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This volume highlights points of agreement and disagreement on the subject of religious pluralism. The dialogue partners in the discussion are Paul F. Knitter, Paul Tillich Professor Emeritus of Theology, World Religions, and Culture At Union Theological Seminary in New York, and Harold A. Netland, professor of Mission and Evangelism and director of Intercultural Studies at Trinity Evangelical Divinity School in Deerfield, Illinois.A transcript of the March 2009 Point-Counterpoint event between Knitter and Netland allows the reader to see how each presents his position in light of the others, as well as their responses to selected audience questions. The balance of the volume is comprised of substantive essays on various facets of the question of religious pluralism from a diverse set of scholars. The Greer Heard Point-Counterpoint series takes pride in presenting a fair and balanced case for both sides of complex issues, and in providing the tools for students and scholars to form their own conclusions.

Table of Contents

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  1. Title Page, Copyright
  2. pp. 1-6
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  1. Contents
  2. pp. vii-viii
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  1. Contributors
  2. pp. ix-xiv
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  1. Preface
  2. pp. xv-xvi
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  1. Acknowledgments
  2. pp. xvii-xx
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  1. Can Only One Religion Be True? Considering This Question
  2. pp. 1-16
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  1. 1. Can Only One Religion Be True?: A Dialogue
  2. pp. 17-54
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  1. 2. Theologies of Religious Diversity: Toward a Catholic and catholic Assessment
  2. pp. 55-78
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  1. 3. No Other Name: The Gospel and True Religions
  2. pp. 79-90
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  1. 4. General Revelation, Inclusivism, Pluralism, and Postmodernism
  2. pp. 91-104
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  1. 5. Is Christianity the Only True Religion, or One among Others?
  2. pp. 105-116
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  1. 6. John Hick’s Monotheistic Shadow
  2. pp. 117-138
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  1. 7. Why the World Is Not Religiously Ambiguous: A Critique of Religious Pluralism
  2. pp. 139-162
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  1. 8. Has Normative Religious Pluralism a Rationale?
  2. pp. 163-180
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  1. 9. Religious Diversity and the Futility of Neutrality
  2. pp. 181-202
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  1. 10. Can the Jews Be the Chosen People of God?
  2. pp. 203-215
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