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The spiritual and psychological insights of these essays were nurtured in a monastic milieu, but their issues are universally human. Thomas Merton lays a foundation for personal growth and transformation through fidelity to "our own truth and inner being." His main focus is our desire and need to attain "a fully human and personal identity." This classic is a newly restored and corrected edition and the inaugural volume of Gethsemani Studies in Psychological and Religious Anthropology, a series of books that explores, through the twin perspectives of psychology and religion, the dynamics and depths of being fully human. "When I speak of the contemplative life I do not mean the institutional, cloistered life, . . . I am talking about a special dimension of inner discipline and experience, a certain integrity and fullness of personal development . . . . Discovering the contemplative life is a new self-discovery. One might say it is the flowering of a deeper identity on an entirely different plane . . ." --Thomas Merton, from the book

Table of Contents

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  1. Cover
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  1. Title Page, Series Page, Copyright
  2. pp. i-iv
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  1. Contents
  2. pp. v-vi
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  1. Foreword
  2. pp. vii-x
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  1. Preface
  2. pp. xi-xvi
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  1. Part One: Renewal of Life in the Monastic Milieu
  1. I. Problems and Prospects
  2. pp. 5-27
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  1. II. Vocation and Modern Thought
  2. pp. 28-57
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  1. III. The Identity Crisis
  2. pp. 58-83
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  1. IV. Dialogue and Renewal
  2. pp. 84-97
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  1. V. Renewal and Discipline*
  2. pp. 98-116
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  1. VI. The Place of Obedience
  2. pp. 117-127
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  1. VII. Openness and Cloister
  2. pp. 128-140
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  1. VIII. Is the World a Problem?*
  2. pp. 141-153
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  1. IX. Contemplation in a World of Action
  2. pp. 154-161
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  1. X. The Contemplative and the Athiest
  2. pp. 162-176
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  1. XI. Ecumenism and Renewal
  2. pp. 177-192
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  1. XII. The Need For a New Education
  2. pp. 193-199
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  1. XIII. Final Integration: Toward a "Monastic Therapy"
  2. pp. 200-212
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  1. Part Two: Contemplative Life
  1. Is the Contemplative Life Finished?*
  2. pp. 215-266
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