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Index Aeterni Patris (encyclical), 277n1 Akademiker, Der (Catholic journal), 156 aletheiology, 39, 43, 45, 51, 55; aletheiological realism, 107; defined, 37; as ontology, 37–55; separated from gnoseology, 39, 50; transcendental logic transformed into, 42 Allison, Henry, 236 anthropology, 26, 179, 250 antimodernism, 156–57, 158, 163, 277n1 Apel, Karl-Otto, 24 apodicticity, 70, 183, 184, 185, 192 apperception, concept of, 30–31, 32, 79 Archimedean point of philosophy, 73 Arendt, Hannah, 23 Aristotle, 27, 83, 95, 195; and being, 204–5; and conception of categories, 38, 39, 41, 52, 80, 93, 99; Heidegger’s study of, 119, 121–22, 207, 239, 282n15; Kant-Aristotle synthesis, (Heidegger) 7, 14, 55, 78, 80, 85, 228, 286n23, (Lask) 37, 39, 40, 41, 82; metaphysics of, 10, 16, 42, 46–47, 60, 85, 100–1, 204, (Heidegger lectures on) 215, (nonmetaphysical) 58; Platonic-Aristotelian philosophy, 37; and realism, 17, 40, 51, 97, 108, 226, (neo-Aristotelian) 96; Nicomachean Ethics, 10, 125 Augustine, Saint, 119, 120, 206 Austin, J. L., 241 authenticity, concept of, 144, 210, 284n15 Baden (Southwest German) school, 4, 25–28 passim, 34, 35, 98–99, 156, 269n5 Bauch, B., 25 being, 170, 183, 188; “absolute,” 180–81, 197–98, 202; as “domain category,” 50, 61; as function of thinking, 29–30; in Greek thought, 204–5, (as Idea) 215; meaning and truth of, 214–21; mundanity of, 251–53; question of, (Heidegger) 203–21, 251–52, 263, (Husserl and Fink) 245; validity identified with, 191; “in-the-world,” “of the world,” 90, 186, 187, 201, 211–14. See also Dasein; ego, the; transcendental subjectivity (consciousness) Bergson, Henri, 28, 144, 288n8 Bernard of Clairvaux, Saint, 118 Bernasconi, Robert, 241, 242 Bewandtnis, 47, 61, 64, 83–90 passim, 101–3, 108, 110, 279n16; Heidegger’s understanding of, 104, 141, 206, 220 Blochmann, Elizabeth, 118 Bourdieu, Pierre, 288n3 Brentano, Franz, 31; On the Several Senses of Being in Aristotle, 77 Bruzina, Ronald, 245, 246–47 Caputo, John, 8 Cassirer, Ernst, 25; and Davos debate, 35, 166; Philosophie der symbolischen Formen, 26 categories: Aristotelian, see Aristotle; categorial clarity, 48, 53, 62, 85; categorial form, (Heidegger) 93–94, 98–103, 144–45, (Lask) 101, 105, 107; categorial intuition, 107, 182; categorial research, 139, 145–46, 278n12; categorial validity, see validity; as central issue, 93–94; discovery of (as historical issue), 110; doctrine of, 38, 40, 51, 53, 59–60, 70, 94; of 315 316 I N D E X factic life, 144–51, 162; Kantian, 39, 96, 99; of nature, 98; ontology and, 39; as ontology of meaning, 68; in psychology, Husserl’s demand for, 99; Scotus’s theory of, 94; two-world theory and, 100 Catholicism, Heidegger abandons, 8, 119, 156–58 Christianity, 8, 9, 119, 120, 287n27. See also Catholicism, Heidegger abandons Cohen, Hermann, 25, 26, 28; Kants Theorie der Erfahrung, 26; Das Prinzip der Infinitesimal-methode, 26 coherentism, 14 consciousness, transcendental, 3. See also transcendental subjectivity (consciousness) Copernican hypothesis, 27, 48, 51, 82, 246, 263; Kant and, 38–39, 43–44, 57, 60, 79, 179, 228, 258; pre-Copernican theories, 45 Darwinian theory, 26 Dasein: analysis of, 208, 222–23; attainment of, 164, 174; as being of human being, 303n12; as being “in question,” 119, 128; Da of, 54, 213; Davos debate over, 35, 166; existentalia of, 111; finitude of, 228–29; “having meaning,” 90, 199; Heidegger introduces concept, 118, 123, 129–30, 131, 144, 207, 210–14, 285n18; hermeneutic of, 291n39; -in-advance, 138, 140; metaphysics of, 231; ontology of, 178–79, 180–81, 195, 287n28; and possibilities, 209, 215, 249; temporality of, 92, 210, 232, 255–56; and truth, 35, 215, 216; understanding of being, 86, 90, 143, 217, 230, 233–35, 237–41, 276n12; and the world, 149, 196, 200, 201, 220. See also being Davidson, Donald, 14 Davos debate, 35, 166 de Boer, Theodore, 65 Derrida, Jacques, 7, 8, 219, 244, 266n8, 303n15 Descartes, René, and Cartesian theory, 58; anti-Cartesianism, 4, 247; Heidegger breaks with, 147, 207, 211; Husserl and, 70, 89, 124, 127, 131, 171; post-Cartesianism, 125, 179; “universal doubt,” 187 Dilthey, Wilhelm, 99; Heidegger draws on, 80, 119, 122, 159, 206, 284n10; hermeneutics of, reworked, 204; and Husserl, 121, 131; and Lebensphilosophie, 28, 108, 144, 288n8 disclosedness. See truth dogmatism, 97; danger of, 15; Lask’s tendency toward, 86 “double grounding,” 233–37 Duns Scotus, John, 94, 104, 106, 120, 205; Heidegger’s dissertation on, see Heidegger, Martin Eckehart, Johannes, 109, 119 ego, the, 32, 35, 190–91; -become-god, 245...

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