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GENERAL INDEX A page number followed by "n." refers to a footnote on the page in question. A page number followed by "(n.)" refers to both the text and to a note on the page in question. For example, "7 n." refers to a note on p. 7, while "7(n.)" refers both to the text and to a note on p. 7. Aaron, 119 Abel, his murder by Cain foreshadows Christ's death at the hands ofJews, 104 Abraham, 105, 106, 119, 176, 177; his two sons allegorically represent the two Coveuants, 104-5, 136; father of the people of faith, 118; the use of his example by the apostles James and Paul, 194-95 Abraham's Bosom, 154, 157 Academics, 30 n. Achab (Ahab), deceived by the false prediction of false prophets, 92(n.) Action, it is thoughtless without knowledge, 106 Adam, 90, 105, 106, 136, 137, 145, 163 n., 168; his fall possibly resulted in his losing the image and likeness of God, 85; as the "inner man" and the "outer man," 85; the first or "earthly" man, 85; did not merit death except by sinning, 146 Adoption, by it do we become sons of God, 151, 156 Advent, of the Lord, 75, 106, 107, 128; see also Second Coming Aeuum, it is unchangeable, 185-86 Africa, 2, 11, 14, 16, 17 Age(s), the Lord's advent was in the period of mankind's youth, 75(n.); the Lord's advent was in the sixth age of mankind, 75(n.), 223 105, 128; the Old and New Testament economies were adapted and suited to the ages of the human race, 90; parallel between the ages of an individual and those of the entire human race, 90, 105; the six ages of the human race, 105-6, 128; mankind 's first age is dominated by the five bodily senses, 132-33; mankind's old age is characterized by an obscured vision of soul, 162; see also Period(s) Alexander of Aphrodisias, 8(n.) Alfaric, P., 31 n. Allen, J., 193 n. Ambrosiaster, 9(n.) Angel(s), the composition of their bodies, 82(n.); the highest live by spirit but the lowest by soul, 152(n.), 154; their freedom from pain, 156-57; an angelic power is set over each and every visible thing in this world, 200 Animal(s), those without reason cannot be happy, 39; in what sense they have soul, 40; man's superiority to, 43-44; can "enjoy " but not "use" anything, 56 Animal Man, he who is carried along by the dissolute lasciviousness of his soul, 153-54 Anna, 126 Anti-Pelagian Writings, 24(n.) Appelles, 9(n.) Apollinarians, the heresy of, 206-7; 224 Index refutation of their view on the Word made flesh, 207-9; refutation of their view on the human soul of Christ, 209-11; refutation of their view on necessity and passIvity in Christ's human nature, 211-12 Apollinaris, claimed that Christ as man did not possess a human mind, 206(n.) Apostle, the, see Paul Apuleius, 30 n. Arians, 166 n. Aristotle, 8, 27 n., 41 n., 189 n., 197 n. Arius, 71 n. Ark, Noah's ark symbolizes the Church, 104 Armstrong, A., 30 n. Arndt, W., 155 n. Art, the supreme art, who is the Wisdom of God, 113(n.), 198; by his supreme art has God created all things from nothing, 198 Artist(s), the artist within, 77; their art is in imitation of the creative activity of God, 199; their art can distract one's attention from the supreme Art of God, 199. Assumption (of human nature by the Son), 206 n.; through it has the Wisdom of God declared mankind's deliverance, 42, 137; through it Truth has sought to make mankind wise, 76; and the number 40, pp. 99-100; signified by the number 21, p. 102; has been efficacious in the emancipation of the Church, 103; and Christ's humbling of himself, 129, 174-76; by assuming the flesh of sinful man the Lord has condemned sin in the flesh, 146; and the Son's equality with the Father, 166-77; Christ has assumed our sins, although he was without sin, 182; did not jeopardize the Son's immutability, 188; of the habitus of humanity, 188-89; the Wisdom of God assumed humanity in its entirety with no diminution of his own nature, 207;ยท refutation of the Apollinarian view of, 207-9; of the form of a slave does...

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