Index
Abrams, M. H., 47, 247n7 Ackerman, Robert, 190, 208, 275n175 aesthetics: of extent, 79–81, 137, 153, 168; historically considered, 47–49; importance for religious studies, 1–2, 53, 107; Kant’s, 6, 53, 70–71, 74, 87; and objectivity, 116–19; and postmodernism , 9, 229–33; of religiohistorical reception, 75–85; of religiohistorical writing, 38, 40–41, 45, 69, 75–77, 87, 95, 127; and science, 91–92, 103–4, 120–23, 210; of the sublime (see sublime, the); and theology, 40; and truth, 97–99, 114 aesthetics of specific writers: Doniger, 66, 73, 84; Dumézil, 63, 79–80, 84; Eliade, 67–68, 74, 80–81; Faure, 234–35; Geertz, 61, 73, 83, 84; Harris, 100, 102; Harrison, 208–9; van der Leeuw, 137; Panbabylonians, 152–54; Perry, 168; Schmidt, 174–75; Schmidt’s students, 187; Smith, J. Z., 90–91, 112 agnosticism, 205; of historians of religion, 31, 35 Alles, Gregory, 26, 241n13, 273n126 anthropology: British, 23–25, 159–60, 163–66; German-speaking (see ethnology: German-speaking); and Harrison, 30, 201; and history, 222–23; influences on religious studies, 60–61, 64–65, 133, 110, 118–19, 142, 190; materialist, 100–102, 107; objectivity in, 115, 119–20; postmodern , 230 Anthropos Institute, 179, 182, 186, 187 Anthropos (journal): and Catholic traditions, 173, 175, 181; concept of, 172, 174; history of, 172, 179, 182, 184; success of, 179 anti-Semitism, 82; and Eliade, 234, 253n22; Schmidt’s, 180, 272–73n123 architecture, 8, 33–34, 57, 63, 162, 209 argument, religiohistorical, 9, 41; coherence in, 56–57, 81, 165, 235; four types of, 58–59; imagination and, 84, 71, 90, 231; local, 59–63, 80, 83; objectivity in, 114–20, 122–23; and religious belief, 133–34, 138–41, 170, 172, 176, 177; science and, 84, 107; universal, 63–64, 66–68, 80 Arnold, Philip, 254n31 astral mythology, 146, 152, 156 Basham, A. L., 217–18, 223, 226 Beard, Mary, 190, 192, 193 Bergson, Henri, 28–29, 30, 191, 204 Bible, the: construed historically, 16, 141, 145, 173–74, 176–77; in Panbabylonian theory, 146–47, 148, 149, 151–52; as subject of study, 2, 26, 150, 151, 157, 175, 219 Bodkin, Maud, 209 Bornemann, Fritz, 275n275 bracketing, phenomenological, 54–55 297 Index Burghart, Richard, 224 Burke, Edmund, 69–70, 85–86, 87, 91 Cambridge Ritualists, 140, 189–210, 212, 234, 275–76n2; intellectual dynamic among, 201–4, 207–8, 280–81n81; legacy of, 208–10; personal relationships among, 191–201; religious ambivalences of, 204–8. See also Cook, A. B.; Cornford, Francis; Harrison, Jane; Murray, Gilbert Cannadine, David, 223–24, 228 Carlisle, Lady (Rosalind Howard), 195–96, 197, 277n25 Catholic traditions: influence on Schmidt, 170–78, 180, 188; influence on Schmidt’s disciples, 186–87; style of (vs. Protestant), 170 Chantepie de la Saussaye, P. D., 133, 136, 138, 139 Childe, V. Gordon, 269–70n91 Christianity: and Cambridge Ritualists, 197, 202, 205; as crucial for some students of religion, 15, 19–22; influence on Goodenough, 26, 32–34, 37; influence on Jeremias, 151–52, 154; influence on phenomenologists, 133–34, 137, 138–41; myth in, 64, 66, 219; as subject of study, 31–32, 33–34, 214, 215–16, 219, 237. See also Catholic traditions; Protestant traditions Classical Studies: and Cambridge Ritualists, 189–90; and Harrison, 27, 29–30, 50, 191–92, 196, 205, 208. See also Cornford, Francis; Murray, Gilbert classicism: in aesthetics, 47–49, 54, 69; and rational analysis, 20, 84, 116–17 (see also Enlightenment, the) Clifford, James, 230 coherence: in aesthetics, 61, 74, 81, 83; in argument, 56–58, 104, 116, 121, 249n4; and comprehensiveness, 57–58, 60, 62, 64; vs. foundation, 57; imaginative, 146, 149 collective work in religious studies, 6–7, 123, 228; edited volumes as, 211–25, 226; importance for aesthetics, 69, 85; patterns in, 144, 154–60, 167, 169–70, 201–4, 219; personal relations in, 185–86, 188–90, 198–200, 201–4, 210; problems of, 127, 142, 212; in Vienna school, 172–73, 178–88 “collector of religions,” 195, 207, 227n27 compact frames, 82–84. See also fields of religiohistorical materials: compact consensus: and explanation, 107, 122–23; and objectivity, 117–19, 122–23 constructivism: and objectivity, 116, 119; philosophical vs. aesthetic, 114; radical, 113, 232; vs. realism, 113–14, 123 construct, religiohistorical. See religiohistorical objects conversion: intellectual, 164–65, 170; religious, 29, 32 Cook, A. B., 189, 192, 202, 204 Corbin, Henri, 234 Cornford, Frances, 199–200, 205, 208, 279n52...
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