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Confronting Evil: The Psychology of Secularization in Modern French Literature

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by Scott M. Powers
2016
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Confronting Evil: The Psychology of Secularization in Modern French Literature holds that the concept of evil is central to the psychology of secularism. Drawing on notions of secularization as a phenomenon of ambivalence or dualism in which religion continues to exist alongside secularity in exerting influence on modern French thought, author Scott M. Powers enlists psychoanalytic theory on mourning and sublimation, the philosophical concept of the sublime, Charles Taylor’s theory of religious and secular “cross-pressures,” and William James’s psychology of conversion to account for the survival of religious themes in Baudelaire, Zola, Huysmans, and Céline. For Powers, Baudelaire’s prose poems, Zola’s experimental novels, and Huysmans’s and Céline’s early narratives attempt to account for evil by redefining the traditionally religious concept along secular lines. However, when unmitigated by the mechanisms of irony and sublimation, secular confrontation with the dark and seemingly absurd dimension of man leads modern writers such as Huysmans and Céline, paradoxically, to embrace a religious or quasi-religious understanding of good and evil. In the end, Powers finds that how authors cope with the reality of suffering and human wickedness has a direct bearing on the ability to sustain a secular vision.

Table of Contents

Cover

Title Page, Editorial Board, Copyright, Dedication

pp. i-vi

Contents

pp. vii-viii

Acknowledgments

pp. ix-x

Introduction

pp. 1-20

Chapter One: Writing against Theodicy: Secularization in Baudelaire’s Poetry and Critical Essays

pp. 21-42

Chapter Two: The Mourning of God and the Ironies of Secularization in Baudelaire’s Le Spleen de Paris

pp. 43-86

Chapter Three: Sublimation and Conversion in Zola and Huysmans

pp. 87-134

Chapter Four: The Staging of Doubt: Zola and Huysmans on Lourdes

pp. 135-184

Chapter Five: Religious and Secular Conversions: Transformations in Céline’s Medical Perspective on Evil

pp. 185-222

Conclusion

pp. 223-226

Notes

pp. 227-244

Bibliography

pp. 245-254

Index

pp. 255-262

About the Book

pp. 263

About the Author

pp. 264
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