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Annotated Cross-Referenced Indexto Major Cited Texts
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Bold headings indicate primary listings; others are cross-listings. Abhidharma-koóa-óa\stra. See Treasury of Analyses of the Law. Account of the Transmission of the Single Mind Precepts (Denjutsu isshinkai mon, T 2379), by Saicho\’s disciple, Ko\jo\ (779–858). Amidakyo\. See Amita\bha Su\tra. Amita\bha Sutra. Kuma\rajêva’s translation (ca. 402) of the (Smaller) Sukha\vatê-vyu\ha (“Land of Supreme Bliss”) Su\tra, the Amidakyo\, T 366. In describing Amida’s paradise and recommending the invocation of his name, it summarizes the argument of the Larger Pure Land Sutra, or Amita\yus Su\tra. Amita\rthasu\tra. See Sutra of Innumerable Meanings. Amita\yur-dhya\na-su\tra. See Sutra of Meditation on Amida Buddha. Amita\yus Su\tra. See Larger Pure Land Sutra. Avatam≥saka-su\tra. See Garland Sutra. Awakening of Faith [in the Maha\ya\na] (Ta Ch’eng Chi Hsin Lun; Daijo\kishinron, T 1666 [Parama\rtha (499–569), trans. see Hakeda 1967], T 1667 [S:iks≥a\nanda, 652–710), trans. see Suzuki 1900]. The Parama\rtha version became the standard translation into Chinese —the Sanskrit original, if there ever was one, is not extant. See Ui and Takasaki 1994. This seminal work inspired influential commentaries by the noted Hua-yen (Kegon) philosopher, Fa-tsang (Ho\zo\, 643–712) and an unidentified Na\ga\rjuna, whose Explanation of Maha\ya\na (Shakumakaenron, T 1668), q.v., was very influential on Ku\kai. The Awakening of Faith was traditionally attributed to the famous Aóvaghosa (first to second centuries CE), but its Maha\ya\nist ideas make this highly unlikely. Bead Necklace Sutra (Ying lo ching, [Bosatsu] Yo\rakukyo\, T 1485). Benevolent Kings Sutra (Jen wang ching, Ninno\kyo\); T 245, trans. attr. to Kuma\rajêva; T 246, trans. attr. to Amogavajra. See de Visser 1935, chap. 5 (pp. 116–89). 193 Annotated Cross-Referenced Index to Major Cited Texts Benkenmitsu nikyo\ron. See Treatise Distinguishing the Exoteric and Esoteric Teachings. Blue Cliff Record. (Pi-yen lu, Hekiganroku; T 2003), “Compiled by Ch’ung-hsien; commented upon by K’o-ch’in,” see Cleary, T. 1998. Bodaishinron. See Treatise on the Awakening Mind. Bongaku Shinryo\. See Guide to Sanskrit Studies. Bonmo\kyo\. See Net of Brahma Sutra. Bosatsukaigisho. See Commentary on the Net of Brahma Sutra. Bosatsukaikyo\ shosanpo. See Revised Commentary on the Bodhisattva Precepts Sutra. Brahmaja\lasu\tra. See Net of Brahma Sutra. Bukko\ Zenji goroku. See Recorded Sayings of Zen Master Fo-kuang [Bukko\]. Bussetsu sanjin juryo\ muhenkyo\. See Sutra on the Unlimited Life of the Threefold Body. Bussho\sho\. See Tract on the Buddha-nature. Chapbook of Phrases from the Zen Grove. (Zenrin kuyo\shi, 1688). By To\yo\ Eicho\ (1428–1504). Popular reference for searching for appropriate lines and phrases when composing gathas based on the Zen Grove Collected Phrases, q.v. See Leggett (1978) 1987. Ch’eng-wei-shih-lun. See Demonstration of Consciousness Only. Ching-kang-ting ching. See Diamond Peak Sutra. Chronicles of Japan. (Nihon shoki, or Nihongi). Compiled 720 CE; coverage to 697. See Sakamoto et al. 1965; Aston 1956 [trans. 1896]. Chu\ muryo\gikyo\. See Commentary on the Sutra of Innumerable Meanings. Chu\ hongaku-san. See Commentary on Hymns on Original Enlightenment. Classic of Filial Piety (Hsiao-ching, Ko\kyo\). Early Han period text purporting to be a dialogue between Confucius and his disciple Tseng Tzu. See Legge 1879. Collection of Shugendo\ [Texts and Liturgies] Used Daily. (Shugendo\ jo\yo\shu\). Edited by Kanko\ and Gyo\chi (1778–1841); published 1825. See Shugendo\ sho\so 1985, pp. 277–331. Commentaries on Three Sutras (Sangyo\ gisho, T 2185–2187). Sho\toku Taishi (574–622). See Commentary on the Sutra of Queen S:rima\la, Commentary on the Vimalakêrti Sutra, and Commentary on the Lotus Sutra. Commentary on the Awakening of Faith (Ta-ch’eng ch’i-hsin lun i chi, Daijo\kishinron giki, T 1846). By Fa-tsang (Ho\zo\, 643–712). Commentary on Hymns on Original Enlightenment. (Cho\ hongaku-san). Attr. to Ryo\gen. See Tada 1973. Commentary on Hymns on Original Enlightenment. (Hongaku-san shaku), by Genshin (942–1017). Commentary on the Lotus Sutra (Hokkekyo\ gisho, ca. 614–615; T 2187). Sho\toku Taishi (574–622). See Hanayama 1975 (1983). Annotated Cross-Referenced Index to Major Cited Texts 194 [54.224.52.210] Project MUSE (2024-03-30 03:01 GMT) Commentary on the Net of Brahma Sutra (P’u sa chieh i chou, Bosatsukaigisho...