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Focusing on the notion of the subject in Sartre’s and Adorno’s philosophies, David Sherman argues that they offer complementary accounts of the subject that circumvent the excesses of its classical formation, yet are sturdy enough to support a concept of political agency, which is lacking in both poststructuralism and second-generation critical theory. Sherman uses Sartre’s first-person, phenomenological standpoint and Adorno’s third-person, critical theoretical standpoint, each of which implicitly incorporates and then builds toward the other, to represent the necessary poles of any emancipatory social analysis.

Table of Contents

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  1. Cover
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  1. Title Page, Copyright Page
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  1. Contents
  2. pp. vii-viii
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  1. Acknowledgments
  2. pp. ix-x
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  1. Abbreviations Used in the Text and Notes
  2. pp. xi-xii
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  1. Introduction
  2. pp. 1-12
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  1. PART 1. Adorno's Relation to the Existential and Phenomenological Traditions
  2. pp. 13-16
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  1. 1 Adorno and Kierkegaard
  2. pp. 17-36
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  1. 2 Adorno and Heidegger
  2. pp. 37-58
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  1. 3 Adorno and Husserl
  2. pp. 59-68
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  1. PART II. Subjectivity in Sartre's Existential Phenomenology
  2. pp. 69-74
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  1. 4 The Frankfurt School's Critique of Sartre
  2. pp. 75-86
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  1. 5 Sartre’s Relation to His Predecessors in the Phenomenological and Existential Traditions
  2. pp. 87-108
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  1. 6 Sartre’s Mediating Subjectivity
  2. pp. 109-172
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  1. PART III. Adorno’s Dialectic of Subjectivity
  2. pp. 173-180
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  1. 7 The (De)Formation of the Subject
  2. pp. 181-236
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  1. 8 Subjectivity and Negative Dialectics
  2. pp. 237-282
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  1. Notes
  2. pp. 283-308
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  1. Bibliography
  2. pp. 309-314
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  1. Index
  2. pp. 315-328
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