In this Book

  • Temples for Tomorrow: Looking Back at the Harlem Renaissance
  • Book
  • Edited by Geneviève Fabre and Michel Feith
  • 2001
  • Published by: Indiana University Press
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summary

The Harlem Renaissance is rightly considered to be a moment of creative exuberance and unprecedented explosion. Today, there is a renewed interest in this movement, calling for a re-evaluation and a closer scrutiny of the era and of documents that have only recently become available. Temples for Tomorrow reconsiders the period -- between two world wars -- which confirmed the intuitions of W. E. B. DuBois on the "color line" and gave birth to the "American dilemma," later evoked by Gunnar Myrdal. Issuing from a generation bearing new hopes and aspirations, a new vision takes form and develops around the concept of the New Negro, with a goal: to recreate an African American identity and claim its legitimate place in the heart of the nation. In reality, this movement organized into a remarkable institutional network, which was to remain the vision of an elite, but which gave birth to tensions and differences.

This collection attempts to assess Harlem's role as a "Black Mecca", as "site of intimate performance" of African American life, and as focal point in the creation of a diasporic identity in dialogue with the Caribbean and French-speaking areas.

Essays treat the complex interweaving of Primitivism and Modernism, of folk culture and elitist aspirations in different artistic media, with a view to defining the interaction between music, visual arts, and literature.

Also included are known Renaissance intellectuals and writers. Even though they had different conceptions of the role of the African American artist in a racially segregated society, most participants in the New Negro movement shared a desire to express a new assertiveness in terms of literary creation and indentity-building.

Table of Contents

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  1. Cover
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  1. TOC
  2. pp. v-vi
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  1. Foreword
  2. pp. vii-viii
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  1. Acknowledgments
  2. pp. ix-x
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  1. “Temples for Tomorrow”: Introductory Essay
  2. pp. 1-30
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  1. 1. Racial Doubt and Racial Shame in the Harlem Renaissance
  2. pp. 31-50
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  1. 2. The Syncopated African: Constructions of Origins in the Harlem Renaissance (Literature, Music, Visual Arts)
  2. pp. 51-72
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  1. 3. Oh Africa! The Influence of African Art during the Harlem Renaissance
  2. pp. 73-83
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  1. 4. Florence B. Price’s “Negro Symphony”
  2. pp. 84-98
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  1. 5. Ethel Waters: The Voice of an Era
  2. pp. 99-124
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  1. 6. Oscar Micheaux and the Harlem Renaissance
  2. pp. 125-142
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  1. 7. The Tragedy and the Joke: James Weldon Johnson’s The Autobiography of an Ex-Coloured Man
  2. pp. 143-158
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  1. 8. “The Spell of Africa Is Upon Me”: W.E.B. DuBois’s Notion of Art as Propaganda
  2. pp. 159-176
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  1. 9. Subject to Disappearance: Interracial Identity in Nella Larsen’s Quicksand
  2. pp. 177-192
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  1. 10. No Free Gifts: Toomer’s “Fern” and the Harlem Renaissance
  2. pp. 193-209
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  1. 11. Harlem as a Memory Place: Reconstructing the Harlem Renaissance in Space
  2. pp. 210-221
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  1. 12. “A Basin in the Mind”: Language in Their Eyes Were Watching God
  2. pp. 222-235
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  1. 13. Langston Hughes’s Blues
  2. pp. 236-258
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  1. 14. The Tropics in New York: Claude McKay and the New Negro Movement
  2. pp. 259-269
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  1. 15. The West Indian Presence in Alain Locke’s The New Negro (1925)
  2. pp. 270-287
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  1. 16. Three Ways to Translate the Harlem Renaissance
  2. pp. 288-313
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  1. 17. The Harlem Renaissance Abroad: French Critics and the New Negro Literary Movement (1924–1964)
  2. pp. 314-332
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  1. Chronology
  2. pp. 333-350
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  1. Selected Bibliography
  2. pp. 351-378
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  1. Contributors
  2. pp. 379-382
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  1. Index
  2. pp. 383-392
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