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1 Muslim Women—we just can’t seem to catch a break. We’re oppressed, submissive, and forced into arranged marriages by big-bearded men. Oh, and let’s not forget—we’re also all hiding explosives under our clothes. The truth is—like most women—we’re independent and opinionated. And the only things hiding under our clothes are hearts yearning for love. Everyone seems to have an opinion about Muslim women, even those—especially those—who have never met one. —Ayesha Mattu and Nura Maznavi, introduction to Love Inshallah: The Secret Love Lives of American Muslim Women I N T R O D U C T I O N What Is Veiling? Islam did not invent veiling, nor is veiling a practice specific to Muslims. Rather, veiling is a tradition that has existed for thousands of years, both in and far beyond the Middle East, and well before Islam came into being in the early seventh century. Throughout history and around the world, veiling has been a custom associated with “women, men, and sacred places, and objects.”1 Few Muslims and non-Muslims realize that Islam took on veiling practices already in place at the dawn of the seventh century around the Mediterranean Basin. Islam inherited them from the major empires and societies of the time along with many other customs and patriarchal traditions related to the status of women. To understand the meaning of veiling in Islam today, one must recognize the important yet neglected history of veiling practices in the pre-Islamic period and appreciate the continuities and similarities among cultures and religious traditions. Given that veiling has been practiced during the past two millennia by Christian, Jewish, and Muslim women, why does the veil continue to be associated primarily with Muslims, and how did it become one of the most visible signs of Islam as a religion? Why is it that when Mus- 2 Introduction lim women wear a veil, many non-Muslims and some secular Muslims tend to assume that someone coerced these women to dress in that way? Why do many people believe that veiled Muslim women are oppressed, ignorant, extremely pious, or politically militant? Why not view Muslim women in neutral terms, as women who choose or just happen to wear a headscarf? How did this piece of clothing become so emotionally and politically charged for both Muslims and non-Muslims? My goal in What Is Veiling? is to offer an overview and an appreciation of the complex history and meanings of Muslim veiling. Addressing the questions posed above from the multiple perspectives necessary for understanding veiling will lead us to see that the practice has never had a singular meaning for all Muslims. Throughout this book, I also aim to give voice to veiled Muslim women and to illuminate the variety of Muslim veiling practices in both Muslim-majority and Muslim-minority societies. I examine the main reasons why so many Muslim women choose to veil today and why others, in a handful of nations and only recently, have been forced to adopt a particular style of dress. Above all, my goal in What Is Veiling? is to show that, even though veiling is one of the most visible signs of Islam, it is also its most debated and least understood practice. VEILING AND ISLAM “Veiling” today is not simply a descriptive or neutral term. It is also a judgmental term, especially when associated with Islam. Muslim veiling is a notion that often evokes fear, anxiety, and a rising sense of threat, particularly in the aftermath of 9/11, the onset of the war in Afghanistan , and the 2003 U.S. invasion of Iraq. Veiling is a practice that foments heated debates among ordinary citizens and policy makers in North America and in Europe, as well as in many Muslim-majority societies around the world. It has become a surprisingly powerful symbol. The veil may symbolize any number of perceived threats. For some, the veil represents the rise of fundamentalist Islam worldwide, a constant reminder of the Iranian Revolution, and the plight of women in Afghanistan. For others, it demonstrates Muslim women’s subordination to Muslim men and the impossibility of assimilating Muslim immigrants into Euro-American secular societies. Others still view the veil as a threat to national security, a potential cover-up for suicide bombers, and a troublesome reminder that the world is not safe at the turn of the [3.19.56.45] Project MUSE (2024-04-25...

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