In this Book

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From well-known intellectuals such as Frederick Douglass and Nella Larsen to often-obscured thinkers such as Amina Baraka and Bernardo Ruiz Suárez, black theorists across the globe have engaged in sustained efforts to create insurgent and resilient forms of thought. New Perspectives on the Black Intellectual Tradition is a collection of twelve essays that explores these and other theorists and their contributions to diverse strains of political, social, and cultural thought. 

The book examines four central themes within the black intellectual tradition: black internationalism, religion and spirituality, racial politics and struggles for social justice, and black radicalism. The essays identify the emergence of black thought within multiple communities internationally, analyze how black thinkers shaped and were shaped by the historical moment in which they lived, interrogate the ways in which activists and intellectuals connected their theoretical frameworks across time and space, and assess how these strains of thought bolstered black consciousness and resistance worldwide. 

Defying traditional temporal and geographical boundaries, New Perspectives on the Black Intellectual Tradition illuminates the origins of and conduits for black ideas, redefines the relationship between black thought and social action, and challenges long-held assumptions about black perspectives on religion, race, and radicalism. The intellectuals profiled in the volume reshape and redefine the contours and boundaries of black thought, further illuminating the depth and diversity of the black intellectual tradition.

Table of Contents

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  1. Cover
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  1. Half Title, Title Page, Copyright
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  1. Contents
  2. pp. v-vi
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  1. Introduction: The Contours of Black Intellectual History
  2. Keisha N. Blain, Christopher Cameron, Ashley D. Farmer
  3. pp. 3-16
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  1. Part I. Black Internationalism
  1. Introduction
  2. Michael O. West
  3. pp. 19-24
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  1. “Every Wide-Awake Negro Teacher of French Should Know”: The Pedagogies of Black Internationalism in the Early Twentieth Century
  2. Celeste Day Moore
  3. pp. 25-40
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  1. Afro-Cuban Intellectuals and the New Negro Renaissance: Bernardo Ruiz Suárez’s The Color Question in the Two Americas
  2. Reena N. Goldthree
  3. pp. 41-58
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  1. “To Start Something to Help These People”: African American Women and the Occupation of Haiti, 1915–1934
  2. Brandon R. Byrd
  3. pp. 59-76
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  1. Part II. Religion and Spirituality
  1. Introduction
  2. Judith Weisenfeld
  3. pp. 79-82
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  1. Isolated Believer: Alain Locke, Baha’i Secularist
  2. David Weinfeld
  3. pp. 83-98
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  1. The New Negro Renaissance and African American Secularism
  2. Christopher Cameron
  3. pp. 99-114
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  1. “I Had a Praying Grandmother”: Religion, Prophetic Witness, and Black Women’s Herstories
  2. LeRhonda S. Manigault-Bryant
  3. pp. 115-130
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  1. Part III. Racial Politics and Struggles for Social Justice
  1. Introduction
  2. Pero Gaglo Dagbovie
  3. pp. 133-138
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  1. Historical Ventriloquy: Black Thought and Sexual Politics in the Interracial Marriage of Frederick Douglass
  2. Guy Emerson Mount
  3. pp. 139-156
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  1. Reigning Assimilationists and Defiant Black Power: The Struggle to Define and Regulate Racist Ideas
  2. Ibram X. Kendi
  3. pp. 157-174
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  1. Becoming African Women: Women’s Cultural Nationalist Theorizing in the US Organization and the Committee for Unified Newark
  2. Ashley D. Farmer
  3. pp. 175-192
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  1. Part IV. Black Radicalism
  1. Introduction
  2. Robin D. G. Kelley
  3. pp. 195-200
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  1. Runaways, Rescuers, and the Politics of Breaking the Law
  2. Christopher Bonner
  3. pp. 201-216
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  1. Conspiracies, Seditions, Rebellions: Concepts and Categories in the Study of Slave Resistance
  2. Gregory Childs
  3. pp. 217-232
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  1. African American Expats, Guyana, and the Pan-African Ideal in the 1970s
  2. Russell Rickford
  3. pp. 233-252
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  1. Contributors
  2. pp. 253-256
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  1. Index
  2. pp. 257-266
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