In this Book

After Confucius: Studies in Early Chinese Philosophy

Book
2005
summary
After Confucius is a collection of eight studies of Chinese philosophy from the time of Confucius to the formation of the empire in the second and third centuries B.C.E. As detailed in a masterful introduction, each essay serves as a concrete example of “thick description”—an approach invented by philosopher Gilbert Ryle—which aims to reveal the logic that informs an observable exchange among members of a community or society. To grasp the significance of such exchanges, it is necessary to investigate the networks of meaning on which they rely. Paul R. Goldin argues that the character of ancient Chinese philosophy can be appreciated only if we recognize the cultural codes underlying the circulation of ideas in that world. Thick description is the best preliminary method to determine how Chinese thinkers conceived of their own enterprise.

Table of Contents

Cover

Title Page, Copyright, Dedication

pp. i-vi

Contents

pp. vii-viii

Acknowledgments

pp. ix-x

Introduction

pp. 1-18

1 The Reception of the Odes in the Warring States Era

pp. 19-35

2 Xunzi in the Light of the Guodian Manuscripts

pp. 36-57

3 Han Fei's Doctrine of Self-Interest

pp. 58-65

4 Li Si, Chancellor of the Universe

pp. 66-75

5 Rhetoric and Machination in Stratagems of the Warring States

pp. 76-89

6 Insidious Syncretism in the Political Philosophy of Huainanzi

pp. 90-111

7 Ban Zhao in Her Time and in Ours

pp. 112-118

8 Those Who Don't Know Speak: Translations of Laozi by People Who Do Not Know Chinese

pp. 119-134

Appendix: References to the Odes in Pre-Imperial Texts, Arranged by Mao Number

pp. 146-152

Notes

pp. 153-214

Bibliography

pp. 215-260

Index

pp. 261-266

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