In this Book

The Literary Mind and the Carving of Dragons

Book
Liu Hsieh • Translated by Vincent Yu-chung Shih
2015
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summary
The Literary Mind and the Carving of Dragons is the first comprehensive work of literary criticism in Chinese, and one that has been considered essential reading for writers and critics since it was written some 1,500 years ago. A vast compendium of all that was known about Chinese literature at the time, it is simultaneously a taxonomy and history of genres and styles, and a manual for good writing. Its chapters, organized according to the I Ching, cover such topics as “Emotion and Literary Expression,” “Humor and Enigma,” “Spiritual Thought or Imagination,” “The Nourishing of Vitality,”“Organization,” and “Literary Flaws.” “Mind” is the ideas, impressions, and emotions that take form—the “carving of the dragon”—in a literary work. Full of examples and delightful anecdotes drawn from Liu Hsieh’s encyclopedic knowledge of Chinese literature, readers will discover distinctive concepts and standards of the art of writing that are both familiar and strange. The Literary Mind and the Carving of Dragons is not only a summa of classical Chinese literary aesthetics but also a wellspring of advice from the distant past on how to write.

Table of Contents

Title Page, Copyright Page

pp. i-vi

Contents

pp. vii-viii

Introduction

pp. ix-lxx

Preface (Hsü-chih)

pp. 1-7

On Tao, the Source(Yüan-Tao)

pp. 8-14

Evidence from the Sage (Cheng-sheng)

pp. 15-19

The Classics as Literary Sources (Tsung-ching)

pp. 20-26

Emendation of Apocrypha (Cheng-wei)

pp. 27-31

An Analysis of Sao (Pien-Sao)

pp. 32-39

An Exegesis of Poetry (Ming-shih)

pp. 40-49

Musical Poetry (Yüeh-fu)

pp. 50-58

Elucidation of Fu (Ch’üan-fu)

pp. 59-64

Ode and Pronouncement (Sung Tsan)

pp. 65-70

Sacrificial Prayer and Oath of Agreement (Chu Meng)

pp. 71-77

Inscription and Exhortation (Ming Chen)

pp. 78-84

Elegy and Stone Inscription (Lei Pei)

pp. 85-90

Lament and Condolence(Ai Tiao)

pp. 91-96

Miscellaneous Writings (Tsa-wen)

pp. 97-102

Humor and Enigma (Hsieh Yin)

pp. 103-110

Historical Writings (Shih-chuan)

pp. 111-124

Speculative Writings (Chu-tzu)

pp. 125-133

Treatise and Discussion (Lun Shuo)

pp. 134-143

Edict and Script (Chao Ts’e)

pp. 144-153

War Proclamation and Dispatch (Hsi I)

pp. 154-160

Sacrifices to Heaven and Earth (Feng-shan)

pp. 161-166

Memorial, Part I (Chang Piao)

pp. 167-172

Memorial, Part II (Tsou Ch’i)

pp. 173-180

Discussion and Answer (I Tui)

pp. 181-190

Epistolary Writing (Shu Chi)

pp. 191-203

Spiritual Thought or Imagination (Shen-ssu)

pp. 204-209

Style and Nature (T’i-hsing)

pp. 210-214

The Wind and the Bone (Feng-ku)

pp. 215-218

Flexible Adaptability to Varying Situations (T’ung-pien)

pp. 219-223

On Choice of Style (Ting-shih)

pp. 224-229

Emotion and Literary Expression (Ch’ing-ts’ai)

pp. 230-235

Casting and Cutting, or,on Editing of Ideas and Rhetoric (Jung-ts’ai)

pp. 236-239

Musicalness (Sheng-lü)

pp. 240-244

Paragraph and Sentence (Chang-chü

pp. 245-250

Linguistic Parallelism (Li-tz’u)

pp. 251-256

Metaphor (Pi Hsing)

pp. 257-261

Hyperbole (K’ua-shih)

pp. 262-266

Factual Allusionand Textual Reference (Shih-lei)

pp. 267-274

Philology and Choice of Words (Lien-tzu)

pp. 275-282

The Recondite and the Conspicuous (Yin-hsiu)

pp. 283-285

Literary Flaws (Chih-hsia)

pp. 286-292

The Nourishing of Vitality (Yang-ch’i)

pp. 293-297

Organization (Fu-hui)

pp. 298-302

Discussion on the Art of Writing (Tsung-shu)

pp. 303-307

Literary Development and Time (Shih-hsü)

pp. 308-322

The Physical World (Wu-se)

pp. 323-328

Literary Talents (Ts’ai-lüeh)

pp. 329-339

An Understanding Critic (Chih-yin)

pp. 340-346

The Capacity of a Vessel (Ch’eng-ch’i)

pp. 347-354
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