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Many Faces of Mulian: The Precious Scrolls of Late Imperial China

Book
Rostislav Berezkin
2017
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The story of Mulian rescuing his mother’s soul from hell has evolved as a narrative over several centuries in China, especially in the baojuan (precious scrolls) genre. This genre, a prosimetric narrative in vernacular language, first appeared around the fourteenth century and endures as a living tradition. In exploring the evolution of the Mulian story, Rostislav Berezkin illuminates changes in the literary and religious characteristics of the genre. He also examines material from other forms of Chinese literature and from modern performances of baojuan, tracing their transformation from tools of Buddhist proselytizing to sectarian propaganda to folk ritualized storytelling. Ultimately, he reveals the special features of baojuan as a type of performance literature that had its foundations in multiple literary traditions.

Table of Contents

Cover

Title Page, Copyright, Dedication

pp. i-vi

Contents

pp. vii-viii

Foreword

pp. ix-xii

Acknowledgments

pp. xiii-xxix

Prologue: Mulian Baojuan in Jingjiang

pp. xv-xxxiv

Introduction

pp. 3-10

1. Baojuan about Mulian and Performance Literature

pp. 11-34

2. The Mulian Story in Chinese Literature

pp. 35-47

3. An Early Example in Baojuan

pp. 48-71

4. Sectarian Examples in Dizang Baojuan and Baojuan of Benefiting Living Beings

pp. 72-97

5. Beliefs and Practices in Sectarian Baojuan

pp. 98-117

6. Late Examples in Baojuan of Three Rebirths and Precious Account of Mulian

pp. 118-143

7. The Religious and Performative Context of Late Baojuan about Mulian

pp. 144-170

Conclusion

pp. 171-176

Appendix 1: Major Texts in Chinese Literature Dealing with the Mulian Story

pp. 177-180

Appendix 2: Baojuan Texts Dealing with the Mulian Story

pp. 181-186

Appendix 3: Translation of the First Passage of Baojuan of Maudgalyāyana (Manuscript of 1440)

pp. 187-188

Notes

pp. 189-212

Glossary of Chinese, Japanese, and Korean Terms

pp. 213-222

Bibliography

pp. 223-242

Index

pp. 243-248
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