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My Father’s Fatherlands
- University of Wisconsin Press
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28 My Father’s Father lands In those rare mo ments when, bent over his opened books, he con sid ered his fate, seek ing so lu tions to the Bal kan his tory of his fam ily, in those mo ments when he thought he was fully pre pared to begin writ ing the his tory of the Bal kans through the de cline of the three em pires (Ot to man, Fas cist, and Sta lin ist) with which the life of his fam ily had col lided, my father began to ask him self which was his father land: the father land of his an ces tors or the father land of his de scen dants? He was deeply con vinced, and no one and noth ing could dis suade him from this be lief, that his li brary re mained his ul ti mate father land. It was filled with books in var i ous lan guages, in var i ous scripts, from var i ous eras. Here, too, was the great globe he ro tated when he was un able to con firm his true home land. Mother was not con cerned about the family’s sur vi val so long as she could see my father in the li brary, at peace in his own coun try. If she sensed that the pages of a book were being dis turbed, if Father’s shadow played across the walls of the room, then my mother feared an other ex o dus was ahead . . . Be fore de par tures to yet-unknown des ti na tions, my father would often mark down the tally of his lost, dis cov ered, aban doned, for got ten, and re newed father lands, states, and mon ar chies. One could see how many there had been in his life by look ing in his doc u ments at the heads of dif fer ent lead ers on the can celed ad min is tra tive stamps. Al though the Ot to man Em pire changed my father’s orig i nal faith, and at that time re li gion was the equal of state and father land, it did not be come his coun try. Atatürk’s Tur key was ex pected to be come my father’s home after his stud ies in Con stan tin o ple and his brief meet ing with Atatürk him self; my father’s mother’s Turk ish iden tity may also 29 have had an in flu ence. When she sent him off to Con stan tin o ple, to her peo ple, she could have re al ized her dis tant dream, aware that she her self would never catch up to them in their great es cape. But Father re turned to the Bal kans. His father land be came Al ba nia, an in de pen dent state with an un cer tain fu ture en meshed in Bal kan mis for tunes. But it was not to re main his father land for long. When his frail na tive coun try be came en trapped in the web of Fas cism, Father con sciously gave up his father land and crossed the clos est bor der. Between Fas cism and the Com mu nism that loomed, he chose the loss of his home land. Ul ti mately, he could not avoid Com mu nism in ei ther his na tive coun try or his adopted one. But here, in Yu go sla via, lib er a tion from Sta lin ism came much sooner than for our rel a tives across the bor der in Al ba nia, who suf fered be neath it much longer, much, much longer. While my father was in deed saved from Sta lin ism, he re mained an ém i gré of his old coun try. As em i grants, we were, in fact, at some sort of Bal kan way sta tion, a place to so journ be fore con tin u ing along path ways of re set tle ment across the ocean. My father ac cepted his new cit i zen ship and freed him self from fur ther phan tom em i gra tions. We did not be come cit i zens of Amer ica or Aus tra lia or even of New Zea land, as oth ers did who crossed the bor der after...