Mythical Trickster Figures: Contours, Contexts, and Criticisms

Bibliography

BIBLIOGRAPHY In-text citations are abbreviations that follow the pattern: Author's last name. Date. Relevant pages. This bibliography combines references from all the essays in this volume; the works listed represent a basic and comprehensive bibliography for the field, although data-base searches will bring up additional references, especially for the descriptor "Trickster in Literature." Items here marked [TC] are collections of trickster tales; those marked [TM] are judged by the editors to have significance in engaging the methodology of trickster studies. Christopher Vecsey helped with the earliest version of this biliography; Angela Bramlett prepared the initial electronic files of the manuscript, on a subsidy provided by the College of Arts and Sciences, University of Alabama, and Betty Dickey, Secretary to Dr. Doty, produced the final version. Abrahams, Roger D. 1968. "Trickster, the Outrageous Hero." In Tristram P. Coffin, ed. Our Living 1taditions: An Introductionf'to American Folklore, 170-78. New York: Basic Books. Abrams, David M., and Brian Sutton-Smith. 1977. "The Development of the Trickster in Children's Narrative." Journal ofAmerican Folklore 90:29-47. [TM] Adamson, Thelma. 1934. Folk Tales of the Coast Salish. Memoirs, 27. New York: American Folk-Lore Society. Addae, T. 1970. "Some Aspects of Ashanti Religious Beliefs." Africa 25:162-65. Akesson, S. K. 1950. "The Secret of Akom." African Affairs 49:237-40. 234 BIBLIOGRAPHY Allen, T. W., W. R. Halliday, and E. E. Sykes, eds. 1936. The Homeric Hymns. 2nd ed. of Greek text. Oxford: Clarendon. Appiah, Peggy. 1966. Ananse the Spider: Tales from an Ashanti Village. New York: Pantheon. [TC] ---. 1967. Tales of an Ashanti Father. London: Deutsch. ---". 1969. The Pineapple Child and Other Talesfrom Ashanti. London: Deutsch. Apte, Mahadev L. 1985. !fumor and Laughter: An Anthropological Approach. Ithaca: Cornell U P. Arewa, Ojo, and G. M. Shreve. 1975. The Genesis o/Structures in African Narrative, - vol. 1: Zande Trickster Tales. Studies in African Semiotics. New Paltz: Conch. [TC] Ashley, Kathleen M. 1988. "Interrogating Biblical Deception and Trickster Theories : Narratives of Patriarchy or Possibility." In Exum and Bos 1988:103-16. Athanassakis, Apostolos N. 1976. The Homeric Hymns: Translation, Introduction, and Notes. Baltimore: Johns Hopkins U P. ---. 1977. The Orphic Hymns. SBL Texts and Translations, 12; Graeco-Roman Religion, 4. Missoula: Scholars. Auerbach, Erich. 1953. Mimesis: The Representation ofReality in Western Literature. Trans. Willard R. Trask. Princeton: Princeton U P. Aycock, D. Alan. 19~3. "The Mark of Cain." In Edmund Leach and Aycock. Structuralist Interpretations of Biblical Myth. New York: Cambridge U P and Royal Anthropological Institute. Babcock-Abrahams, Barbara. 1975. "'A Tolerated Margin of Mess': The Trickster and His Tales Reconsidered." Journal ofthe Folklore Institute 11/3:147-86. [TM] ---, ed. 1978. The Reversible World: Symbolic Inversion in Art and Society. Ithaca: Cornell U P. ---. 1984. "Arrange Me into Disorder: Fragments and Reflections on Ritual Clowning." In John J. MacAloon, ed. Rite, Drama, Festival, Spectacle: Rehearsals toward a Theory ofCultural Performance, 102-28. Philadelphia: Institute for the Study of Human Issues. Bakhtin, Mikail. 1968. Rabelais and His World. Trans. Helene Iswolsky. Cambridge : MIT P. ---. 1984. Problems of Dostoevskys Poetics. Ed. and trans. Caryl Emerson. Theory and History of Literature, 8. Minneapolis: U Minnesota P. Bal, Mieke. 1988. "Tricky Thematics." In Exum and Bos 1988:133-55. Ballard, Arthur C. 1929. Mythology of the Southern Puget Sound. Publications in Anthropology, 3/2. Seattle: U Washington. Bandelier, Adolf F. 1954. The Delight Makers. New York: Dodd. Barker, W. H. 1919. "Nyamkopon and Ananse in Gold Coast Folklore." FolkLore 30. BIBLIOGRAPHY 235 ---, and C. Sinclair. 1972. west African Folk-tales. Northbrook: Metro [reprint from 1917]. Barnaby, I