In lieu of an abstract, here is a brief excerpt of the content:

Althabe, Gerard. 1969. Oppression et libération dans l’imaginaire: les communautés villageoises de la côte orientale de Madagascar. Paris: Maspero. Aly, Jacques. 1984. “Le discours rituel chez les Betsimisaraka de la côte est de Madagascar.” Presénce Africaine No.132:54–61. Andriamanantsiety, Z.J. 1975. Tantaran’Andrianamboninolona. Antananarivo: Musée d’Art et d’Archeologie de l’Université de Madagascar, Travaux et Documents XVII. Andriamanjato, Richard. 1957. Le Tsiny et le Tody dans la pensée Malgache. Paris: Presénce Africaine. Anon. 1896. “Les Etudes de la Colonisation: 3e Territoire Militaire, Cercle-Annexe d’Arivonimamo.” Notes, Reconaissances, et Explorations 2:384–393. Arendt, Hannah. 1958. The Human Condition. Garden City, NY: Doubleday Anchor Books. Astuti, R. 1995. People ofthe Sea: Identity and Descent Among the Vezo ofMadagascar. Cambridge University Press. Augustins, Georges. 1971. “Esquisse d’une Histoire de l’Imamo.” Bulletin de Madagascar no.301:547–558. ———. 1973. Parenté, résidence et régime f oncier dans un village d’Imamo (hauts plateaux de Madagascar). Thèse de Troisiéme cycle en ethnologie, Université de Paris X. Beaujard, Philippe. 1983. Princes et paysans: les Tanala de l’Ikongo. Un espace social du sud-est de Madagascar. Paris: L’Harmattan. ———. 1991. Mythe et société à Madagascar (Tañala de l’Ikongo): le chasseur d’oiseaux et la princesse du ciel. Paris: Harmattan. Ben-Ze’ev, Aaron. 1992. “Envy and Pity.” Philosophical Quarterly 33:3–19. ———. 1993. “Envy and Inequality.” Journal ofPhilosophy 89:551–575. Berg, Gerald. 1975. Historical Traditions and the Foundations ofMonarchy in Imerina. Ph.D. diss., University of California, Berkeley. ———. 1977. “The Myth of Racial Strife and Merina Kinglists: The Transformation of Texts.” History in Africa vol. 4, 1–30. ———. 1979. “Royal Authority and the Protector System in Nineteenth Century Imerina .” In Madagascar in History: Essays from the 1970s (R. Kent, ed.) Albany: The Foundation for Malagasy Studies. ———. 1980. “Some words about Merina Historical Texts.” In The African Past Speaks: Essays on Oral Tradition and History (J.C. Miller, ed.), London: Dawson, pp.221–239. ———. 1985. “The Sacred Musket: Tactics, Technology and Power in EighteenthCentury Madagascar.” Comparative Studies in Society and History 27:261–279. 437 Bibliography ———. 1988. “Sacred Acquisition: Andrianampoinimerina at Ambohimanga, 1777–1790.” Journal ofAfrican History 29 no 2: 191–211. ———. 1995. “Writing History: Ranavalona, the Ancestral Bureaucrat.” History in Africa 22: 73–92. ———. 1996. “Virtu and Fortuna in Radama’s Nascent Bureaucracy, 1816–1828.” History in Africa 23:29–73. ———. 1998 “Radama’s Smile: Domestic Challenges to Royal Ideology in Early Nineteenth Century Imerina.” History in Africa 25:69–92. Bey, Hakim. 1991. T.A.Z.: The Temporary Autonomous Zone, Ontological Anarchy, Poetic Terrorism. New York: Autonomedia. Bloch, Maurice. 1968. “Astrology and writing in Madagascar. In Literacy in traditional societies, (J. Goody, ed.) Cambridge: Cambridge University Press. ———. 1971. Placing the Dead: Tombs, Ancestral Villages, and Kinship Organization in Madagascar. London: Seminar Press. ———. 1971a. “Decision-making in Councils Among the Merina” In Councils in Action (Audrey Richards and Adam Kuper, eds). Cambridge Papers in Social Anthropology. Cambridge: Cambridge University Press. ———. 1975. “Introduction” to Political Language and Oratory in Traditional Societies. London: Academic Press. ———. 1975a. “Property and the End of Affinity.” In Marxist Analyses and Social Anthropology (M. Bloch, ed.) London: Malaby Press. ———. 1977. “The Disconnection between Power and Rank as a Process: An Outline of the Development of Kingdoms in Central Madagascar.” European Journal ofSociology vol. 18:303–330. ———. 1978. “Marriage amongst Equals: An Analysis of Merina Marriage Rituals.” Man (n.s.) 13:21–33. ———. 1979. “Slavery and Mode of Production in Madagascar: Two Case Studies.” In Asian and African Systems ofSlavery (L. J. Watson, ed.). Berkeley: University of California Press, pp123–45. ———. 1982. Death, women and power. In Death and the Regeneration ofLif e (M. Bloch and J. Parry eds.). Cambridge: Cambridge University Press, pp.211–230. ———. 1985. “Almost Eating the Ancestors.” Man (n.s.) 20:631–646. ———. 1986. From Blessing to Violence: history and ideology in the circumcision ritual ofthe Merina ofMadagascar. Cambridge: Cambridge University Press. ———. 1986a. “Hierarchy and Equality in Merina kinship.” In Madagascar: Society and History (C. P. Kottak, J.-A. Rakotoarisoa, A. Southall and P. Vérin, eds.) Durham: Carolina Academic Press, pp.215–228. ———. 1989. The Ritual of the Royal Bath in Madagascar: The Dissolution of Death, Birth, and Fertility into Authority.” In Ritual, History and Power: Selected Papers in Anthropology. London: Athlone Press, pp.187–211. ———. 1990. “The symbolism of money in Imerina.” In Money and the Morality of Exchange (M. Bloch and J...

Share