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Why are religious tolerance and pluralism so difficult to achieve? Why is the often violent fundamentalist backlash against them so potent? Robert Erlewine looks to a new religion of reason for answers to these questions. Drawing on Enlightenment writers Moses Mendelssohn, Immanuel Kant, and Hermann Cohen, who placed Christianity and Judaism in tension with tolerance and pluralism, Erlewine finds a way to break the impasse, soften hostilities, and establish equal relationships with the Other. Erlewine's recovery of a religion of reason stands in contrast both to secularist critics of religion who reject religion for the sake of reason and to contemporary religious conservatives who eschew reason for the sake of religion. Monotheism and Tolerance suggests a way to deal with the intractable problem of religiously motivated and justified violence.

Table of Contents

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  1. Cover
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  1. Frontmatter
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  1. Contents
  2. pp. -
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  1. Acknowledgments
  2. pp. xi-x
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  1. Part One. Overcoming the Current Crisis
  2. pp. 1-
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  1. 1 Monotheism, Tolerance, and Pluralism: The Current Impasse
  2. pp. 3-28
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  1. 2 Learning from the Past: Introducing the Thinkers of the Religion of Reason
  2. pp. 29-42
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  1. Part Two. Mendelssohn: Idolatry and Indiscernibility
  2. pp. 41-
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  1. 3 Mendelssohn and the Repudiation of Divine Tyranny
  2. pp. 43-68
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  1. 4 Monotheism and the Indiscernible Other
  2. pp. 69-84
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  1. Part Three. Kant: Religious Tolerance
  2. pp. 83-
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  1. 5 Radical Evil and the Mire of Unsocial Sociability
  2. pp. 85-105
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  1. 6 Kant and the Religion of Tolerance
  2. pp. 106-130
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  1. Part Four Cohen: Ethical Intolerance
  2. pp. -
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  1. 7 Cohen and the Monotheism of Correlation
  2. pp. 131-149
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  1. 8 Rational Supererogation and the Suffering Servant
  2. pp. 150-176
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  1. Conclusion: Revelation, Reason, and the Legacy of the Enlightenment
  2. pp. 177-182
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  1. Notes
  2. pp. 183-228
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  1. Works Cited
  2. pp. 229-238
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  1. Index
  2. pp. 239-246
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