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On December 22, 1997, forty-five unarmed members of the indigenous organization Las Abejas (The Bees) were massacred during a prayer meeting in the village of Acteal, Mexico. The members of Las Abejas, who are pacifists, pledged their support to the Zapatista Army of National Liberation, a primarily indigenous group that has declared war on the state of Mexico. The massacre has been attributed to a paramilitary group composed of ordinary citizens acting on their own, although eyewitnesses claim the attack was planned ahead of time and that the Mexican government was complicit.

In Without History, José Rabasa contrasts indigenous accounts of the Acteal massacre and other events with state attempts to frame the past, control subaltern populations, and legitimatize its own authority. Rabasa offers new interpretations of the meaning of history from indigenous perspectives and develops the concept of a communal temporality that is not limited by time, but rather exists within the individual, community, and culture as a living knowledge that links both past and present.

Due to a disconnection between indigenous and state accounts as well as the lack of archival materials (many of which were destroyed by missionaries), the indigenous remain outside of, or without, history, according to most of Western discourse. The continued practice of redefining native history perpetuates the subalternization of that history, and maintains the specter of fabrication over reality.

Rabasa recalls the works of Marx, Lenin, and Gramsci, as well as contemporary south Asian subalternists Ranajit Guha and Dipesh Chakrabarty, among others. He incorporates their conceptions of communality, insurgency, resistance to hegemonic governments, and the creation of autonomous spaces as strategies employed by indigenous groups around the globe, but goes further in defining these strategies as millennial and deeply rooted in Mesoamerican antiquity. For Rabasa, these methods and the continuum of ancient indigenous consciousness are evidenced in present day events such as the Zapatista insurrection.

Table of Contents

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  1. Front Cover
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  1. Copyright
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  1. Contents
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  1. Introduction
  2. pp. 1-16
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  1. Chapter 2. Pre-Columbian Pasts and Indian Presents in Mexican History
  2. pp. 17-36
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  1. Chapter 3. Of Zapatismo: Reflections on the Folkloric and the Impossible in a Subaltern Insurrection
  2. pp. 37-61
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  1. Chapter 4. Historical and Epistemological Limits in Subaltern Studies
  2. pp. 62-73
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  1. Chapter 5. Beyond Representation?: The Impossibility of the Local (Notes on Subaltern Studies in Light of a Rebellion in Tepoztl
  2. pp. 74-91
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  1. Chapter 6. Negri by Zapata: Constituent Power and the Limits of Autonomy
  2. pp. 92-123
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  1. Chapter 7. The Comparative Frame in Subaltern Studies
  2. pp. 124-137
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  1. Chapter 8. On the History of the History of Peoples Without History
  2. pp. 138-147
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  1. Chapter 9. Revolutionary Spiritualities in Chiapas Today: Immanent History and the Comparative Frame in Subaltern Studies
  2. pp. 148-171
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  1. Chapter 10. Without History?: Apostasy as a Historical Category
  2. pp. 172-204
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  1. Chapter 11. In the Mesoamerican Archive: Speech, Script, and Time in Tezozomoc and Chimalpahin
  2. pp. 205-229
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  1. Chapter 12. On Documentary and Testimony: The Revisionists’ History, the Politics of Truth, and the Remembrance of the Massacre at Acteal, Chiapas
  2. pp. 230-250
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  1. Chapter 13. Exception to the Political
  2. pp. 251-280
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  1. Notes
  2. pp. 281-324
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  1. References
  2. pp. 325-344
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  1. Index
  2. pp. 345-358
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  1. Spine
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  1. Back Cover
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