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12. Practicing Nobility in Fifteenth-Century Burgundian Courtly Culture: Ideology and Politics
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chapter PracticingNobilityinFifteenth-Century BurgundianCourtlyCulture: IdeologyandPolitics arjovanderjagt InmemoriamAdriJongkees,– In–,oneoftheforemostknightsintheserviceofDukePhilipthe GoodofBurgundy,JacquesdeLalaing,performedaseriesofactsthatfit exactlyintoourpresent-dayideasofchivalricromance.Lalaingorganized a deed of arms or knightly tournament called the Fontaine aux pleurs (FountainofTears)nearthetownofChalonsonanislandintheSaône River.Here,foranentireyear,hestoodbytofightduelswithallthosewho cameforthatpurposetotherivercrossing.Atthefountain,heplacedhis paviliontoppedwithalikenessofthe“gloriousVirginMary,nursingthe savioroftheworld,herLordandherSon.”Ontheright,nexttothetent, wastheLadyoftheFountain,streamingwithsomanytearsthatitwatered afountainontheleft,whereaunicornrested;bothLadyandunicornwere, ofcourse,effigies.Theunicornsportedthreeshieldsarrangedinatriangle: whiteandvioletonesatthetopandablackonebelow,eachstitchedwith blue tears. A knightly challenger to Lalaing’s prowess touched the white shieldforaduelwithbattleaxes,thevioletforswords,andtheblackfor horse-mountedcombatwithlances.Elaborateregulationsforthecontests were drawn up and published throughout France, northern Italy, Spain, Saturday.Thus,thestagewassetfortheenactmentinrealityofwhatLalaing andhiscolleagueshadreadaboutinchivalricromancessuchasthoseofthe Arthuriancourt,thechronicleofthegoodknightGillesdeChin,orthebook Dameàlalicorne(Ladybytheunicorn),copiesofwhichcouldbefoundin thelibrarycollectionoftheBurgundiandukes.Allthiswastobedoneto honorthenameofGod,theVirginMary,SaintJames,SaintAnne,andSaint George. Notmanyadventuresomeknights-errantshowedup.Realityintruded evenmoreonthiskindofstagedtestofindividualpersonalcouragewhen LalaingwaskilledinintheBurgundiancampaignagainstthecityof Ghent.Hedidnotdiechivalrouslybyknightlylanceorinmortalcombatat armsbutwaskilledbyarebelcannonball.Thus,onesortofchivalrypassed awayandanotherwasalreadybeingputintopractice.Thischapterdiscusses theremakingofthiskindofpersonalchivalryintopublic-spiritednobility atthefifteenth-centuryBurgundiancourtofPhiliptheGoodandCharles theBold.1 *** Bowingtoagreatdealofpoliticalpressureandatthesametimemaking thebestdealtomaintaintheirprivileges,thestatesgeneraloftheBurgundian NetherlandsonApril,,declaredCharles,thecountofCharolais,to bethe“soleandundisputedheirofhisfatherPhiliptheGood,”whowas thenfailinginhealth.Shortlyafterward,inMay,theestatesofHaunaultdid thesame,andinJuly,CharlesalsohadthetownsofBrabantinhishand. Consequently,Charles,inthewordsofRichardVaughan,secured“aposition ofuncontestedpowerforhimself.”Employingbiblicalterminology,Philippe de Commynes, who had once been in the service of the dukes but had treasonablytransferredhisloyaltiestoLouisXI,thekingofFrance,writes thatduringtheruleofPhiliptheGoodandbeforethedisastrousadvent—as hecallsit—ofCharlestheBold,theBurgundianterritories“couldwellhave beendescribedasthePromisedLand,moresothananyotheronearth.”2 Yet, Promised Land or not, Charles the Bold sought consciously to reconstructthecommonwealhehadinheritedfromhisfatherintoanearlymodern stateafterhisowndesignand,asthechroniclerhasit,failedinthe [3.137.172.68] Project MUSE (2024-04-25 08:54 GMT) of the Renaissance in Italy. By using them, I am voicing agreement with RichardWalsh’sdescriptionofCharlestheBoldasaRenaissanceprince.3 Atthebeginningofhisreign,PhiliptheGoodandhisentouragealready clearlyunderstoodthatinordertoacquireandmaintaineffectivepower over his lands he must somehow incorporate into his ideology of state the rallying cry of Burgundy’s populist partisans, who were battling the royalistArmagnacsinthestreetsofParis:“ViveBourgogne!”Inthes ands,Philipadroitlyweldedthatcrytoapracticalinterpretationof thehithertomerelytheoreticalconceptoflebienpublique...