokförlag Symposion. (Diss.) Ell, Stephen R. 1986. Leprosy and Social Class in the...

Share