Index
247 Abelard, Peter, 151–52 Abraham, 73, 85, 172 active and passive potency, 22–23, 50 adultery, xviii, 73, 84, 98–99, 153–54, 156–57, 159, 161–62, 164, 172, 173, 180, 183, 185, 188–89 affectio commodi and affectio iustitiae, 24–26, 45–46, 57, 59, 174 Albert the Great, xiii, 116, 153 angels, 25–26, 37–40, 44, 56–57, 58, 128, 135 Anselm of Canterbury, 24–25, 37, 39, 45, 56 Aristotle, 21–23, 40, 42, 48, 75, 81, 89, 167, 217, 223, 228; Nicomachean Ethics, xiii, xix, 62–64, 77, 91, 96, 98–100, 106, 110–13, 114, 116–30, 132, 134–35, 150, 161, 195–96 Arts Faculty, xix, 20 attrition and contrition, 171 Augustine of Hippo, xvii–xviii, 34, 109–11, 115–16, 131, 222–23 Aureoli, Peter, 213, 217 beatitude. See happiness beatific vision, 10–13, 27–29, 34–35, 41, 54–55, 174, 176 Biel, Gabriel, xv Boethius, 149 Bonaventure, 120–21, 153–54, 192 boulesis, 110–12, 118–20, 134 Brock, Stephen L., 130–31 Byers, Sarah, 110–11 Cajetan, Thomas de Vio, 15 certitude in moral reasoning, 102, 127–28 charity, xxiii, 159, 168, 171, 174, 176, 186, 200–18, 226–8 choice (electio), 10, 68–69, 72, 102, 107–8, 115, 120–21, 122–30, 134–40, 141–48; and prohairesis, 110–12, 135–36 Cicero, 149, 165 circumstances: 149–84, 187–88; circumstance “circa quid,” 155; circumstance “cur” (why, of the end), 152, 161–2, 169– 70, 178–79, 194, 198, 206; “prohibited” and “not prohibited” as circumstances, 172–73; right reason as a circumstance, 178–79; evil circumstances, 98, 160, 168–73, 181–82 cithara player, 75, 89–90, 102 command (imperium), 92–93, 102, 104–5, 137–39, 144; commanded acts, 153, 164–65, 187–88, 190–91, 199–200; relation to praeceptum of prudence, 72; stage of act, 114–16, 121, 130–32, 187 condemnation of 1277, xix, 20, 59 conditional and efficacious willing, 119, 133–36, 139–40. See also velleitas connatural goods, 204 conscience, 71–73, 87, 104, 123, 129 consent, xxi, 114–15, 121, 129–30, 132, 136, 144–45 continence and incontinence, 72, 77–78, 179–80 contingency, 2–3, 18–19, 39, 43–44, 45, 49–53, 55, 65, 69, 74–75, 80, 81–82, 97, 106; contingently virtuous, 179–84, 198; diachronic and synchronic, xxi, 29–31; and merit, 201, 215–17, 226. See also necessity Correctorium fratris Thomae, 20–21, 23 Index 248 Index Decalogue, 173. See also divine commands divine commands, 74, 84–85, 99, 171–73, 180–81, 183, 215, 220 deliberatio (thinking over), 125–128, 142–143 deliberation (consilium), xxii–xxiii, 72, 78–79, 109–114, 132, 141–47; and choice (electio), 88–90, 102, 121–30, 136, 139–40, 142–43; and the practical syllogism, 74–75, 78, 88–90, 124, 129, 135–36, 140, 143, 145–47; and “thinking over” (deliberatio), 125–28, 142–43; under the will’s control, 15, 63 determinism, 19–20, 30–31, 36, 59 dictamen, 141–42, 146–47 dictative knowledge, 100–02, 105, 179 Dominicans, xv, 20–21 Donagan, Alan, 116, 130 efficient cause of action, xxii, 2, 12–8, 32–45, 50–51, 56–57, 108, 121, 146–47, 167, 223, 227–28. end: finis operis and finis operantis; 152, 162, 164; and means (ea quae sunt ad finem ), 8–10, 15, 37, 62, 69, 75, 78–79, 87, 89, 97, 109, 112–14, 188–21, 123–31, 134, 137–44, 146, 163–64, 187, 225; proximate end and remote end, 160–66, 182–83, 206; proximate end as object, 160–66, 187; ultimate end, 8, 28, 72, 119, 123–24, 136, 144, 202–10. See also circumstances; happiness evil and freedom, 10, 12, 37–38, 52–53 evil objects, 48–49, 59, 133–34, 180–81 execution, 72, 113, 116, 130–32, 138–39, 141, 143–44, 163, 188 faith, 55, 70, 159–60, 165, 174, 176, 211 final cause of action, xxii, 13–17, 40–42, 91–92 fornication, xviii, 27, 62, 73–74, 76–78, 123, 134–35, 140, 152, 164 formal and material object, 158–60, 184 formal cause of action, xxiv, 14–17, 146 formality / nature of the good (ratio boni), 8, 10, 53, 76, 123, 133 Fourth Lateran Council, 150 Franciscans, xviii–xix, 19–23, 32. 44–45, 169, 190, 224 free choice (liberum arbitrium), 8, 13, 16–18, 26, 34, 56–58, 110–11, 117, 137, 145–48...
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