In this Book

summary

In a single generation, the rise of Asia has precipitated a dramatic sea change in the world’s economic and political orders. This reconfiguration is taking place amidst a host of deepening global predicaments, including climate change, migration, increasing inequalities of wealth and opportunity, that cannot be resolved by purely technical means or by seeking recourse in a liberalism that has of late proven to be less than effective. The present work critically explores how the pan-Asian phenomenon of Confucianism offers alternative values and depths of ethical commitment that cross national and cultural boundaries to provide a new response to these challenges.

When searching for resources to respond to the world’s problems, we tend to look to those that are most familiar: Single actors pursuing their own self-interests in competition or collaboration with other players. As is now widely appreciated, Confucian culture celebrates the relational values of deference and interdependence—that is, relationally constituted persons are understood as embedded in and nurtured by unique, transactional patterns of relations. This is a concept of person that contrasts starkly with the discrete, self-determining individual, an artifact of eighteenth- and nineteenth-century Western European approaches to modernization that has become closely associated with liberal democracy.

Examining the meaning and value of Confucianism in the twenty-first century, the contributors—leading scholars from universities around the world—wrestle with several key questions: What are Confucian values within the context of the disparate cultures of China, Japan, Korea, and Vietnam? What is their current significance? What are the limits and historical failings of Confucianism and how are these to be critically addressed? How must Confucian culture be reformed if it is to become relevant as an international resource for positive change? Their answers vary, but all agree that only a vital and critical Confucianism will have relevance for an emerging world cultural order.

An electronic version of this book is freely available thanks to the support of libraries working with Knowledge Unlatched, a collaborative initiative designed to make high-quality books open access for the public good. The open-access version of this book is licensed under Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International (CC BY-NC-ND 4.0), which means that the work may be freely downloaded and shared for non-commercial purposes, provided credit is given to the author. Derivative works and commercial uses require permission from the publisher.

Table of Contents

Download EPUB Download Full EPUB
  1. Confucianisms for a Changing World Cultural Order
  2. open access
    • View HTML View
  1. Confucianisms for a Changing World Cultural Order
  2. pp. -open-auto1-i
  3. open access
    • View HTML View
  1. Exclude-auto
  2. p. ii
  3. open access
    • View HTML View
  1. Confucianisms for a Changing World Cultural Order
  2. p. iii
  3. open access
    • View HTML View
  1. Copyright
  2. p. iv
  3. open access
    • View HTML View
  1. Contents
  2. pp. v-vi
  3. open access
    • View HTML View
  1. Introduction
  2. pp. 1-6
  3. open access
    • View HTML View
  1. Confucianisms in a Changing World Cultural Order
  2. pp. 7-8
  3. open access
    • View HTML View
  1. Rethinking Confucianism’s Relationship to Global Capitalism
  2. pp. 9-23
  3. open access
    • View HTML View
  1. Confucianism as an Antidote for Liberal Self-Centeredness
  2. pp. 29-41
  3. open access
    • View HTML View
  1. Toward Religious Harmony
  2. pp. 43-50
  3. open access
    • View HTML View
  1. The Special District of Confucian Culture, the Amish Community, and the Confucian Pre-Qin Political Heritage
  2. pp. 55-69
  3. open access
    • View HTML View
  1. Different Confucianisms
  2. pp. 73-74
  3. open access
    • View HTML View
  1. Why Speak of “East Asian Confucianisms”?
  2. pp. 75-84
  3. open access
    • View HTML View
  1. The Formation and Limitations of Modern Japanese Confucianism
  2. pp. 87-99
  3. open access
    • View HTML View
  1. Historical and Cultural Features of Confucianism in East Asia
  2. pp. 102-110
  3. open access
    • View HTML View
  1. Animism and Spiritualism
  2. pp. 112-127
  3. open access
    • View HTML View
  1. The Noble Person and the Revolutionary
  2. pp. 128-154
  3. open access
    • View HTML View
  1. Clarifying Confucian Values
  2. pp. 163-164
  3. open access
    • View HTML View
  1. The Ethics of Contingency
  2. pp. 165-174
  3. open access
    • View HTML View
  1. Zhong in the Analects with Insights into Loyalty
  2. pp. 175-193
  3. open access
    • View HTML View
  1. Limitations and the Critical Reform of Confucian Cultures
  2. pp. 197-198
  3. open access
    • View HTML View
  1. Whither Confucius? Whither Philosophy?
  2. pp. 199-212
  3. open access
    • View HTML View
  1. Euro-Japanese Universalism, Korean Confucianism, and Aesthetic Communities
  2. pp. 222-233
  3. open access
    • View HTML View
  1. State Power and the Confucian Classics
  2. pp. 235-242
  3. open access
    • View HTML View
  1. Striving for Democracy
  2. pp. 252-261
  3. open access
    • View HTML View
  1. Contributors
  2. pp. 263-268
  3. open access
    • View HTML View
  1. Index
  2. pp. 269-277
  3. open access
    • View HTML View
Back To Top

This website uses cookies to ensure you get the best experience on our website. Without cookies your experience may not be seamless.