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231 suBjeCt index acknowledgment, 17–21, 23, 26–30, 32, 35–37, 42–44, 48, 51, 55, 103 act, 22, 42–44, 46, 49, 53, 67, 69, 88–90, 104, 119–22, 130, 136, 140–42, 148, 151, 162, 164, 167–70, 176, 178–79, 180, 203, 207, 210 activity, 19, 21, 30, 41, 48, 101, 118, 120, 124, 129, 135, 138, 145, 165, 176 aesthetic, 87, 194 agency, 44–45, 56, 103; communicative , 44 aletheia, 65, 72, 147, 164, 166–72, 210 alterity, 45–47, 53, 124 ancient, 1, 10–11, 15, 65, 70, 95, 102–3, 147, 154, 164, 166–67, 209 anonymous (anonymity), 75, 119, 123–24, 156, 187, 195 antiquity, 5, 70, 95, 161, 166, 205 anxiety, 25–26, 29, 64–65, 140 aporia, 11, 95, 131, 179 argumentation, 11, 131, 191 art, 17–18, 27–28, 30–33, 36, 74, 86–89, 103, 113, 160, 165, 187, 194 attentiveness, 42–43, 45, 47, 51, 56 authority, 12, 19, 81, 94, 99, 103, 147, 154 background, 6, 34, 153 being, 7–8, 10, 11, 17–18, 20–26, 28–29, 31–34, 36, 42, 48, 64–68, 72, 79, 81, 83–84, 86–87, 92, 95–97, 99–101, 103–4, 109–13, 115–16, 118, 122–24, 139, 141, 150, 152–53, 175–76, 198 Being, 7, 11, 17–19, 23–28, 31, 33, 36–37, 63, 100, 102, 107–12, 114, 125, 162 Being and Time (Heidegger), 11, 17, 23, 28, 34, 40, 63–64, 68, 183, 187, 194 being-with-others, 34, 69, 81, 86–87, 89, 92 bracket, 13, 118, 123, 133, 141 bureaucrat, 39, 48 call of conscience, 19, 24–27, 29 caritas, 45–50, 169 Catholicism, 40, 83 change, 41, 43, 109, 125, 147, 167–68, 170, 195 choice, 12, 24, 26, 46, 49, 110–11 Christian, 2–4, 8, 12–14, 19, 23, 51, 75, 78–87, 91–98, 103, 141, 147–48, 150, 153, 160, 164–66, 168–71, 177–78, 180; orthodoxy, 150, 166, 204 232 g suBjeCt index Christian Metaphysics and Neoplatonism (Camus), 8, 14 Christianity, 8, 12–16, 32, 77, 80–84, 91–92, 94, 98, 149–50, 161–62, 166, 178, 190 Circumfession, 2, 9, 70 City of God (Augustine), 148–49, 153, 155, 161, 190 civility, 30 colonialism, 39 commandment, 47, 82, 147 common sense, 30, 34, 63, 150–54, 164, 205 communication, 1–4, 15, 50, 52, 56, 59, 69, 73–74, 77–78, 85, 90, 128, 130–31, 145–47, 149–67, 169–71, 173 communicative responsiveness, 40, 42, 55 community, 9, 28, 31, 33, 35, 50, 61, 74, 81, 152, 165, 170 concordance, 134, 136, 198 confession, 9, 23, 40, 43, 48, 51–52, 74 Confession of Saint Augustine (Lyotard), 2, 8, 59, 67, 68, 70, 192–93 Confessions (Augustine), 1–15, 17–19, 23, 27, 29, 36, 42, 53, 59–63, 70–78, 82–83, 85, 89, 93–94, 96, 113, 127, 132, 134, 138, 141, 147, 148–49, 153–55, 160–61, 167, 178–79 conformity, 34, 39, 172 conscience, 19, 24–27, 29, 36, 48, 49 consciousness, 10, 18, 19, 21, 26, 33, 59–65, 68, 71–72, 118, 146, 173–75, 179, 180, 193–95 continental philosophy, 2, 17, 77–78, 173, 175, 177–80, 196 contingency, 24, 26, 36, 64, 67, 109, 112, 130, 153, 169, 176 continuity, 9, 68–69, 107–8, 112, 114–17, 124–25, 168 cosmos, 108 courage, 52, 84, 89, 180 creation, 24, 35–36, 54–55, 67, 95, 99, 101, 110, 156, 162 crisis, 17–18, 23–25, 27, 40–41, 77, 131 criticism, 3, 39, 41, 159, 161, 175, 205 cupiditas, 45–47 Dasein, 11, 17, 22, 26–27, 64, 72 death, 8, 29, 41, 44, 46, 48, 52–53, 56, 64, 79, 83, 88, 90, 108, 110, 130, 139–42, 157–58, 168 deconstruction, 24, 26, 40, 69, 108, 125 desire, 14, 25, 30, 32, 45–47, 50, 55, 59–61, 75, 78, 88–89, 91, 105, 134 dialectic, 6, 28, 34, 66, 104, 141–42, 146, 151, 186 dialogue, 9, 52, 77–78, 81–82, 87–89, 91–92, 104, 132, 159, 194 Differend, The (Lyotard), 66–68, 71 disclosedness (disclosure), 21–23, 87, 118, 166 distentio, 9, 11–12, 59, 71–72, 96–97, 134–35, 137, 141–42, 197–98 divinity, 18, 81, 87, 89, 109, 162, 204 doctrine, 93, 95, 97–100, 109, 129, 151, 155, 158, 160, 199, 204 dogma, 12, 80...

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