In this Book

Ladino Rabbinic Literature and Ottoman Sephardic Culture

Book
Matthias B. Lehmann
2005
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In this pathbreaking book, Matthias B. Lehmann explores Ottoman Sephardic culture in an era of change through a close study of popularized rabbinic texts written in Ladino, the vernacular language of the Ottoman Jews. This vernacular literature, standing at the crossroads of rabbinic elite and popular cultures and of Hebrew and Ladino discourses, sheds valuable light on the modernization of Sephardic Jewry in the Eastern Mediterranean in the 19th century. By helping to form a Ladino reading public and imparting shape to its values, the authors of this literature negotiated between perpetuating rabbinic tradition and addressing the challenges of modernity. The book offers close readings of works that examine issues such as social inequality, exile and diaspora, gender, secularization, and the clash between scientific and rabbinic knowledge. Ladino Rabbinic Literature and Ottoman Sephardic Culture will be welcomed by scholars of Sephardic as well as European Jewish history, culture, and religion.

Table of Contents

Cover

CONTENTS

pp. v

Acknowledgments

pp. vii-viii

Introduction

pp. 1-12

Part I. Vernacular Musar Literature as a Cultural Factor

pp. 13

1. Historical Background

pp. 15-30

2. Print and the Vernacular: The Emergence of Ladino Reading Culture

pp. 31-48

Part II. Authors, Translators, Readers

pp. 49

3. The Translation and Reception of Musar

pp. 51-75

4. “Pasar la Hora” or “Meldar”? Forms of Sociability

pp. 76-88

Part III. Musar Literature and the Social Order

pp. 89

5. The Construction of the Social Order

pp. 91-102

6. Three Social Types: The Wealthy, the Poor, the Learned

pp. 103-120

7. The Representation of Gender

pp. 121-134

Part IV. Exile and History

pp. 135

8. Understanding Exile, Setting Boundaries

pp. 137-155

9. The Impossible Homecoming

pp. 156-172

10. Reincarnation and the Discovery of History

pp. 173-183

Part V. The Challenge of Modernity

pp. 185

11. Scientific and Rabbinic Knowledge and the Notion of Change

pp. 187-201

Conclusion

pp. 202-207

Notes

pp. 209-239

Bibliography

pp. 241-255

Index

pp. 257-264
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