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In this wide-ranging study of identity formation in Chiapas, Aída Hernández delves into the experience of a Maya group, the Mam, to analyze how Chiapas’s indigenous peoples have in fact rejected, accepted, or negotiated the official discourse on "being Mexican" and participating in the construction of a Mexican national identity.

Table of Contents

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  1. Cover
  2. p. 1
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  1. Title Page, Copyright
  2. pp. 2-7
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  1. CONTENTS
  2. pp. vii-viii
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  1. FOREWORD
  2. pp. ix-xii
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  1. PREFACE
  2. pp. xiii-xvi
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  1. ACKNOWLEDGMENTS
  2. pp. xvii-xix
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  1. INTRODUCTION
  2. pp. 1-11
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  1. First Border Crossing
  2. pp. 12-17
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  1. Chapter 1 The Postrevolutionary National Project and the Mexicanization of the Mam People
  2. pp. 18-48
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  1. Chapter 2 The Modernizing Project: Between the Museum and the Diaspora
  2. pp. 49-75
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  1. Second Border Crossing
  2. pp. 76-80
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  1. Chapter 3 Mam Jehovah’sWitnesses: New Religious Identities and Rejection of the Nation
  2. pp. 81-99
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  1. Chapter 4 From Mestizo Mexico to Multicultural Mexico: Indigenismo in the Sierra Madre
  2. pp. 100-121
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  1. Third Borde Crossing
  2. pp. 122-128
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  1. Chapter 5 Mam Dance Groups: New Cultural Identities and the Performance of the Past
  2. pp. 129-155
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  1. Fourth Border Crossing
  2. pp. 156-160
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  1. Chapter 6 Organic Growers: Agro-ecological Catholicism and the Invention of Traditions
  2. pp. 161-186
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  1. Chapter 7 From PRONASOL to the Zapatista Uprising
  2. pp. 187-232
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  1. CONCLUSION
  2. pp. 233-242
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  1. NOTES
  2. pp. 243-256
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  1. GLOSSARY
  2. pp. 257-260
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  1. BIBLIOGRAPHY
  2. pp. 261-278
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  1. INDEX
  2. pp. 279-295
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