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Outline Ornament of Mañjughoƒa’s Viewpoint: An Explanation of the Words and Meanings of “Distinguishing the Views and Philosophies: A Lamp of Essential Points” 79 1. The Sections of Composition 80 1. Expression of Worship 80 2. Resolve to Compose 82 1. Manner of Composition 82 2. Actual Resolve 87 2. The Composed Scripture 87 1. Distinctions Between the Views and Philosophies of the Vehicles 87 1. Distinction Between the Buddhist and Non-Buddhist Philosophies 88 2. Distinguishing Between Higher and Lower Vehicles in Particular 92 1. The General 92 2. The Specific Views and Philosophies 94 1. Distinguishing the Views and Philosophies of the Higher and Lower Vehicles 94 2. Distinguishing the Views of Sūtra and Mantra in Particular 95 2. Distinguishing the Distinctive Views and Philosophies 100 1. The Scriptures that Express 100 1. Distinguishing the Provisional and Definitive Word 101 1. Concise Demonstration 104 2. Extensive Explanation 104 3. Summary 107 2. Distinguishing the Manners of Asserting Íåstras— The Commentaries on the Viewpoint 107 287 288 Distinguishing the Views and Philosophies 2. The Scriptural Meaning Expressed 111 1. The Gateway to the Path of What is Expressed 111 1. The Foundation of the Path—Going for Refuge 111 2. The Gateway to the Mahāyāna Path— Generating the Mind [of Awakening] 114 2. The Actual Scriptural Meaning—The Nature of What is Expressed 116 1. The Delineation of the Evaluating Valid Cognitions 117 1. Concise Demonstration 118 [2. Extensive Explanation] 119 3. Summary 123 2. Distinguishing the Evaluated Objects— The Ground, Path, and Fruition 124 1. Concise Demonstration 124 2. Extensive Explanation 125 1. THE NATURE OF THE SUPREME VEHICLE, THE MIDDLE WAY 125 2. DISTINGUISHING ITS GROUND, PATH, AND FRUITION 127 1. Nature of the Ground—The Two Truths 127 1. Concise Demonstration 127 2. Extensive Explanation 127 1. General Demonstration of the Way of Dividing the Two Truths 127 1. Concise Demonstration 128 2. Extensive Explanation 128 1. Refuting Other Traditions 128 2. Presenting Our Tradition 129 1. Way of Dividing the Two Truths as Appearance/Emptiness 129 2. Way of Dividing the Two Truths as Authentic/Inauthentic Experience 131 3. Summary 133 1. Demonstration of the Delineations of Different Ways of Assertion in General 133 2. Refuting the Mistaken Conceptions of Others Whose Claims are One-Sided 134 3. Summary of the Essential Points of the Noncontradiction of Scriptural Meaning 135 [35.172.121.218] Project MUSE (2024-03-29 16:46 GMT) 289 Outline 2. Specific Division of the Two Truths of Appearance/ Emptiness 135 1. Defining Character of the Two Truths of Appearance/Emptiness 136 1. Refuting Other Traditions 136 2. Presenting Our Tradition 138 2. Delineation of the Illustrations of the Two Truths of Appearance/Emptiness 139 1. Delineation of the Relative 140 1. Refuting Other Traditions 140 2. Presenting Our Tradition 141 1. CONCISE DEMONSTRATION 141 2. EXTENSIVE EXPLANATION 142 3. DISPELLING OBJECTIONS 143 2. Delineation of the Ultimate 144 1. Refuting Other Traditions 144 2. Presenting Our Tradition 146 3. Essence of the Two Truths of Appearance/ Emptiness 146 1. Refuting Other Traditions 146 2. Presenting Our Tradition 149 4. Sequence of Ascertaining the Two Truths of Appearance/Emptiness 150 1. Refuting Other Traditions 150 2. Presenting Our Tradition 150 3. Extensive Presentation of the Two Truths 151 1. Distinguishing Ultimate Emptiness—The Mode of Reality 151 1. Concise Demonstration 152 2. Extensive Explanation 152 1. Arguments 152 1. Distinction Between Consequences and Autonomous Arguments 152 2. Distinctive Arguments and Views 153 2. What is Established 155 1. Refuting Other Traditions 155 1. Concise Demonstration 155 2. Extensive Explanation 155 1. Refuting the Constructed Extreme of Emptiness as a Nonentity 155 2. Refuting the Constructed Extreme of Emptiness as an Entity 157 290 Distinguishing the Views and Philosophies 2. Presenting Our Tradition 157 1. Concise Demonstration 157 2. Extensive Explanation 158 3. Summary of the Meaning Established in the Great Middle Way Free from Extremes 158 3. Object of Negation 159 1. Refuting Other Traditions 159 2. Presenting Our Tradition 164 3. Dispelling Objections 166 4. Delineations of Pråsa∫gika and Svåtantrika 169 1. The Actual Delineations 169 1. Concise Demonstration of the Views and Philosophies of Prāsan . gika and Svātantrika 170 2. Extensive Explanation of These Respective Delineations 172 1. View and Philosophy of SvātantrikaMadhyamaka 172 1. CONCISE DEMONSTRATION 172 2. EXTENSIVE PRESENTATION 172 1. PROGRESSIVE STAGES OF THE SVĀTANTRIKA VIEW 172 2. PRESENTING...