Compassion and Moral Guidance

Literature Cited

Literature Cited Author’s note: In cases in which the author of a text is unknown or unnamed (e.g., the Daodejing), I have chosen to list the name of the author conventionally attributed to the work (e.g., Laozi in the case of the Daodejing), despite the likelihood that no such individual existed. This seems preferable to listing the work by the translator’s name(s), since in some cases I have used multiple translations of the same text, and it may prove helpful to the reader to see all cited translations grouped together rather than scattered throughout the bibliography. Ames, Roger T. “The Focus-Field Self in Classical Confucianism.” In Self as Person in Asian Theory and Practice, eds. Roger T. Ames, Wimal Dissanayake, and Thomas P. Kasulis. Albany: State University of New York Press, 1994. Annas, Julia. The Morality of Happiness. New York: Oxford University Press, 1993. Anscombe, G. E. M. “Modern Moral Philosophy.” Philosophy 33, no. 124 (January 1958): 1–19. Arendt, Hannah. Love and Saint Augustine. Chicago: University of Chicago Press, 1996. Aristotle. Nichomachean Ethics. Trans. Terence Irwin. Indianapolis: Hackett Publishing , 1999. Arnheim, Rudolph. The Power of the Center: A Study in the Visual Arts. Berkeley: University of California Press, 1982. Ashworth, Tony. Trench Warfare 1914–1918: The Live and Let Live System. London: Macmillan, 1980. Augustine. Confessions. Trans. R. S. Pine-Coffin. London: Penguin Books, 1961. Austin, John. The Province of Jurisprudence Determined. London: Weidenfeld and Nicolson, 1832 (new edition 1954, intro. by H. L. A. Hart). Baier, Annette. A Progress of Sentiments: Reflections on Hume’s Treatise. Cambridge, MA: Harvard University Press, 1991. Baron, Marcia, Philip Pettit, and Michael Slote. Three Methods of Ethics: A Debate. Oxford: Blackwell, 1997. Bedau, Hugo Adam. “Capital Punishment.” In Matters of Life and Death, ed. Tom Regan. Philadelphia: Temple University Press, 1980. Berkowitz, Peter. Nietzsche: The Ethics of an Immoralist. London: Harvard University Press, 1995. 208 Literature Cited Bloom, Irene. “Fundamental Intuitions and Consensus Statements: Mencian Confucianism and Human Rights.” In Confucianism and Human Rights, eds. William Theodore de Bary and Tu Weiming. New York: Columbia University Press, 1998: 94–116. Blum, Lawrence. “Compassion.” In The Virtues: Contemporary Essays in Moral Character, eds. Robert B. Kruschwitz and Robert C. Roberts. Belmont, CA: Wadsworth, 1987. BonJour, Laurence, and Ernest Sosa. Epistemic Justification: Internalism vs. Externalism , Foundations vs. Virtues. Oxford: Blackwell Publishing, 2003. Brown, Lee M. “Compassion and Societal Well-Being.” Pacific Philosophical Quarterly 77 (1996): 216–224. Calhoun, Cheshire. “Family’s Outlaws: Rethinking the Connections between Feminism, Marriage, and the Family.” In Feminism and Families, ed. Hilde Lindemann Nelson. New York: Routledge, 1997. ———. “Responsibility and Reproach.” Ethics 99 (January 1989): 389–406. Chan, Wing-tsit. A Source Book in Chinese Philosophy. Princeton, NJ: Princeton University Press, 1963. Clarke, J. J. The Tao of the West: Western Transformations of Taoist Thought. London : Routledge, 2000. Clifford, William K. Lectures and Essays, vol. 2. London: Macmillan, 1897. Code, Lorraine. Epistemic Responsibility. Hanover, NH: University Press of New England for Brown University Press, 1987. ———. “Toward a ‘Responsibilist’ Epistemology.” Philosophy and Phenomenological Research 45 (September 1984): 29–50. Cole, Eve Browning. Philosophy and Feminist Criticism: An Introduction. New York: Paragon Press, 1993. Coleman, Diane. “The Consequences of Legalized Assisted Suicide and Euthanasia ,” May 25, 2006. http://judiciary.senate.gov/testimony.cfm?id=1916&wit _id=5379. ———. “Testimony before the Subcommittee on Criminal Justice, Drug Policy and Human Resources of the Committee on Government Reform of the U.S. House of Representatives,” April 19, 2005. http://www.notdeadyet.org/docs/ ColemanCongTestmy041905.html. Coleman, Diane, and Carol Gill. “The Disability Rights Opposition to PhysicianAssisted Suicide.” www.notdeadyet.org/house1a.html. Confucius. The Analects of Confucius: A Philosophical Translation. Trans. Roger T. Ames and Henry Rosemont Jr. New York: Ballantine Books, 1998. ———. The Analects (Lun Yü). Trans. D. C. Lau. New York: Penguin Classics, 1979. Literature Cited 209 Cook, Francis H. “Dōgen’s View of Authentic Selfhood and Its Socio-ethical Implications .” In Dōgen Studies, ed. William R. LaFleur. Honolulu: University of Hawai‘i Press, 1985. Creel, Herrlee. What Is Taoism, and Other Studies in Chinese Cultural History. Chicago: University of Chicago Press, 1970. Crisp, Roger, ed. How Should One Live? Oxford: Clarendon Press, 1996. Dalmiya, Vrinda. “Why Should a Knower Care?” Hypatia 17, no. 1 (winter 2002): 34–52. Danto, Arthur C. Mysticism and Morality: Oriental Thought and Philosophy. Harmondsworth , UK: Penguin, 1976. Dawkins, Richard. The Selfish Gene. Oxford: Oxford University Press, 1976...