Index
345 INdeX aesthetic: aesthetic education, 33–34, 165, 171–72; aesthetic vision, 67, 81–82, 89, 91, 93, 99, 116–18, 218; ancient terminology, 145–49, 194–96, 203–5, 220–22; notion of, 15–50; as pointer (Verweis) or guide, 27, 67, 137, 151, 155, 159–60, 165–66, 178, 203n75, 209–11, 227n50, 258, 274, 277, 315n136, 321, 325, 328–29; as presentation (Darstellung), 22–23, 24n21, 37n58, 38, 42, 44n88, 49, 65, 122, 180, 184, 186, 315n136, 321; purposiveness of, 21–22, 24n21, 25, 30, 53n6, 244–45, 328 aesthetic experience: as disinterested, 22, 25, 27, 34, 73, 158n69, 163, 164n80, 192, 209–10, 243, 324; and morality, 24–25, 33, 49n98, 178, 189n42, 204, 207–10; as revelatory, xiii, 1, 18, 32, 35–38, 41–42, 52, 79, 87, 99, 130, 131n7, 141, 156n62, 160–63, 165, 169, 174–75, 177–79, 197, 198n63, 210–11, 215–16, 223, 227n50, 239–40, 245, 253, 256, 263–65, 286, 309, 315–16, 320–21, 323, 325–30, 333; verification through, 32, 48–49, 53n7, 54–55, 64n32, 65–66, 72–74, 79, 81, 112, 181, 185, 187, 189n41, 191, 193, 202, 259, 284, 286, 334 aesthetics: as autonomous, xi–xii, 18, 27, 34–36, 39, 42, 49–50, 61, 62n28, 79, 131, 158n69, 324; catholic, xiii, 53, 55–56, 59, 79; christological, 269, 271, 277, 290, 298; engaged model of, xii, 35–37, 42, 324; idealist, 37, 57, 130, 207; modern philosophical, 15–50; Protestant, xii–xiv, 52–56, 67, 79; theological, ix–xiv, 1n1, 2n3, 29n36, 31n43, 36, 37, 44n85, 50–101, 104, 109–10, 112, 115–17, 121, 125, 129, 138, 141, 156n56, 162, 180–81, 211–12, 217–18, 223–25, 226n47, 251–52, 257, 268–69, 272–74, 277, 279, 288, 290, 308, 315n136, 318–19, 321, 323–24, 327; transcendental, 19, 62, 119, 123, 138, 216, 240, 249, 256n125, 257n128, 283n42, 323, 326, 328; trinitarian , 264n139, 268, 270–71, 276–77, 290, 292, 299n91, 320; working definition, 46–50, 119–23 Albert the great, 114, 124, 144n40, 182, 237, 271, 278n29, 300–301, 307n120 Alexander of hales, 182, 271, 289, 301; Summa Halensis, 301, 302 Ambrose, 143, 181, 205n80, 271n8 analogy, aesthetic, xi, xiii, 19, 24, 26, 45–46, 48–50, 105, 115, 119–23, 130, 323, 327, 330; in ancient thought, 137, 146, 160–62, 165–66, 171, 180–82, 186, 189–90, 193–94, 197, 203–4, 206n85, 207–11; in Augustine, 215n15, 222, 225–26, 228, 235, 265, 267; in Balthasar, 58, 61–62, 64n33, 66–70, 72, 75–76, 87, 90–91; in medieval thought, 268, 270–71, 279, 282, 285n45, 290, 292, 301, 308, 311, 314–20 analogy of being, 56n12, 63n31, 67, 109 Anselm of canterbury, 78, 114, 121, 125, 140n30, 184n26, 268–69, 278, 280; Cur Deus homo, 286–89; Proslogion, 257n130, 281–85 Apologists, christian, 112, 219, 266 Apuleius, 142–43, 144n42 Aristotle, 84, 88n26, 104, 112, 183, 205n82, 250, 295n75; De anima, 158, 243n98, 249n113, 250n116; Poetics, 185, 204 art: in ancient and medieval thought, 130, 135n19, 169, 173–74, 190–91, 213, 215, 229, 238, 253–54, 256n125, 263, 284; condemnation of, 133, 169, 172–73; and craft, 173–74; in modern aesthetics, 27–46 Augustine: aesthetics of, 212–67; on ascent from beauty, 239–67; Confessions, 265–66; 346 -index Augustine: (cont.) De civ. Dei, 219–20, 233–34, 235n72, 236; De lib. arb., 258–64; De magistro, 239–41; De musica, 247–52; De nat. boni, 220, 235; De ordine, 241–47; De Trin., 264–65; De vera rel., 252–58; Enchiridion, 220, 233; on evil and beauty of the whole, 229–38; and kant, 216, 240, 249–50, 254; proof of existence of god, 231–32; and transcendental aesthetics, 217 Aulus gellius, 142, 235–36 Balthasar, h. U. von: on Anselm, 280–81; on Augustine, 81–82, 88–89, 91, 217–18; on Bonaventure, 87–88, 98–99, 273–76; and hermeneutics, 78–100; on Plato, 138–41; on Plotinus, 89–90, 91n36, 96n50, 97, 118, 123–24, 141, 223–26, 318; on pseudoDionysius , 90n33, 92n38, 97–98, 115, 278–80; on stoics, 180–81; and theological aesthetics, 37, 44n85, 50–101, 104, 109–10, 112, 115, 117, 125, 129, 138, 141, 181, 211–12, 217–18, 224–25, 257, 272–73, 308, 315n136, 318–19 Barth, k., xiii, 52–59, 62n28, 78–79, 86, 94, 109 Baumgarten, A. g., 15–19, 41, 78, 231, 249 beauty/the beautiful...
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