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A consideration of Confucian ethics as a living ethical tradition with contemporary relevance. This thought-provoking work presents Confucianism as a living ethical tradition with contemporary relevance. While acknowledged as one of the world’s most influential philosophies, Confucianism’s significance is too often consigned to a historical or solely East Asian context. Discussing both the strengths and weaknesses of Confucian ethics, the volume’s contributors reflect on what this tradition offers that we cannot readily learn from other systems of ethics. Developing Confucian ethical ideas within a contemporary context, this work discusses the nature of virtue, the distinction between public and private, the value of spontaneity, the place of sympathy in moral judgment, what it means to be humane, how to handle competing values, and the relationship between trust and democracy. For all those concerned with ethics, this book offers both new perspectives and resources for the ongoing consideration of how we should live.

Table of Contents

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  1. Cover
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  1. Title Page
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  1. Contents
  2. pp. v-vi
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  1. Acknowledgments
  2. p. vii
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  1. Introduction: Why Take Confucian Ethics Seriously?
  2. pp. 1-11
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  1. Chapter 1: What It Means to Take Chinese Ethics Seriously
  2. pp. 22-35
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  1. Chapter 2: The Handling of Multiple Values in Confucian Ethics
  2. pp. 27-51
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  1. Chapter 3: Humanity or Benevolence?: The Interpretation of Confucian Ren and Its Modern Implications
  2. pp. 53-72
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  1. Chapter 4: East Asian Conceptions of the Public and Private Realms
  2. pp. 73-97
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  1. Chapter 5: Trust Within Democracy: A Reconstructed Confucian Perspective
  2. pp. 99-122
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  1. Chapter 6: A Defense of Ren-Based Interpretation of Early Confucian Ethics
  2. pp. 123-143
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  1. Chapter 7: Is Sympathy Naive?: Dai Zhen on the Use of Shu to Track Well-Being
  2. pp. 145-162
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  1. Chapter 8: The Nature of the Virtues in Light of the Early Confucian Tradition
  2. pp. 163-182
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  1. Chapter 9: The Values of Spontaneity
  2. pp. 182-207
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  1. Contributors
  2. pp. 209-211
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  1. Index
  2. pp. 213-225
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