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Subject Index
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s u bj e c t i n d ex Aesthetics, 43, 219 Africa, 160 African, 160–62 Agape, 141 Alienation, 148 Alpha and Omega, 150 Altruistic, 149, 181 Angels, 133, 138–39, 142, 144, 155, 157, 164–65, 175, 178, 191, 197, 225, 251 Anglo-Saxon tradition on the cosmological argument critique of, 59–64 description of, 48–59 Arabic, 83 Aristotelian, 29–31, 39–45, 47, 76, 81–83, 87, 89–90, 92, 94, 118, 156, 197, 212, 217, 230, 234, 238, 249 Augustinian, 197, 238, 242 Autobiography of author, 5–15 Avicennian, 129 Beatific vision, 12, 78, 91, 138, 253 Beauty, 10, 89, 158, 165, 201, 206, 214 Being, 4, 6, 9, 21, 34–35, 40, 42–47, 50–65, 68–80, 82–87, 90–94, 112, 118–19, 124, 128, 130–31, 134–35, 137, 139–40, 143–44, 156–58, 174, 176–79, 183, 187– 89, 202, 217, 219, 221–22, 224, 228–31, 234, 241–43, 245, 249, 253 267 Biblical 181–81, 188–89 Buddhism, 112, 248, 254 Buddhist, 119, 153, 162 Byzantine, 160, 162, 211 Calvinists, 102, 147, 252 Cartesian, 43, 62 Catholic, 3–5, 12, 107, 110, 116, 146–47, 150, 173–74, 177, 179– 80, 182, 186–87, 190, 237–38, 246–47, 255, 259 Causality and time, 27–38 Chartres, 79–80, 163 China, 114–15 Christian, 11, 59, 66, 69–88, 90, 106, 108, 114, 116, 132–33, 135–36, 138–41, 143–44, 148, 157, 160, 165, 173, 179–82, 188–90, 201, 230, 238–39, 242, 246, 248, 255 Christianity, 112, 160, 196, 259 Confucianism, 112, 115 Conscience description of, 95–97 limitations of, 101–3 as manifestation of personhood, 103–7 operations of, 98–101 Consciousness, 6–10, 14, 17, 19, 23, 26, 34, 104, 115, 118, 120, 123– 24, 127–28, 139, 144, 150, 163, 168, 189, 196, 201–5, 214, 219, 221–22, 227, 246 Contemplation, 67–68, 94, 162, 211 Contemplative, 70, 93–94 268 Subject Index Creative imagination in ancient and medieval thought, 208–12 in Descartes and the rationalists, 214 in German idealism and romanticism , 218–20 in Kant, 215–18 in Locke and Hume, 215 in Renaissance thought, 213 role of, 202–7 in service of intellect, 198–202, 223–24 and soul-body unity, 190–98 in twentieth century, 220–23 Demiurge, 67, 133, 143, 251 Democracy and normative ethics, 109–11 and religious belief, 111–15 Divine ideas and Christian Neoplatonism, 66, 87 and early Christian fathers, 69–73 and fourteenth-century scholasticism , 85–86 and Plato, 66–67 and Plotinus, 67–69 and school of Chartres, 78–80 and John Scotus Eriugena, 73–78 and thirteenth-century scholasticism , 80–85 Ecstatic, 33–34 Egypt, ancient, 246 Eightfold Path, 112 Embodied spirit, 138–39, 144, 150– 51, 176, 178, 180, 183, 187, 189, 191, 193–94, 196–97, 201–2, 204, 206, 208, 224–25 Empathy, 207–8 Energy, 6–7, 14, 36, 81, 101, 105, 118, 133, 150, 177, 181, 184–85, 203 England, 4 Epistemology, 12–13, 16, 18–19, 24, 30, 37, 78, 137, 153–54, 168, 233, 253 Essence of creatures, 122–28 of God, 119–22 as limiting principle in creatures, 128–30 Eternal, 68, 74, 78–79, 82, 86, 112, 125, 151, 156–57, 209, 211, 215, 219, 221, 242, 250 Eternity, 75, 78, 86–87, 132, 134–35, 137, 142–43, 151, 160, 211, 250 Ethical Culture Society, 113 Eudaimonism of Thomas Aquinas, 88–93 European, 114, 116 Evil, 95, 97–101, 165, 194, 200–1, 213 Evolution, 41, 149, 174, 178–80, 185–87, 256 Existence in creatures, 122–28 as essence of God, 119–22 as one and many, 116–19 Existential, 5, 13, 17–19, 21, 34–35, 45, 69, 72, 78, 88, 97, 100, 112, 128, 164, 220–21 Faith, 70, 102, 164, 173–74, 181–82, 188–89, 200 justification by, 146 Fordham University, 4, 7, 14, 153 Form, 16–17, 20–21, 23, 26, 35, 45, 80, 82, 85, 110, 119, 134, 154, 157, 162, 176–78, 184–85, 210– 11, 216–18, 241–42 Franciscan University, 90 [34.204.99.254] Project MUSE (2024-03-29 12:07 GMT) Subject Index 269 Freedom, 35, 97–98, 101, 198–99, 203, 207, 210, 215, 219, 222 French Revolution, 115 Friendship, 40, 91, 93, 226, 229 Gaia theory, 146 Georgetown University, 4, 11 Giving, 93, 229–31 Glory, 71 God, 9, 12–13...