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Challenging conventional assumptions, the contributors to this interdisciplinary volume argue that premodern Muslim societies had diverse and changing varieties of public spheres, constructed according to premises different from those of Western societies. The public sphere, conceptualized as a separate and autonomous sphere between the official and private, is used to shed new light on familiar topics in Islamic history, such as the role of the shari`a (Islamic religious law), the `ulama' (Islamic scholars), schools of law, Sufi brotherhoods, the Islamic endowment institution, and the relationship between power and culture, rulers and community, from the ninth to twentieth centuries.

Table of Contents

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  1. Cover
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  1. Frontmatter
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  1. TITLE
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  1. CONTENTS
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  1. ACKNOWLEDGMENTS
  2. p. vii
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  1. NOTE ON TRANSLITERATION
  2. p. ix
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  1. FOREWORD: THE RELIGIOUS PUBLIC SPHERE IN EARLY MUSLIM SOCIETIES
  2. pp. 1-8
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  1. INTRODUCTION
  2. pp. 9-16
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  1. 1. THE MIHNA (INQUISITION) AND THE PUBLIC SPHERE
  2. pp. 17-29
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  1. 2. RELIGIOUS LEADERSHIP AND ASSOCIATIONS IN THE PUBLIC SPHERE OF SELJUK BAGHDAD
  2. pp. 31-48
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  1. 3. RELIGION IN THE PUBLIC SPHERE: RULERS, SCHOLARS, AND COMMONERS IN SYRIA UNDER ZANGID AND AYYUBID RULE (1150–1260)
  2. pp. 49-63
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  1. 4. THE PUBLIC SPHERE AND CIVIL SOCIETY IN THE OTTOMAN EMPIRE
  2. pp. 65-82
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  1. 5. THE QADI’S ROLE IN THE ISLAMIZATION OF SEDENTARY TRIBAL SOCIETY
  2. pp. 83-108
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  1. 6. THE DYNAMICS OF SUFI BROTHERHOODS
  2. pp. 109-118
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  1. 7. THE WAQF AND THE PUBLIC SPHERE
  2. pp. 119-138
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  1. 8. CONCLUDING REMARKS: PUBLIC SPHERE, CIVIL SOCIETY, AND POLITICAL DYNAMICS IN ISLAMIC SOCIETIES
  2. pp. 139-161
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  1. WORKS CITED
  2. pp. 163-183
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  1. CONTRIBUTORS
  2. pp. 185-186
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  1. INDEX
  2. pp. 187-191
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