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ENDNOTES Notes to Foreword . On the history of preaching, see J. B. Schneyer, Geschichte der katholischen Predigt (Freiburg im Breisgau: Seelsorge Verlag, ). For the Middle Ages, see B. M. Kienzle , ed., The Sermon,Typologie des sources du moyen âge occidental, fasc. – (Turnhout : Brepols, ). . There is a growing body of literature on medieval preaching. For bibliography, see Kienzle, The Sermon, –; also, Richard and Mary Rouse, Preachers, Florilegia, and Sermons: Studies on the“Manipulus Florum”of Thomas of Ireland (Toronto: Pontifical Institute of Mediaeval Studies, );Thomas Amos, Eugene Green, and Beverly Kienzle, eds., De Ore Domini: Preacher andWord in the Middle Ages (Kalamazoo: Medieval Institute Publications , Western Michigan University, ); Beverly Kienzle, ed., Models of Holiness in Medieval Sermons: Proceedings of the International Symposium (Kalamazoo, – May ) (Louvain -la-neuve: Fédération internationale des Instituts d’études médiévales, ); Phyllis Roberts, Studies in the Sermons of Stephen Langton (Toronto: Pontifical Institute of Mediaeval Studies, ); and AugustineThompson, O.P., Revival Preachers and Politics in Thirteenth century Italy (OxfordClarendon Press, ). . Thomas N. Hall, “The Early Medieval Sermon,” in Kienzle, ed., The Sermon, –. . See the useful discussion in John Howe, Church Reform and Social Change in Eleventh-Century Italy: Dominic of Sora and his Patrons (Philadelphia: University of Pennsylvania Press, ), –. . Giles Constable, The Reformation of the Twelfth Century (Cambridge: Cambridge University Press, ), –. . On crusade preaching, see Penny Cole, The Preaching of the Crusade to the Holy Land, – (Cambridge, MA: Medieval Academy of America, ) and Christoph Maier, Preaching the Crusades (Cambridge: Cambridge University Press, ) as well as his Crusade Propaganda and Ideology: Model Sermons for the Preaching of the Cross (Cambridge: Cambridge University Press, ), which contains editions and translations of seventeen crusade sermons. . Rouse, Preachers, –, provides an excellent summary of the development of preaching in the twelfth and thirteenth centuries. See also the outstanding work of David d’Avray, The Preaching of the Friars: Sermons Diffused from Paris before  (Oxford: Clarendon Press, ), –.  . John C. Moore, “The Sermons of Pope Innocent III,” Römische historische Mitteilungen  (), –, provides a valuable introduction to Innocent’s sermons. For the sermons of Honorius III, see my articles, “Pastor Bonus: Some Evidence of Honorius III’s Use of the Sermons of Pope Innocent III,” Speculum  (), –; “The Prefatory Letters to the Sermons of Pope Honorius III and the Reform of Preaching ,” Rivista di Storia della Chiesa in Italia  (), –; and “Honorius III’s ‘Sermo in Dedicatione Ecclesie Lateranensis,’ and the Historical-Liturgical Traditions of the Lateran,” Archivum Historiae Pontificiae  (), –. . On vernacular preaching, see Michel Zink, La Prédication en langue romane: avant  (Paris: H. Champion, ). Notes to Introduction . Prologus, PL : –. . Phyllis B. Roberts, “The Pope and the Preachers: Perceptions of the Religious Role of the Papacy in the Preaching Tradition of the Thirteenth-Century English Church,” in The Religious Roles of the Papacy: Ideals and Realities, –, ed. Christopher Ryan (Toronto: Pontifical Institute of Mediaeval Studies, ), . . Friedrich Kempf, “Innocent III,” in Martin Greschat, ed., Das Papsttum I:Von den Anfängen bis zu den Päpsten in Avignon (Stuttgart:VerlagW. Kohlhammer, ), . . See James M. Powell, Innocent III: Vicar of Christ or Lord of the World?, nd ed. (Washington, D.C.:The Catholic University of America Press, ). . JohnW. Baldwin, Masters, Princes, and Merchants:The SocialViews of Peter the Chanter and His Circle, vol.  (Princeton: Princeton University Press, ), . The list of great twelfth-century scholars whose lives and teachings shaped theology in Paris during Innocent’s time includes Peter the Lombard, Hugh and Richard of St. Victor, Peter Comester, Peter the Chanter, and Alan of Lille. Wilhelm Imkamp, Das Kirchenbild Innocenz ’ III (–), Papste und Papsttum . (Stuttgart: Hiersemann, ), –, discusses Gilbert of Porre, also Peter of Corbeil, with whom Innocent as Pope corresponded . . Kenneth Pennington, “The Legal Education of Pope Innocent III,” in Popes, Canonists andTexts, – (Brookfield,Vermont:Variorum, ). . Gesta, PL : –. . The Roman Curia was and is the bureaucracy that assists the Pope in administering the business of the church. It was constituted in its present form in . It includes the chancery, the treasury, and other offices and tribunals headed by the Cardinals , who were originally pastors of the churches of Rome, pastorates that are now almost entirely titular.The Dean of the College of Cardinals is the Bishop of Ostia. . Richard Krautheimer, Rome: Profile of a City –, nd rev. ed. (Princeton: Princeton University Press, ), –. . These three works are available in PL  and will be cited as De miseria, De mysteriis, and De quad. For the title De missarum mysteriis, see Michele Maccarrone, “Innocenzo III teologo della eucarista,” in Studi sull’Innocento III (Padua, ), –.     [18.221.208...

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